Xi’s real China dream

The near coincidence of two events this autumn – the World Cup in Qatar and the 20th National Party Congress in Beijing, where Chinese leader Xi Jinping will likely assume an unprecedented third term in power – represents an appropriate moment to reflect on one of Xi’s signature initiatives. Not the Chinese Dream, the Belt and Road Initiative, poverty alleviation or his anti-corruption campaign, but football.

Legend holds that a soccer-mad young Xi was so aggrieved by the “humiliation” inflicted on the Chinese national team by English club Watford at an exhibition game he attended at the Workers’ Stadium in 1983 that he determined he would redress China’s weakness in football. Decades later he declared, shortly before assuming power, that China would host and ultimately win the World Cup.

As a means to overcoming the country’s historical “national humiliation”, it was probably overly ambitious.

Nonetheless, in his first term Xi put football reform and development squarely on the national political agenda through three major policy documents promulgated between 2014 and 2016. Together they represented an overarching framework for developing a domestic sports economy, facilitating mass participation and creating an effective training ecosystem from youth levels to the national team. The long-term objective was to transform China into a “world class football nation” by 2050, a timeframe and scale of ambition that aligned with broader national objectives such as the “great rejuvenation of the Chinese nation”.

Common to Chinese policymaking, broad top-down objectives were delegated to many different institutional and private actors to design and implement, leading to much experimentation, messy ad hoc adjustment and competing interests.

Compared with many other initiatives associated with Xi’s tenure, football is a benign sector. Many concerns raised at the height of the football craze a few years ago have, as yet, proven unfounded. Chinese companies’ global sponsorship deals and the elevation of Chinese officials within international governance bodies have not made the global game any more corrupt or susceptible to parochial interests.

Chinese investors’ rush to demonstrate fealty to Xi’s football plans (or merely to secrete money offshore) led to a brief, and now largely divested, scattergun acquisition of European football clubs and assets, but the clubs and leagues survived and even though many were in globally strategic locations it did not result in additional “geopolitical influence”. Nor did the funding and construction of stadiums in Africa, though there may have been marginal “soft power” gains in facilitating the hosting of several Africa Cup of Nations tournaments.

Imposing Xi’s favourite sport across Chinese school curricula might appear heavy handed, but encouraging China’s sedentary youth to exercise and head off a public health timebomb is hardly a pernicious objective.

Football is Xi’s pet project, but criticism of the underperforming national team, the hapless Chinese Football Association (CFA) or broader reforms are subject to no more stringent censorship than anything else on the Chinese internet (contained criticism is OK, demands for systemic change or encouraging collective action is not).

It is true that Chinese football reproduces class and place-based disparities, with migrant workers, for example, less able to participate. And, prior to Covid, match-going fans were already facing increasingly strict security at stadiums, fickle owners and idiosyncratic regulatory interventions by the CFA. And yet while we should be mindful of the progressive circumscription of freedoms across Chinese society under Xi, many of the problems faced by Chinese fans are common to supporters everywhere.

That said, we should pause for a moment on the question of ethnicity, given the unprecedented crackdown on Muslims in Xinjiang that has come to define Xi’s 10 years in office. On the surface, football has become a site for advances in representation. China’s best player, Wu Lei, is a member of the Hui (Muslim) ethnic minority group. In March, Chinese-Nigerian Huang Shenghao became the first bi-racial player to represent the country (at under-17 level). Mirahmetjan Muzepper became the first Uyghur to play for the men’s national team in 2018.

The treatment of another Uyghur player, Erfan Hezim, demonstrates the systemic repression of young Uyghur men. Hezim spent almost a year in a detention camp in Xinjiang, apparently for unauthorised travel overseas to participate in football training camps, before being allowed to resume his career in 2019. Uyghurs coming through the ranks can face many forms of discrimination, partly explaining the negligible number of players in the Chinese Super League despite the popularity of football in Xinjiang. The region could be a significant source of playing talent, but the conditions there are so severely circumscribed that it is impossible to realise.

As for those from outside China’s official borders, the expedient decision to bring several naturalised Brazilians into the national team during World Cup qualifying met with only muted criticism from grassroot nationalists, even after the players’ efforts proved futile. The handling of naturalised talent, though, demonstrates an enduringly awkward official embrace of foreignness.

The CFA’s provisional regulations oblige clubs to teach naturalised foreigners Chinese language, culture and history, in addition to the fundamental political positions of the CCP. Party cadres attached to every professional club monitor, supervise and submit regular reports on players’ performance, behaviour and attitudes, reproducing the party’s longstanding “foreign affairs” system for handling foreigners. By all accounts, the naturalised Brazilians have been exemplary. But all this shows that some aspects of football’s development reflect the trajectory emerging across other social sectors during Xi’s tenure – one of a controlled society subject to the regime’s circumscriptions and vision for a desirable China.

In line with the requirements of the reform policies, infrastructure has been built and facilities rolled out on an impressive scale. But football has so far failed to become an elective mass participation sport like basketball or badminton. The popularity of gaming and the exponential growth of professional e-sports in China suggests football has its work cut out appealing to young people.

China has its fair share of dedicated supporters and “transnational fans” who are as knowledgeable and passionate about foreign clubs they will never visit as locals are. Yet the kind of intangible “football culture” that manifests in ubiquitous pick-up games on Brazilian beaches or English playgrounds has not taken root. Football schools and academies have not (yet) produced a “Chinese Messi” or even a supply of more prosaic talent, although it is premature to write off long-term efforts to build up the talent pool.

Youth participation has run afoul of resistant parents who prefer their children to focus on academics, which is intense, uber-competitive and almost certainly a better investment in the future than football. Short fee-paying football camps are the preserve of cosmopolitan middle-class parents, while serious football academies offering talent-based scholarships are mainly an option for poor families whose children are unable to compete for academic advancement. Football as a leisure activity and signifier of middle-class lifestyles embodying China’s desired “mildly prosperous” modernity has so far failed to capture imaginations.

And then came Covid and continuing “dynamic zero” restrictions to burst football’s bubble economy. With the Chinese Super League (CSL) mothballed for a time, expensively-acquired foreign players departed, and China gave up its hosting rights for the 2023 Asian Cup due to the ongoing uncertainties. Owners facing economic headwinds created by the pandemic were unable to service the continual cash injections needed to sustain clubs.

The property sector, which has become intimately entwined with football, was hit by a debt crisis and state interventions associated with Xi’s new preoccupation of ‘Common Prosperity’. Evergrande, the over-leveraged real-estate developer and owner of China’s most successful club, was forced to sell the land for its half-built new mega-stadium back to the local government. Since 2015, more than 20 clubs across the top divisions have folded, often due to insufficient organisational experience and unsustainable business models. Jiangsu FC disbanded soon after winning the CSL in 2020 when its owner, indebted retailer Suning, decided it could no longer afford it.

There is no reason why Chinese football shouldn’t find a sustainable niche as a spectator and participant sport, and a national team that can compete in Asia and qualify for international tournaments. Some of the ambitions set out in Xi’s reforms are not currently realistic, but long-term plans should be given time to unfold. A hypothetical Chinese bid to host a future World Cup, would, given Fifa’s interests and track record, prove irresistible.

The hosting of a World Cup would be a significant boost to football development in the country. But the attendant potential for “sportswashing” and requisite self-censorship have already been demonstrated on a small scale by European clubs and leagues desperate to access the Chinese market. Take the example of midfielder Mesut Özil, who was sidelined by Arsenal, which has a huge following in China, after speaking out against the persecution of Uyghurs.

The Chinese national team will not compete in Qatar later this year, but China will be present through Fifa’s signature sponsorship deal with Wanda, and Chinese fans will watch en masse, attracted by the spectacle, the conversation and the opportunities for offshore sports-betting.

Jonathan Sullivan is a Chinese specialist and an associate professor at the University of Nottingham.

This article appears in the autumn 2022 issue of Index on Censorship. To subscribe click here

Index Index

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Contents – The beautiful game? Qatar, football and freedom

The autumn issue of Index takes as its central theme the FIFA World Cup that will take place in Qatar in November and December 2022.

A country where human rights are constantly under threat, Qatar is under the spotlight and many are calling for a boycott of the tournament.

Index spoke to journalists, human rights activists and philosophers for the latest issue to understand their view on the tangled relationship between football and human rights. Is football really the beautiful game?

Upfront

The Qatar conundrum, by Jemimah Steinfeld: The World Cup is throwing up questions.

The Index, by Mark Frary: The latest in the world of freedom of expression, with internet shutdowns and Salman Rushdie’s attack in the spotlight. Plus George M Johnson on being banned.

Features

An unholy war on speech, by Sarah Myers: A woman sits on death row in Pakistan. Her crime? Saying she was a prophet.

Perfecting the art of oppression, by Martha Otwinowski: Poland’s art scene is the latest victim of nasty politics.

Poland’s redemption songs, by Martin Bright: In anti-apartheid solidarity, reggae rode with revolution in Europe.

Fighting back against vendetta politics, by Hanan Zaffar and Hamaad Habibullah: In India, tackling fake news can land you in a cell.

The mafia state that is putty in Putin’s hands, by Mark Seacombe: The truth behind the spread of pro-Russian propaganda in Bulgaria.

Bodies of evidence, by Sarah Sands: A new frontier of journalism with echoes of a crime scene investigator.

Chasing after rights, by Ben Rogers: The activist on being followed by Chinese police.

The double closet, by Flo Marks: Exploring the rampant biphobia that pushes many to silence their sexuality.

Is there a (real) doctor in the house? By John Lloyd: One journalist uncovers the secret of Romania’s doctored doctorates.

The mice hear the words of the night, by Jihyun Park: A schooling in free expression, where the classroom is North Korea.

The most dangerous man in Guantanamo, by Katie Dancey-Downs: After years in Guantanamo, a journalist dedicates himself to protecting others.

America’s coolest members club, by Olivia Sklenka: Meet the people fighting against the surge in book bans.

Special report: The beautiful game?

Victim of its own success? By Simon Barnes: Blame the populists, not the game.

Stadiums built on suffering, by Abdullah Al-Maliki: Underneath the suds of Qatar’s sportswashing, fear and terror remain.

Football’s leaving home, by Katie Dancey-Downs: Khalida Popal put women on the pitch in Afghanistan, before leading their evacuation.

Exposing Saudi’s nasty tactics, by Adam Crafton: A sports journalist is forced into defence after tackling Saudi Arabia’s homophobia.

It’s foul play in Kashmir, by Bilal Ahmad Pandow: Protest and politically motivated matches are entwined in Kashmir’s football history.

How ‘industrial football’ was used to silence protests, by Kaya Genç: Political football: how to bend it like Erdoğan.

Xi’s real China dream, by Jonathan Sullivan: While freedoms are squeezed, China’s leader has a World Cup-sized dream.

Tackling Israel’s thorny politics, by Daniella Peled: Can Palestinians de-facto national team carve out a space for free expression?

The stench of white elephants, by Jamil Chade: Brazil’s World Cup swung open Pandora’s Box.

The real game is politics, by Issa Sikiti da Silva: Is politics welcome on the pitch in Kenya?

Comment

Refereeing rights, by Julian Baggini: Why we shouldn’t expect footballers to hand out human rights red cards.

The other half, by Permi Jhooti: The real-life inspiration behind Bend it like Beckham holds up a mirror to her experience.

We don’t like it – no one cares, by Mark Glanville: English football has moved away from listening to its fans argues this Millwall supporter.

Much ado about critics, by Lyn Gardner: A theatre objects to an offensive Legally Blonde review.

On reputation laundering, by Ruth Smeeth: Beware those who want to control their own narrative.

Culture

The soul of Sudan, by Stella Gaitano and Katie Dancey-Downs: What does it mean for deep-running connections when you’re forced to leave? Censored writer Stella Gaitano introduces a new translation of her work.

Moving the goalposts, by Kaya Genç and Guilherme Osinski: Football and politics are a match made in Turkey. Kaya Genç fictionalises an unforgettable game.

Away from the satanic, by Malise Ruthven: A leading expert on Salman Rushdie writes about an emerging liberalism in Islamic discourse.

“Imagine the conversation between Bolsonaro and Erdogan”

The United Kingdom is in a period of national mourning, marking the passing of our head of state, Her Majesty Queen Elizabeth II. Global media has been transfixed, reporting on the minutiae of every aspect of the ascension of the new monarch and the commemoration of our former head of state. While the pageantry has been consuming, the constitutional process addictive (yes I am an addict) and the public grief tangible – the traditions and formalities have also highlighted challenges in British and global society – especially with regards to freedom of expression.

We have witnessed people being arrested for protesting against the monarchy. While the protests could be considered distasteful – I certainly think they are – that doesn’t mean that they are illegal and that the police should move against them. Public protest is a legitimate campaigning tool and is protected in British law. As ever, no one has the right not to be offended. And protest is, by its very nature, disruptive, challenging and typically at odds with the status quo. It is therefore all the more important that the right to peacefully protest is protected.

While I was appalled to see the arrests, I have been heartened in recent days at the almost universal condemnation of the actions of the police and the statements of support for freedom of expression and protest in the UK, from across the political system.

What this chapter has confirmed is that democracies, great and small, need to be constantly vigilant against threats to our core human rights which can so easily be undermined. This week our right to freedom of expression and the right to protest was threatened and the immediate response was a universal defence. Something we should cherish and celebrate because it won’t be long before we need to utilise our collective rights to free speech – again.

Which brings me onto the need to protest and what that can look like, even on the bleakest of days. On Monday, the largest state funeral of my lifetime is being held in London. Over 2,000 dignitaries are expected to attend the funeral of Her Majesty, Queen Elizabeth II, in Westminster Abbey. The heads of state of Russia, Belarus, Afghanistan, Syria, Venezuela and Myanmar were not invited given current diplomatic “tensions”. While I completely welcome their exclusion from the global club of acceptability, it does highlight who was deemed acceptable to invite.

Representatives from China, Brazil, Saudi Arabia, Turkey, Iran, North Korea and Sri Lanka will all be in attendance, all of whom have shown a complete disregard for some of the core human rights that so many of us hold dear. Can you imagine the conversation between Bolsonaro and Erdogan?  Or the ambassador to Iran and the vice president of China?

While I truly believe that no one should picket a funeral – the very idea is abhorrent to me – that doesn’t mean that there are no other ways of protesting against the actions of repressive regimes and their leadership, who will be in the UK in the coming days. In fact the British Parliament has shown us the way – by banning representatives of the Chinese Communist Party from attending the lying in state of Her Majesty – as a protest at the sanctions currently imposed on British parliamentarians for their exposure of the acts of genocide happening against the Uyghur population in Xinjiang province. This was absolutely the right thing to do and I applaud the Speaker of the House of Commons, Rt Hon Lindsay Hoyle MP, for taking such a stance.

Effective protest needs to be imaginative, relevant and take people with you – highlighting the core values that we share and why others are a threat to them. It can be private or public. It can tell a story or mark a moment. But ultimately successful protests can lead to real change. Even if it takes decades. Which is why we will defend, cherish and promote the right to protest and the right to freedom of expression in every corner of the planet, as a real vehicle for delivering progressive change.