BAHRAIN
Missing Bahraini blogger surfaces in London
Opposition activist Ali Abdulemam, sentenced to 15 years in absentia, has reemerged after two years in hiding. (Aljazeera)
Bahrain policeman’s trial postponed
Bahrain’s court of appeals on Sunday adjourned until June 2 the trial of two policemen who had challenged a 10-year jail verdict by a lower court. (Gulf News)
ISRAEL
EU warns Israel to respect freedom of worship
The European Union’s top foreign affairs official on Friday called on Israel to respect freedom of worship in holy places. (World Bulletin)
ITALY
Amanda Knox faces libel trial over memoir
Giuliano Mignini, the prosecutor who investigated Knox for the murder of Meredith Kercher, an exchange student from Coulsdon, Surrey, told the Sunday Times he had decided to sue the Italian magazine Oggi after it published extracts from Knox’s book last week. (The Sunday Times
NETHERLANDS
Shell Censorship
I fail to understand how Shell’s long-standing policy of silencing criticism by covert activity, or through the courts, is compatible with its claimed core business principle of transparency? (Royal Dutch Shell plc .com)
UNITED KINGDOM
UK spyware used against Bahraini activists – court witness
UK spy technology was used against British citizen in Bahrain, new evidence filed in a UK high court has claimed. Activists are calling for a judicial review of the UK’s failure to hold firms accountable for sales of spy software to repressive regimes. (RT)
Peer warns over Stormont’s blocking of ‘free speech’ bill
A leading historian has warned that Stormont’s veto of a law to strengthen freedom of speech will undermine the work of academics, as well as hampering responsible journalism. (News Letter)
David Cameron’s head of strategy sues Australian minister for libel
Lynton Crosby takes Australia’s defence procurment minister, Mike Kelly, to court over tweet. (The Guardian)
UNITED STATES
Animal cruelty laws stir free speech debate
A feverish debate in Tennessee over a law that would compel people with video of alleged animal cruelty to hand a copy over to police has set off a debate about wider First Amendment issues. Philly.com
[vc_row][vc_column][vc_column_text]While they exist harmoniously on paper, free expression and religion often conflict in practice, and free speech is often trampled in the name of protecting religious sensibilities — whether through self-censorship or legislation that censors.
History offers many examples of religious freedom being repressed too. Both free expression and religious freedom need protection from those who would meddle with them. And they are not necessarily incompatible.
Over 200 years ago, the United States’ founding fathers grouped together freedom of worship and freedom of speech. The US Constitution’s First Amendment, adopted in 1791, made sure that the Congress couldn’t pass laws establishing religions or prohibiting their free exercise, or abridging freedom of speech, press and assembly.
More recently, both religion and free expression were offered protection by The United Nations Declaration of Human Rights (UNDHR) drafted in 1949. It outlines the ways in which both free expression and religious freedom should be protected in Articles 18 and 19. Article 18 protects an individual’s right to “freedom of thought, conscience, and religion” and the freedom to change religion or beliefs. Article 19 states: “Everyone has the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference and to seek, receive and impart information and ideas through any media and regardless of frontiers.”
Why is it, then, that for centuries — from the Spanish Inquisition to the Satanic Verses — free speech and religion have been cast as opponents? Index on Censorship has explored, and will continue to explore, this crucial question.
Offence
Muslims gathered in Malaysia’s capital to protest against the controversial Innocence of Muslims film (Demotix)
Sporadically explosive conflicts arrise when words or images offensive to believers spark a violent response, the most recent example being the reaction to the controversial Innocence of Muslims film. Index has stated before that the majority of states restrain by law distinct and direct incitements to violence; however, causing offence doesn’t constitute an incitement to violence, much less a good excuse to react with violence. Yet violent protests sparked by the YouTube film led many countries to push for the video to be taken down. As the controversy unfolded, digital platforms took centre stage in an age-old debate on where the line is drawn on free speech.
The kind of connectivity provided by the web means a video uploaded in California can lead to riots in Cairo. Real-time transmission, real-time unrest. It presents a serious challenge for hosts of user-generated content like YouTube and Facebook.
Before the web, British-Indian writer Salman Rushdie’s “blasphemous” 1988 novel — The Satanic Verses — sparked protests and earned its author a death sentence from Iran’s Ayatollah Khomeini, who called upon Muslims to assassinate the novelist, his publishers, and anyone else associated with the book. The Japanese translator of the Satanic Verses was killed, and Rushdie’s Norwegian publisher was shot and wounded, leading some to think twice about publishing works potentially “offensive to Islam”.
These fears were renewed after the 2005 decision of Danish newspaper Jyllands Posten to publish caricatures of the Prophet Muhammad, which were protested about in riots worldwide, largely initiated as a result of agitation by Danish clerics.
The Jewel of Medina, a historical novel about the life of Muhammad’s wife Aisha was due to be published by Random House in the US in 2008, but it was pulled when an academic warned the publishers of a possible violent backlash to the novel. After the UK-based publisher Gibson Square decided to take on the novel, Islamic extremists attempted to firebomb the home of the company’s chief executive. More recently, ex-Muslim and author of The Young Atheist’s Handbook Alom Shaha wrote that initially, staff at Biteback publishing had reservations about releasing his book in the UK. Upon being presented with the book, one staff member’s reaction was, “we can’t publish this, we’ll get firebombed”.
Article continues below[/vc_column_text][/vc_column][/vc_row][vc_row][vc_column][vc_custom_heading text=”Join the Index mailing list and get an exclusive gift” font_container=”tag:p|font_size:28|text_align:left” use_theme_fonts=”yes”][vc_separator color=”black”][/vc_column][/vc_row][vc_row][vc_column width=”1/2″][vc_column_text]
Index on Censorship’s summer magazine 2016
We’ll send you our weekly emails and periodic updates on our events. We won’t share your personal information with anyone outside Index.
You’ll also get access to an exclusive collection of articles from our landmark 250th issue of Index on Censorship magazine exploring journalists under fire and under pressure. Your downloadable PDF will include reports from Lindsey Hilsum, Laura Silvia Battaglia and Hazza Al-Adnan.[/vc_column_text][/vc_column][vc_column width=”1/2″][gravityform id=”20″ title=”false” description=”false” ajax=”false”][/vc_column][/vc_row][vc_row][vc_column][vc_separator color=”black”][/vc_column][/vc_row][vc_row][vc_column][vc_column_text]Protecting religious sensitivities at price of free expression
Many countries have legislation designed to quell religious tensions and any ensuing violence.
India, for example, has a Penal Code with provisions to protect “religious feelings”, making “acts” or “words” that could disturb religious sensitivities punishable by law. However, while such laws exist to address prevent sectarian violence their vagueness means that they can also be used by groups to shut down free expression. This opens up a question, which is when do states have the right to censor for public order reasons even if the actual piece of writing, art or public display is not a direct incitement to violence.
Indian artist and Index award winner was forced to leave his native India in the 1990s after being threatened for his work
In the 1990s, Indian artist and Index award winner MF Husain was the subject of a violent intimidation campaign after painting Hindu gods and goddesses naked. He received death threats and had his work vandalised. Hundreds of complaints were brought against the artist, leading to his prosecution under sections 295 and 153A of India’s Penal Code, which outlaw insulting religions, as well as promoting animosity between religious groups. Locally these laws are justified as an effort to control sectarian violence. While the cases against Husain were eventually thrown out, the spectre of new legal battles combined with violent threats and harassment pushed Husain to flee his home country. He never returned, and died in exile last year.
Across the world restrictions on free expression are imposed using laws designed to protect religious sensitivities.
Pakistan’s blasphemy laws are notorious for being abused to silence and persecute the country’s religious minorities. Although the country’s Penal Code has always had a section on religious offence, clauses added in the 1980s set a high price for blasphemy or membership of the Ahmadi sect of Islam — an Islamic reformist movement. These laws, including a possible death sentence for insulting the Muslim prophet Muhammad, have been slammed by civil society inside and outside of Pakistan.
A report issued in September by the Special Rapporteur on the promotion and protection of the right to freedom of opinion and expression, Frank La Rue, says that blasphemy laws should be repealed. Controls on free speech in order to protect religious sensibility seem to run parallel to controls on religion.
Globally, restrictions on religious expression have increased according to a report released last month by the Pew Research Center. In 2010, the study found that 75 per cent of the world’s population lived in countries where restrictions placed on religious practice were rated as either “high” or “very high”. The study found that the greatest restrictions on religion take place in the world’s most heavily populated countries — India, Egypt, Indonesia, Iran, and Russia stood out on the list.
Outrage and incitement to religious hatred
In 1977 Christian campaigner Mary Whitehouse successfully brought charges against the publishers of a magazine that printed a graphic sexual poem about Jesus Christ
In 2007, the UK introduced the offence of “incitement to religious hatred”, which some feared was merely a replacement for the scrapped blasphemy law, made more wide-ranging by covering not just Christianity but all religions. The last conviction under that law was the infamous 1977 Gay News case, where Christian campaigner Mary Whitehouse brought a successful private prosecution against the publishers of Gay News magazine for publishing a poem describing a Roman soldier’s fantasy of sex with Jesus Christ.
In the UK, one of the most pernicious means by which restrictions on free speech have grown tighter has been through the use of incitement laws, both incitement to hatred and incitement to violence and murder. In some cases, as in the outlawing of incitement to religious hatred through the Racial and Religious Hatred Act, the law is being used to censor genuine debate. In other cases, incitement law is being used to shut down protest, as in the convictions of Muslim protestors Mizanur Rahman and Umran Javed for inciting racial hatred and ‘soliciting murder’ during a rally in London against the publications of the Danish Muhammed cartoons. Over the past decade, the government has used the law both to expand the notion of ‘hatred’ and broaden the meaning of ‘incitement’. Much of what is deemed ‘hatred’ today is in fact the giving of offence. And should’t the giving of offence be viewed as a normal and acceptable part of plural society?
In 2009, Ireland created for the first time a specific blasphemy offence. This law states a person is guilty of blasphemy if
“he or she publishes or utters matter that is grossly abusiveor insulting in relation to matters held sacred by any religion, thereby causing outrage among a substantial number of the adherents of that religion, and
(b) he or she intends, by the publication or utterance of the matter concerned, to cause such outrage.”
This wording was later used as a template for attempts to introduce the idea of “defamation of religion” as an offence at the United Nations. The attempt to introduce this concept failed, but the UN Human Rights Council did pass a resolution condemning “intolerance, negative stereotyping, stigmatisation, discrimination, incitement to violence, and violence against, persons based on religion or belief”.
On the other hand, according to Frank La Rue, quoted by Journalism & Intolerance said: “blasphemy is a horrible cultural phenomenon but, again, should not be censored or limited by criminal law. I would like to oppose blasphemy in general by being respectful, but that’s something you build in the culture and the traditions and the habits of the people, but not something you put in the criminal code. Then it becomes censorship.”
Crushing religious freedom
Other European countries have had their own free speech versus religion battle when a push towards bans on the veil or niqab began, infringing on choices of Muslim women. France’s controversial ban on the niqab went into effect last year. Offenders must pay a 150 € fine or take French citizenship classes. There have been similar discussions in the Netherlands, Denmark, the United Kingdom, and Belgium. Such bans are not restricted to Europe — in 2010 Syria banned face veils from university campuses. From 1998 – 2010, Turkey banned headscarves from university campuses. In fact, Turkey has a much wider ban on headscarves in public buildings, a ban the government faces difficulties overturning though it would like to. Just as troubling — countries like Iran and Saudi Arabia have strict dress codes for women that visitors must comply with as well.
Both enforced secularism and enforced religiosity constitute a form of censorship; the key word being “enforced” as opposed to “free”. Whether it is tackling enforced religion, religious offence, hatred and incitement to violence, or enforced secularism, only a constructive approach to free speech can genuinely guarantee freedom of conscience and belief, whether in one god, many or none.[/vc_column_text][/vc_column][/vc_row][vc_row][vc_column][vc_basic_grid post_type=”post” max_items=”12″ style=”load-more” items_per_page=”4″ element_width=”6″ grid_id=”vc_gid:1493908381135-56de588f-391f-0″ taxonomies=”78, 4880″][/vc_column][/vc_row]
Cuban dissident and blogger Yoani Sánchez is having a hard time on her visit to Brazil, facing demonstrations by pro-Castro protesters.
One of the most prominent free-speech Cuban activists, Sánchez arrived in Brazil on Sunday (17 February) for a round of conferences and events in the northeastern state of Bahia and federal capital Brasília.
On Monday 18 February, Sánchez was at Feira de Santana (in Bahia) where she would attend a presentation of a documentary about the Cuban regime, but the violence ofthe protestors caused the event to be cancelled.
The demonstrators accused Sánchez’s blog Generación Y of spreading anti-Cuban propaganda. Some of the protesters went as far as denouncing her as a representative of imperialism and a CIA agent.
Senator Eduardo Suplicy from the ruling Workers’ Party had to intervene and ask for the protesters to ease down their attacks on the Cuban blogger. Security measures have been increased for Sánchez since then.
“I regret the situation got to this point, because I’m a person who uses words, I don’t use guns”, said Sánchez, who nevertheless praised the “freedom” and “plurality” she found in Brazil. In response to protests during her visit, the blogger also said that she was “happy to visit a country where people can speak their minds freely.”
Sánchez is on her first trip abroad after the Cuban government eased travel regulations for its citizens. Before that, she had being denied a travel permit for more than 20 times.
During her 80-day tour, the activist also plans to visit the Czech Republic, Spain, Mexico, United States, the Netherlands, Germany and Peru, amongst other countries.
Between February 2011 and June 2012, I attended nine surveillance technology trade shows around the world. At these events, vendors, developers and government agencies meet, mingle and do business. They’re usually held at anonymous corporate hotels and are strictly invite-only. Yet the atmosphere is usually one of pervasive paranoia and attendees often conceal their real names and governmental affiliations. The sales representatives, by contrast, can be extremely frank, particularly when discussing the ethical implications of their trade. During one presentation, delegates from a password forensics company projected an image of a metal interrogation chair draped with chains and joked that their equipment could be used in conjunction with ‘other methods’. Another vendor told me that he was sure his company could come to ‘some arrangement’ with a (hypothetical) North Korean customer. Fat profit margins are top of the agenda; ethics and social responsibility rarely even come into it.
Twenty years ago, the value of the global surveillance industry was negligible – today it is estimated to be worth around $3bn. The fall of the Berlin Wall in 1989 left hundreds of Stasi officers out of a job and the rash of new surveillance companies that sprang up in the early 1990s in Germany suggests that many found lucrative new employment in the private sector. Privacy International published a report in 1995, highlighting this increased flow of surveillance tools from developed countries like the UK, the US, Germany and Israel to repressive regimes in Africa and South Asia, where they were then used as instruments of political control and internal repression. But not a single Western government has felt it necessary to impose export controls on surveillance technologies, and so this unethical trade has therefore continued unimpeded.
After 9/11, governments around the world ramped up their surveillance operations and private companies competed to develop and supply cheaper and more invasive tools. The business of surveillance was no longer the preserve of large military and arms manufacturers like BAE Systems; small technology enterprises and larger Silicon Valley companies quickly flooded the market. Privacy International’s recent research has identified around 250 vendors of surveillance technology based in 33 countries around the world and there are probably dozens more that have managed to remain under the radar. Unfortunately, these new actors seem to conduct themselves with even less integrity than their predecessors – exports to Africa and the Middle East are significant and companies now offer bespoke solutions and training to their clients.
One would think this would make it difficult to plead ignorance when companies get caught doing business with dictatorships and repressive regimes. Yet this is still the most common defence: companies claim that they had no knowledge of the uses to which their products were being put.
They deny complicity in resulting human rights abuses – censorship, torture, extrajudicial detention and executions – because they say that technology is neutral, that it’s not their responsibility to vet their clients, that they can’t control how equipment is used once sold. Let us be clear: in the majority of situations, this is simply not the case. These companies are not staffed by idealistic young software developers creating socially useful tools that their wicked clients are then misusing and perverting. In fact, most of the time they are working with their customers on a close and long-term basis, carefully tailoring surveillance systems to specific needs.
Milan-based Area SpA last year furnished Privacy International with a disturbing example of just how committed to customer service these companies can be. While President Bashar al Assad’s forces were engaged in brutal attempts to crush dissent in Syria, killing and injuring hundreds of unarmed protesters, Area secretly installed a nationwide mass surveillance system. Dozens of the company’s Italian employees were flown out to Syria to install hardware and software that would allow Syrian security agents to follow targets on flat-screen workstations displaying communications and web use in near-real time, alongside graphics that mapped citizens’ networks of electronic contacts. The €13m (US$16.7m) contract also specified that Area employees would supply training to Syrian security agents, teaching them how to monitor vast swathes of the population. Fortunately, after a Bloomberg report exposed the project and protesters gathered outside Area’s offices, the company quietly pulled the plug on the project.
The effect of a surveillance system of this sophistication and magnitude on political dissent, public debate, the rule of law – in fact, on all of the processes fundamental to participatory democracy – is devastating. When people see their friends and colleagues arrested and tortured because of a text message, a Facebook chat or a phone call, they think twice about complaining about government abuses. They may cut off all phone and email contact with those people, afraid that just being part of the wrong networks will bring the secret police to their own doors in the middle of the night. Arranging face-to-face meetings becomes practically difficult, and even speaking in person isn’t secure – governments can target individual mobile phones with malware that allows them to remotely control the device’s microphone and camera and thereby see and hear everything happening around it.
Organising political demonstrations is equally challenging. Blogs containing anti-government sentiments are identified and blocked almost as quickly as they can be written, preventing citizens from expressing their dissatisfactions to a wider audience. Surveillance technology is therefore one of the most powerful weapons in the dictator’s arsenal; it destroys political opposition and subdues populations far more effectively than guns or grenades.
Privacy International doesn’t think it’s right that companies based in Europe and the United States – where governments publicly condemn the kind of human rights abuses described above – should make vast sums of money by facilitating these same abuses. We also believe that this notoriously murky and elusive industry needs to be much more transparent about which products are being sold to which regimes, particularly in Africa and the Middle East. We embarked on the Surveillance Industry Index – a publicly-accessible online catalogue of surveillance companies, products and marketing materials – because we felt that putting the hard facts in the public domain would hopefully stop companies obfuscating their involvement with repressive governments and make them more accountable. We also hoped that it would add to the evidence base for proper export licensing systems in Europe and the US. In particular, the excerpts from the marketing material we’ve presented provide direct insight into the ethical vacuum at the heart of the industry and demonstrate the terrifying scope and power of some of the technologies that are now readily available.
For example, UK-headquartered Gamma Group describes one of their products as permitting ‘black hat hacking [illegal and malicious] tactics to enable intelligence services to gather information from target systems that would be otherwise extremely difficult to obtain legally’. South African VASTech sells a mass surveillance product that can intercept ‘more than 100,000 simultaneous voice channels, allowing it to capture up to one billion intercepts per day and storing in excess of 5,000 Terabytes of information’. Madrid-based Agnitio is even more explicit, stating that their product is ‘designed for mass voice interception and voice mining’. Mass surveillance has been ruled illegal in most democratic countries as, by its very nature, it can never be considered a proportionate or necessary tactic.
Over the past few years, Gamma International’s FinFisher suite, a range of spyware that covertly takes remote control of a computer or mobile device, copying files, intercepting Skype calls and logging every keystroke, has appeared all over the world. Recent reports by computer security company Rapid7 have placed FinFisher command and control servers in Australia, the Czech Republic, Dubai, Ethiopia, Estonia, Indonesia, Latvia, Mongolia, Qatar and the US. A separate investigation in August by CitizenLab, an interdisciplinary project based at the Munk Centre for International Studies at the University of Toronto, identified potential FinFisher command and control servers in Bahrain, Brunei, the Czech Republic, Ethiopia, Indonesia, Mongolia, Singapore, the Netherlands, Turkmenistan and the United Arab Emirates.
Gamma International’s Managing Director, Martin J Muench, has refuted this research – the latest in a long line of denials and excuses from the company. In April 2011, the Guardian reported that two Egyptian human rights activists had found a proposal from Gamma to supply President Mubarak’s regime with FinFisher products inside the ransacked headquarters of the State Security Investigations service. The company said the offer was for a free trial version and that ‘Gamma International UK Limited has not supplied any of its FinFisher suite of products or related training etc to the Egyptian government’. When it was reported that five Bahraini human rights activists had been sent emails containing FinFisher trojans, Gamma suggested that the malware in question was a ‘copy of an old FinSpy demo version’ that ‘may have been stolen’. Muench also tried to point the finger at organisations that had been investigating Gamma’s practices: ‘It’s been suggested that the information was stolen on behalf of a pressure group to disrupt our business but I have no evidence yet to support that claim.’
Yet Muench’s ultimate defence is that Gamma always complies with British, American and German export regulations, recently stating that ‘Export Control Authorities … act as our moral compass’. This would be all well and good – if such export regulations existed anywhere in the world. In fact, exports of surveillance technologies remain almost entirely unlicensed and thus uncontrolled. It should also be noted that, although Gamma has been using the above justification since April 2011, the company only bothered to submit a technical information about FinFisher to the Department for Business Innovation and Skills (BIS) in June 2012. BIS, which is responsible for licensing exports in the UK, has now decided that exports of FinFisher should in fact be licensed, on the basis that the product contains cryptography.
However, the British government has thus far refused to include other surveillance tools in the export-licensing regime, apparently buying into the industry’s claims that these products are all sold for legitimate purposes. Yet BIS controls exports of hundreds of ‘dual-use’ products (products that can be used illegally or dangerously as well as having a legitimate or civilian purpose) and the industry has thus far demonstrated a woeful inability to self-regulate. Unless surveillance exports are effectively controlled by law, the action the UK has taken on Gamma’s FinFisher will be just a sticking plaster on a bullet wound. Though the European Parliament passed a resolution calling for stricter oversight of surveillance technology exports and President Obama announced an executive order to prevent such exports to Syria and Iran, there has not been any clear, decisive action as of yet. And, for dissidents and ordinary citizens alike, the space for speaking out about human rights violations and ensuring this information gets out to the wider world is narrowing all the time.
