[vc_row][vc_column][vc_custom_heading text=”Index on Censorship has dedicated its milestone 250th issue to exploring the increasing threats to reporters worldwide. Its special report, Truth in Danger, Danger in Truth: Journalists Under Fire and Under Pressure, is out now.”][vc_row_inner][vc_column_inner width=”1/2″][vc_column_text]
Highlights include Lindsey Hilsum, writing about her friend and colleague, the murdered war reporter Marie Colvin, and asking whether journalists should still be covering war zones. Stephen Grey looks at the difficulties of protecting sources in an era of mass surveillance. Valeria Costa-Kostritsky shows how Europe’s journalists are being silenced by accusations that their work threatens national security.
Kaya Genç interviews Turkey’s threatened investigative journalists, and Steven Borowiec lifts the lid on the cosy relationships inside Japan’s press clubs. Plus, the inside track on what it is really like to be a local reporter in Syria and Eritrea. Also in this issue: the late Swedish crime writer Henning Mankell explores colonialism in Africa in an exclusive play extract; Jemimah Steinfeld interviews China’s most famous political cartoonist; Irene Caselli writes about the controversies and censorship of Latin America’s soap operas; and Norwegian musician Moddi tells how hate mail sparked an album of music that had been silenced.
The 250th cover is by Ben Jennings. Plus there are cartoons and illustrations by Martin Rowson, Brian John Spencer, Sam Darlow and Chinese cartoonist Rebel Pepper.
You can order your copy here, or take out a digital subscription via Exact Editions. Copies are also available at the BFI, the Serpentine Gallery, MagCulture, (London), News from Nowhere (Liverpool), Home (Manchester) and on Amazon. Each magazine sale helps Index on Censorship continue its fight for free expression worldwide.
Index on Censorship magazine was started in 1972 and remains the only global magazine dedicated to free expression. It has produced 250 issues, with contributors including Samuel Beckett, Gabriel García Marquéz, Nadine Gordimer, Arthur Miller, Salman Rushdie, Margaret Atwood, and many more.
[/vc_column_text][/vc_column][/vc_row][vc_row][vc_column][vc_custom_heading text=”SPECIAL REPORT: DANGER IN TRUTH, TRUTH IN DANGER” css=”.vc_custom_1483444455583{margin-right: 0px !important;margin-left: 0px !important;border-bottom-width: 1px !important;padding-top: 15px !important;padding-bottom: 15px !important;border-bottom-color: #455560 !important;border-bottom-style: solid !important;}”][vc_column_text]
Journalists under fire and under pressure
Editorial: Risky business – Rachael Jolley on why journalists around the world face increasing threats
Behind the lines – Lindsey Hilsum asks if reporters should still be heading into war zones
We are journalists, not terrorists – Valeria Costa-Kostritsky looks at how reporters around Europe are being silenced by accusations that their work threatens national security
Code of silence – Cristina Marconi shows how Italy’s press treads carefully between threats from the mafia and defamation laws from fascist times
Facing the front line – Laura Silvia Battaglia gives the inside track on safety training for Iraqi journalists
Giving up on the graft and the grind – Jean-Paul Marthoz says journalists are failing to cover difficult stories
Risking reputations – Fred Searle on how young UK writers fear “churnalism” will cost their jobs
Inside Syria’s war – Hazza Al-Adnan shows the extreme dangers faced by local reporters
Living in fear for reporting on terror – Ismail Einashe interviews a Kenyan journalist who has gone into hiding
The life of a state journalist in Eritrea – Abraham T. Zere on what it’s really like to work at a highly censored government newspaper
Smothering South African reporting – Carien Du Plessis asks if racism accusations and Twitter mobs are being used to stop truthful coverage at election time
Writing with a bodyguard – Catalina Lobo-Guerrero explores Colombia’s state protection unit, which has supported journalists in danger for 16 years
Taliban warning ramps up risk to Kabul’s reporters – Caroline Lees recalls safer days working in Afghanistan and looks at journalists’ challenges today
Writers of wrongs – Steven Borowiec lifts the lid on cosy relationships inside Japan’s press clubs
The Arab Spring snaps back – Rohan Jayasekera assesses the state of the media after the revolution
Shooting the messengers – Duncan Tucker reports on the women investigating sex-trafficking in Mexico
Is your secret safe with me? – Stephen Grey looks at the difficulties of protecting sources in an age of mass surveillance
Stripsearch cartoon – Martin Rowson depicts a fat-cat politician quashing questions
Scoops and troops – Kaya Genç interviews Turkey’s struggling investigative reporters
A world away from Wallander – An exclusive extract of a play by late Swedish crime writer Henning Mankell
“I’m not prepared to give up my words” – Norman Manea introduces Matei Visniec, a surreal Romanian play where rats rule and humans are forced to relinquish language
Posting into the future – An extract from Oleh Shynkarenko’s futuristic new novel, inspired by Facebook updates during Ukraine’s Maidan Square protests
The lost art of letters – Vicky Baker looks at the power of written correspondence and asks if email can ever be the same
[/vc_column_text][/vc_column][/vc_row][vc_row][vc_column][vc_custom_heading text=”SUBSCRIBE” css=”.vc_custom_1481736449684{margin-right: 0px !important;margin-left: 0px !important;border-bottom-width: 1px !important;padding-bottom: 15px !important;border-bottom-color: #455560 !important;border-bottom-style: solid !important;}”][vc_column_text]Index on Censorship magazine was started in 1972 and remains the only global magazine dedicated to free expression. Past contributors include Samuel Beckett, Gabriel García Marquéz, Nadine Gordimer, Arthur Miller, Salman Rushdie, Margaret Atwood, and many more.[/vc_column_text][vc_row_inner][vc_column_inner width=”1/2″][vc_single_image image=”76572″ img_size=”full”][/vc_column_inner][vc_column_inner width=”1/2″][vc_column_text]In print or online. Order a print edition here or take out a digital subscription via Exact Editions.
Copies are also available at the BFI, the Serpentine Gallery, MagCulture, (London), News from Nowhere (Liverpool), Home (Manchester), Calton Books (Glasgow) and on Amazon. Each magazine sale helps Index on Censorship continue its fight for free expression worldwide.
Some say you can trace the origins of hip hop to a single room in New York City on 11 August 1973. At 1520 Sedgwick Avenue in the Bronx, the Jamaican-American DJ Kool Herc threw a party and, playing percussive funk on his speakers, noticed that the crowd danced most vigorously during the instrumental break. He then used two turntables and copies of the same song to keep the break going, while talking — or MCing — over it to engage the crowd.
By that time in the early 1970s, the historically middle-class Bronx was transforming. For decades it had been home to upwardly mobile black and latino families, and the borough was the most integrated community in the United States. That was until the accelerated post-war flight of white residents for the suburbs, falling house prices and the loss of so many manufacturing jobs, coupled with tens of thousands of mostly poor immigrants moving in.
Coming out of these conditions, hip hop has always been about inspiring the disenfranchised to overcome their obstacles.
Jason Nichols, aka Haysoos, is a hip-hop artist, professor and editor-in-chief of Words, Beats and Life, the first peer-reviewed academic journal of global hip-hop culture. He has been rapping since he was a pre-teen in the early 1990s when he first heard My Philosophy by Boogie Down Productions, a hip-hop group from the South Bronx.
“I remember seeing the video and hearing that acapella part, and deciding I want to try it,” Nichols tells Index on Censorship. “It really showed me that rap music and MCing was a platform to be heard, and everything in my life since has revolved around that, from expressing your opinions about the world and thinking ‘how can we make things better?’”
When people think of hip-hop culture, rapping, DJing, graffiti and breakdancing are all things that come to mind. “However, I always say that hip-hop academics is another element of the movement,” says Nichols, who is a lecturer at the African American Studies Department of the University of Maryland, where his interests include black masculinity, hip hop and dance, and black and latino identities and relations.
Media attention and commercial rap music have given hip hop an image problem. The genre is heavily associated with guns, gangs and prison culture. As many poor neighbourhoods of colour became further devastated in the 1980s or 1990s, hyper-masculinity became, for many, entangled with race or class. As Nichols explains: “It was, and still is, a matter of control and mastery of your environment.”
One of the main reason young black men identify so much with their neighbourhood, their block or the building they come from is because they are saying “this is mine”, Nichols explains. “They know their spatial freedom is contained and confined and that they world isn’t theirs, but this particular space is,” he adds.
In his lectures on masculinity, Nichols looks as people like Moms Mabley, the lesbian comedian who employed masculine forms of black humour and Amiri Baraka, the poet, author, essayist and critic, who wrote about masculinity and heterosexuality as representative of black nationalism in the United States. Nichols brings his analysis up to the modern day by looking at artists like Kehinde Wiley, whose paintings explore black images of masculinity.
“Whether male or female, every person expresses several different masculinities throughout the day, and in my class, we talk a lot about those being expressed through art,” explains Nichols. “And, of course, all these directions led to hip hop.”
However, he believes we need a deeper understanding of hip hop because the idea of “hyper-masculinity” in itself is “problematic”. “It goes back to the old tropes about black men, in general, being supposedly violent or hyper-sexual,” he adds.
As long as certain expectations of race persist, the perception of masculinity will always be more of a problem for black or latino men. “Look at a white rapper like Eminem, who, as Greg Tate wrote, had everything but the burden,” explains Nichol.
“Eminem can be angry, masculine and all that, while also being allowed to be vulnerable in a way black men are not. He has the freedom to talk about his mother and his troubled family life in a way men of colour don’t have room to do.”
Taking the example of Tyler the Creator, the black American rapper who was banned from entering the UK based on his lyrical content, we have to ask, would this have happened to someone like Eminem, who is just as offensive but happens to be white? “We have to recognise the privileges white artists have over black artists,” explains Nichols. “The thing we always hear about when Eminem says something is his right to free speech.”
Looking at Washington DC, where Nichols spends much of his time, hip hop – while deeply entrenched in the mainstream — still makes up one of the last truly underground music movements in the United States. A hardcore punk scene sprang up in the capital in 1979 and continued to grow a following into the 1980s and 1990s. DC’s rap scene came along a little while later, but the difference between both movements is that hip hop is still around.
“This is because black kids still face hardship in a way white kids don’t, and all of those punk guys, while still legendary, could much more easily be co-opted into the system,” says Nichols. “They can put on a suit and go to work, but for hip-hop artists, it’s been a little different.”
The DC metro area has seen a boom in development over the last decade, but that prosperity never made it across the river and one-quarter of the city’s black population is still living in poverty. While these conditions continue to exist, hip hop will be the outlet of choice for so many men of colour who feel they don’t have a voice.
“There’s also been a real concerted effort by the system to shut the city’s underground culture down,” explains Nichols, referring to the shutting how of venues. “But the strength of hip hop is that it is so broad that it’s almost impossible to do that.”
One of the great difficulties with satire is that often those who actually get it are those who are already on board with the message. This has been the case for Zambezi News, Zimbabwe’s leading satirical show.
Co-founder Samm Farai Monro, aka Comrade Fatso, says: “An old member of parliament may not understand our show or some of the content will go over their head, but this isn’t our target audience; our aim is reaching young Zimbabweans.”
Zambezi News parodies the Zimbabwe Broadcasting Corporation, “the state-controlled propaganda mouthpiece”, for its uncritical approach to Robert Mugabe’s government. Unsurprisingly, you won’t find the show on Zimbabwean television, and the cast is frequently harassed by state officials.
The show shot its first season in 2011 and self-promoted through independent radio and activists groups. “When we first started the show, we printed thousands of DVDs and distributed them ourselves across the country,” he says. “But now with the advent of social media and people’s access to the internet through mobile phones, we can distribute through Facebook and WhatsApp to get the message out there.”
The snubs by the state clearly haven’t hurt Zambezi News. The show has been viewed by six million Zimbabweans, and the cast have performed in Sweden, South Africa, Swaziland, the USA and with Index on Censorship in London.
Still, given the treatment of critics and dissidents in Zimbabwe, there is no doubt that Monro and his comedy troupe are risking their freedom and even their lives to make some of the hardest hitting satire in Africa. In 2010, artist Owen Maseko exhibited paintings critical of Mugabe, depicting government-led massacres in the country in the 1980s. As it’s against the law to insult the president’s authority, Maseko was arrested, interrogated and faced a possible 20-year prison sentence.
Other critics, such as activist Itai Dzamara, who had told the country’s 92-year-old dictator that he was too old to run the country and was causing Zimbabwe’s economic woes, have been disappeared. Dzamara was abducted in March 2015 never heard from again.
“Satire affords ordinary people an opportunity to connect with a message or conversation in lighter terms outside of the regular intellectual jargon that you find these politicians spouting on a daily basis,” he says. “It allows that engagement to keep flowing without people disconnecting or just feeling depressed or hopeless.”
Satire also has a knack of being able to bend its targets out of shape. “There is a group of government supporters who are really disgruntled by what we do,” says Makawa. “With satire, there has to be a degree to which people agree with you, while at the same time leaving a lot of ruffled feathers in its wake.”
Makawa and Monro have certainly ruffled many feathers, in whatever medium they are working in. Both have backgrounds in spoken word, hip hop and as activists. They run Magamba, “a cultural activist network”, which uses arts and culture in the struggle for social justice in Zimbabwe, and Shoko Festival, Zimbabwe’s “biggest festival of urban culture”.
“Shocko is about creating a space for free expression, debate and giving people a platform to talk about social and political issues, often using the vehicle of hip hop,” says Monro.
Long before his involvement with Zambezi News, Monro’s band Chabvondoka saw their debut album House of Hunger — which mixes hip hop with traditional African music such as Chimurenga to discuss political and social issues — banned from state-controlled radio and TV.
“We released the album two weeks before the presidential elections at the time, and it’s heavily critical of the government,” says Monro. “The symbolism behind the album was a book by Dambudzo Marechera, the great Zimbabwean writer, which talked about how Rhodesia was a house of hunger, but we’ve still got that situation in places.”
An estimated 1.5 million people – 16% of the population – were projected to be food insecure in 2015, a 164% on the previous year. And while the white colonial rulers of the past may be gone, the oppressors have “now been painted black and we still have the same structure of repression in places,” Monro adds.
The repression has also taken the form of an intensified campaign of artistic censorship by the government since the early 2000s, especially against defiant art.
“Hip hop, by its nature, has always been a defiant genre, something that speaks against the status quo and gives an alternative voice to a group of people who don’t have any other means of channelling their feelings,” says Makawa.
Although busy making with comedy — the pair have just toured a new show and have recently begun recording more Zambezi News— Makawa and Monro still have time for the music.
“I’ve grown to understand that we live like those superheroes who have to do admin work by day and their activism by night,” says Makawa. “I still write rhymes and think about concepts for music, so it really doesn’t ever die, it’s there gathering dust until that time when you need it.”
Monro has just completed his second album, which he has been working on for three years, due to be released later this year. He has kept his skills sharp by making hip hop “a big part of Zambezi News”.
“On the show we have these characters called the Even Mo Lil Swaggery Boys, who are like our alter-egos, a gangster rap crew, and on every season of Zambezi News we record a few hip hop tracks that take the piss out of different issues from elections to power shortages,” he says. “It’s just another way of using hip hop and satire to communicate the important political messaging and get dressed in very silly, over-bling outfits at the same time.”
Since its birth in the Bronx in the 1970s, hip hop has made its mark. Today, graffiti artists, MCs, breakdancers and DJs across the world are still using the medium to empower themselves, from women in Columbia and political movements in Burkina Faso, to aiding the fight for free speech in Zimbabwe and challenging religious stereotypes in the UK.
Index on Censorship has teamed up with In Place of War to create two unique full-day events that provide an opportunity to listen to, learn from and collaborate with 14 world-changing hip hop artists from eight different countries.
The Power of Hip Hop: Exchange / 8 July
A multi-disciplinary full-day academic conference that considers hip-hop’s role in revolutionary social, political and economic movements across the world.
The Power of Hip Hop: Exchange will explore the role, challenges and potential of hip-hop culture in facilitating positive social change in global contexts, and its role as a site of resistance and identity.
The day features academic panels, keynote papers, artist performances and practitioner presentations. This event harnesses In Place of War’s vast international network of grassroots artists and University of Manchester origins, to explore issues including hip hop and gender, race, religion, commerce, and conflict.
When: 8 July 2016, 10.00 – 18.30 (registration 9.30) Where: Richmix, London (map) Tickets: £45/£36 concessions – lunch, refreshments and delegate packs included (buy online) Promo Code: “hiphop15” (£15 ticket). Can be redeemed online at checkout, over the phone or at the box office.
The Power of Hip Hop: Live / 9 July
A day of TED-style talks and live performance. Join 14 of hip hop’s most revolutionary artists from across the world for a mix of music, dance, rap, DJing, VJing, exhibitions and satire.
From local grassroots initiatives to multi-national citizen movements, you’ll hear stories of how hip hop is changing the world first-hand. You’ll encounter the artists performing live. And you’ll have chances to meet the speakers throughout the day, before a DJ set and drinks to end it.
Featuring Index on Censorship’s inaugural Music in Exile fellow Smockey (Burkina Faso), Rodney P (UK), Zambezi News (Zimbabwe), Wade Waters (USA), Poetic Pilgrimage (UK), SYMBIZ (Germany), Shhorai (Colombia), Afrikan Boy (UK/Nigeria) and more.
When: 9 July 2016, 12.00 – 19.30 (doors 11.30) Where: Richmix, London (map) Tickets: £20/£15 concessions (buy online) Promo Code: “hiphop10” (£10 ticket). Can be redeemed online at checkout, over the phone or at the box office.
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