Our campaign isn’t a “big media” proxy

This article was first published in Press Gazette

Who could possibly improve on the assessment of Justice Minister Lord McNally?

England’s libel laws are, he said, “not fit for purpose”.

McNally’s determination to drive through a bill in a crowded legislative market place marks an important step for the libel reform campaign. He made his comments at the celebration in early December of the first anniversary of the campaign, convened by Index on Censorship, English PEN and Sense About Science, and supported by many other organisations and publications, including Press Gazette.

The campaign had an immediate rallying point: the case of Simon Singh, who was being sued by the British Chiropractic Association. Singh’s battle was a perfect storm: a popular and charismatic writer being unjustly maligned for his honestly held views on a controversial alternative medical treatment.

One of the criticisms of the campaign made by those with vested interests in the status quo is that the problems with the law are concoctions drawn up by journalists and editors seeking a free pass to write what they want without fear of sanction.

The critics — based around law firms keen to maintain their profit margins – are not just wrong in the facts. They are wrong also, knowingly wrong, in suggesting time and again that our campaign is a proxy for “big media”.

We are not. The UK’s main newspapers are quite capable are looking after themselves. More fundamentally, free expression is an individual and societal right, not an industry right.

Libel has affected bloggers, scientists, doctors and charities that are unable to find the cash to fight off legal firms who deliberately string things along in order to drain the defendant of energy and time.

Less damaging than the cases that go to court are the cases that do not — people who time and again apologise and retract purely out of duress.

Inevitably there is a convergence between our aims and those of media groups.

As the industry lurches uncertainly forward on ever-dwindling resources, as investigative journalism diminishes, so democracy suffers.

If the job of the media is not to hold truth to power, then what is it for?

Our increasingly squeezed local newspapers are unlikely to be able to afford to go to the High Court, leaving editors unwilling to publish stories on local politicians and bigwigs for fear of a lengthy, expensive action.

The Reynolds Defence, held up as a boon for journalists, is realistically only applicable to papers with large newsrooms and legal departments. As one local editor pointed out at a libel reform meeting, some hard-up papers’ “legal departments” consist of an old copy of McNae’s.

As more of our work is conducted and published online, we are stuck with laws that fail to understand modern communication.

The current idea of “publication” means that every time someone clicks on a page, that page is freshly “published”.

In practice, this means the idea of a statute of limitation is out the window. Long forgotten copy can suddenly become subject of vexatious litigation.

These are just two of the issues that Index and the libel reform campaign seeks to address. We are hopeful that the draft bill promised this spring will favour a free press.

We are under no illusions, though, that the forces of resistance, the defenders of the rich and powerful, will use the pre-legislative scrutiny period to lobby hard to weaken the legislation beyond recognition.

For sure, 2010 was a great year for our cause, but 2011 will be absolutely crucial.

It’s vital the press embraces this opportunity to make our courts fairer, cheaper and firmly in favour of free expression.

John Kampfner is the chief executive of Index on Censorship

Belarus – a new civilisation

UPDATE ON THIS POST HERE

In this week’s New Statesman, Neil Clark, a man famous for his call for Iraqi translators to be shot, has produced what seems to be an homage to the various useful idiots who delighted at the revelations of the Soviet Union in the 1920s (often in the pages of the New Statesman).

(link here)

After a press conference at Minsk’s “wonderfully retro ministry of economy”, Neil is taken on a tour of the BelAZ truck factory — the biggest producer of mining dump trucks in the world”.

Neil is a bit annoyed that “[A]fter last month’s presidential elections — in which Alexander Lukashenko was re-elected to serve a fourth term with almost 80 per cent of the vote — the arrest of the opposition candidates and hundreds of their supporters led to the reappearance of the old ‘last dictatorship in Europe headlines’.”

It is quite annoying when people focus on that kind of thing, isn’t it? When we should, according to Neil, be focusing on Belarus’s clean streets, low levels of public drunkenness, and cheap opera tickets.

Index on Censorship has still not been able to contact Natalia Radzina of Belarus’s Charter ’97, last seen being kicked by riot police on Independence Square on 19 December. Nikolai Khalezin and Natalia Koliada of the Belarus Free Theatre are in hiding. It costs USD$2 to attend the state opera in Minsk.

Restrospective censorship, Mark Twain and the "n" word

The publication of a new edition of Mark Twain’s Adventures of Huckleberry Finn sans “offensive” words is beyond bizarre.

Professor Alan Gribben, whose bright idea this was, claims that he brought out the edition because the proliferation of the word “nigger” in the book meant that far too many institutions were uncomfortable with teaching it. He’s replaced it with “slave”.

This is actually understandable. I think I’d feel pretty uncomfortable getting schoolchildren to say “nigger” out loud, or even reading the word out loud to them (though I’m genuinely baffled as to why Gribben changed “Injun” to “Indian”. Perhaps it’s a US cultural thing I’m missing. Any explanation appreciated).

But the problem is, when I read a line of dialogue, or even narration out loud, it’s not “me” speaking. It’s the character, or the author. If we are to teach children literature, then this is the key thing they’ll have to grasp from the start.

As important is the realisation that the world we inhabit is not the only world. It is foolish to pretend that the world in Twain’s time is the same as the world now.

The past is a foreign country: they do things differently there.