Jodie Ginsberg: The right to free speech means nothing without the right to offend

Free speech is under attack. We need to defend it.

On Friday night, I moderated a public debate to discuss hate speech in the wake of Charlie Hebdo. The panellists were free speech experts and academics. The London audience was the largely familiar bunch of interested activists and writers, plus a handful of individuals newly interested in questions of free speech following the Paris attacks.

I left the debate feeling energised and upbeat: if one good thing had come out of the horrors of Paris, it was a renewed interest in debating the value of free speech, I thought. People might not always agree with our position – that incitement to violence should be the only legal limits placed on free speech – but at least there were more people interested in hearing the debate. That willingness to listen, to hear the views of others, as well as the ability to express them is – after all – what lies at the heart of free expression.

Less than 24 hours later, came news that at a similar event – a seminar discussing art and blasphemy in Copenhagen – a gunman had shot at the audience, killing a 55-year old filmmaker. This was an event just like ours. One of the speakers was controversial in a way none of ours had been – a Swedish cartoonist who had lampooned the Prophet Mohammed – but otherwise there was little difference: a small-scale event, with a small audience seeking to understand the benefits of free speech, and its challenges, one of many such events that have been held since the Charlie Hebdo attacks.

That incident generated intense debate about what constitutes offence, about whom we should be allowed to insult and how, even about the quality of satire. And it spurred a host of declarations that began “I support free speech” and which then almost always came with a qualification: “I support free speech, but I don’t think it’s right to offend anyone…” or “I support free speech, but if you insult my mother then it’s OK for me to punch you…” or “I support satire, but only when it’s good art…”.

If you were one of those people, try thinking about this: I find it offensive that in many parts of the world people are regularly beaten, jailed and murdered for daring to follow a different belief system or for daring to suggest they want a democratic government. I find it offensive that the majority of decisions in the UK parliament, in the judiciary, in the arts, are made by a small group of people who can shut out the views of large swathes of the population. I find the portrayal of women by much of the British media offensive. These things make me angry. But the fact that I find them offensive or anger-inducing cannot, and should never, be used as an excuse for shutting down their speech. Because that is exactly how millions of people are silenced the world over, how repressive regimes thrive through law, or through violence, or both. And what protects people’s rights to say things I find objectionable is precisely what protects my right to object.

Related:

Index on Censorship statement on blasphemy debate attack in Copenhagen

This article was originally posted at Comment Is Free on February 16 2015

Jacob Mchangama: A dangerous evolution of the assassin’s veto

Site of the 14th February 2015 terrorist attack on a debate discussing blasphemy and artistic expression at Krudttønden in Copenhagen, Denmark. (Photo: Benno Hansen / Flickr)

Site of the 14th February 2015 terrorist attack on a debate discussing blasphemy and artistic expression at Krudttønden in Copenhagen, Denmark. (Photo: Benno Hansen / Flickr)

While Saturday’s deadly attack in Copenhagen has many similarities to the one on French satirical magazine Charlie Hebdo, one aspect sets it apart and marks a dangerous evolution in the assassin’s veto.

The attack on Charlie Hebdo targeted the magazine and its editors and journalists. So was the attack against Danish cartoonist Kurt Westergaard who in 2010 escaped an axe wielding Islamist by fleeing into a panic room. Other foiled attacks against Danish newspaper Jyllands-Posten have been spectacular — one involved decapitating all journalists present and throwing their severed heads onto the street below — but also “limited” to the perceived offenders.

But when 22 year old Omar Abdel Hamid El-Hussein opened fire on café Krudttønden (in an area of Copenhagen where I was born and raised) he was attacking not only controversial Swedish cartoonist Lars Vilks. He was in fact targeting all the participants at a debate on free speech and Islam. Neither the film director who was killed nor any other participants (apart from Vilks) had anything to do with the cartoon of the Prophet Mohammed drawn by Vilks. For all we know some of the participants may have been offended by the cartoon and other material mocking Islam and would have expressed such feelings had they been given the chance.

That is after all the whole purpose of debate — differing viewpoints meeting and testing and probing each other’s strengths and weaknesses and thereby enlightening the public at large. By attacking such a public debate Abdel Hamid El Hussein and his enablers sent out a most disturbing message: to earn a death sentence for offending Islam, it is no longer necessary to actually make “offensive” expressions. Participating in a public debate on free speech and Islam will suffice.

That message is likely to have profound consequences for public debate on the very issues that are now more important for free societies to discuss than ever. For who can be expected to stage a debate on Islam and free speech, when it involves risking your life? Who would want to be part of the next panel involving Flemming Rose or Salman Rushdie, and who would be willing to act like sitting ducks in the audience? The few people brave enough to actually cross the red lines of the assassin’s veto will then have to think of the considerable costs involved in providing adequate security, and those participants willing to attend would then have to pay through the nose to risk their own lives.

One can only hope that these pernicious effects of the Copenhagen attack will cause what Salman Rushdie has labelled the “but-brigade” to reconsider the half baked defense of free speech that has become so characteristic since the Danish cartoon affair unleashed a global battle of values between free speech and religion. It should be clear that a free society cannot accommodate with special protection feelings of insult and offense that encompass the mere staging of a public debate on subjects of religion and politics. One also hopes that the victims of the Copenhagen shooting will be spared the shameful accusations of “racism” and “islamophobia” that were soon charged at Charlie Hebdo after the attack in Paris.

Despite the grim realities that confront free speech in contemporary Europe, I’m afraid that we must summon our courage and insist that no topics are off the table in public discourse and that murderers cannot be allowed to decide when, where and what we choose to discuss. The responsibility for crossing those red lines falls heavily on those of us who like to think of ourselves as the guardians of free speech.

Living in liberal democracies most of us will not have had much reason to fear for our safety as part of our free speech advocacy. But if we are serious about defending the right to offend, those of us heeding that call will have to stick our necks out too and get up on the podium next to the Flemming Roses, Salman Rushdies and Yahya Hassans of the world, armed with nothing more than the courage of our convictions.

Related:

Jodie Ginsberg: The right to free speech means nothing without the right to offend

Index on Censorship statement on blasphemy debate attack in Copenhagen

This guest post was published on 16 February 2015 at indexoncensorship.org

#IndexDrawtheLine: Without the freedom to offend, free speech ceases to exist

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Growth can only happen when old obsolete ideas are replaced with newer, relevant ones.  If we don’t challenge the established system of thought, we can’t move forward. If ideas that don’t work anymore aren’t rejected, new ones won’t find space. Without new and better ideas there is no movement in any field. Freedom of speech and expression is fundamental to that forward movement and as Salman Rushdie said, “What is freedom of expression? Without the freedom to offend, it ceases to exist”

We opened up the debate with Charlie Hebdo on our minds. The Hebdo massacre changed the world. Now there is an actual discourse on free expression across the globe. The world is coming together and expressing themselves collectively. Our twitter feed is proof of that. While a lot of people believe that the right to offend comes with the right to free expression, there are people who say that anything that leads to violence is wrong, and there is a fine line there which needs to be observed.

This is where we draw the line: somewhere in the ever-changing grey area between absolutism and stagnancy.

Below, are some young people from across India, who used photographs to join the #IndexDrawtheLine discussion. If you’d like to join the debate, tweet your photos or answers to #IndexDrawtheLine.

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This article was posted on 16 February 2015 at indexoncensorship.org

Index on Censorship statement on blasphemy debate attack in Copenhagen

Jodie Ginsberg, CEO of Index on Censorship, said:

“The use of violence on a gathering exploring the intersection of religious and artistic freedom should send shivers down our spines.

“The Charlie Hebdo murders inspired intensified public debate about free speech and its value. Many people who had previously given little thought to free speech were drawn for the first time into online discussions or attended events to help them get a better understanding of the issues. It would be terrible if violent acts such as that in Copenhagen shut down free speech even further.”

“The ability to express ourselves freely, to attend meetings and debates without fear of violence, is fundamental to a free society. Free speech must be protected.

“This is not just about cartoons or offence. If violence is allowed to win, free speech – and all of our ability to be who we are, practice what religion we like, have relationships with whomever we want – dies.”