Using the arts to show a new perspective and horizon

30 Oct 18 | Artistic Freedom, News and features, Risks, Rights and Reputations

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In the not so distant future at the annual Fun Fair to celebrate Great Britain’s Best Ideas, a mother and daughter stop at one of the many attractions that celebrate the country’s past and champion its innovative rules for the many communities that live on Her land.

This attraction is entitled: How I Stopped Worrying and Learnt To Love the Muslims

Mummy: “He’ll perform for you, just keep feeding him with money.”

Little Girl: “Look mummy, he won’t stop smiling, he must be happy. But he doesn’t say anything. Does he have nothing to say?”

Mummy: “Why should he say anything? You decide what he says. Look, that’s why they’ve left some pens and paper here. He then learns what you’ve written, word for word. He can be anything you want. That’s why he’s called No One. Every day is new for him. The days before have no meaning, he has no memories. That’s why he needs new stories which we write for him.”

Little Girl: “He doesn’t have his own stories?”

Mummy:(laughing), “No! Of course not. I think they used to let them speak but no one could understand what they were saying. It was gibberish…”

Little Girl: “I feel sorry for him.”

Mother: “It was sad but then he got angry and it started to upset other children, and then the parents got angry, so they decided to keep them all silent.”

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“I gesture a lot, but I try not to wave my hands around too much in public, because you know, being a black woman, people might think I’m mad.”

I met Pauline briefly during a project in Leicester when she told me this without fanfare or drama. This was an everyday check for her, a way of surviving and not drawing attention to herself. It was a response to a political and social climate where the most innocuous gestures can seem dangerous.

W.E.B. Du Bois writes about this sense of being scrutinised in The Souls of Black Folk: “It is a peculiar sensation, this double-consciousness, this sense of always looking at one’s self through the eyes of others, of measuring one’s soul by the tape of a world that looks on in amused contempt and pity.”

What does it say about our society, when some of us are censoring our most natural actions in order to fit in? Where there is a feeling that particular gestures or words will have undesired consequences, or worse, lead to some kind of punishment. Where there is a fear that society will take a course of action that will permanently scar your future.

What is the response to a pervasive fear of self-expression? Isn’t this where the arts suddenly become vital?

In all of our work at Maslaha, whether it is our criminal justice projects such as All We Are – www.allweare.org.uk or our Muslim Girls Fence project – www.muslimgirlsfence.org – or our education work – www.radicalwhispers.org – artists are a vital part of the process. They help to raise our voices above the din that shouts down granularity and applauds conformity.

When everyday language and communication begins to stunt the imagination, the arts do a side-step and show us a new perspective and horizon, where previously there was just the fog of hollow words.

But the fear of the Muslim is not producing that side-step. At a time when the Muslim communities’ imagination is being rigorously patrolled by the Prevent duty – Section 26 of the Counterterrorism and Security Act places a legal duty on public services such health and education to report signs of radicalisation — our major arts institutions are not rising to the challenge of responding to and exploring a significant abuse of free expression. I have been approached by a number of producers and artistic directors who want to respond, but don’t have the vocabulary, feel unequipped to navigate these unfamiliar and disturbing waters. There are other producers and institutions, however, who are either afraid or seem unable to focus clearly on this issue seeing Muslim communities as flickering, inarticulate shadows on the wall.

But where has this fear come from and how can it have such a concrete impact on people’s lives. Warwick University’s, Counterterrorism in the NHS report, explains how the Prevent duty operates in the pre-criminal space. “This is not a recognised term in criminology, social science, or the healthcare professions.” This is uncharted territory, and summons up the spectre of George Orwell’s 1984 thought police.  The report goes onto state: “The United Kingdom is the only nation in the world to deliver counterterrorism within its education, healthcare and social care sectors as safeguarding.” Yet, the question we have to ask ourselves is, how can a policy that is so pernicious to children and young people be described as safeguarding.

Based on the government’s own statistics in 2015/2016, nearly two-thirds of referrals to Prevent were linked to Islamist extremism – 4,997 Muslims. The data shows that three in 10 were under 15 which is nearly 1,500 young people, but only 108 were deemed to require counter radicalisation support.   This would be like telling the parents of nearly 1,400 Muslim children we think your child is being harmed. Actually, sorry, we were wrong. If 1,400 middle class white parents received a phone call tomorrow wrongly suggesting that their children had been radicalised, what would happen then?

Talk to parents where referrals have been mistaken, and they will say how they carry around a shame and stigma for months, not telling anyone, even though neither they nor their child has done anything wrong. The statistics hide the fear and mental burden that is insidiously creeping into homes and threatening to become the norm. And yet a cold calculation has been made by successive governments that despite the evidence presented about the negative effects of Prevent on Muslim communities, it does not warrant a change.

What this has meant is that whole communities are censoring themselves, parents are avoiding having conversations about politics or religion in case their child says something at school that could be misconstrued. I have spoken to teachers who are avoiding contentious issues in case a student says something that has to be reported.

We have a generation of young Muslims potentially afraid to express themselves and learning that if you are challenging, the state will respond no matter how young you are. Primary school children have now become potential threats to our way of life the argument goes.

Artists, some at the margins of the arts landscape, have been responding to this political and social environment. Mainstream arts organisations must recognise these voices and produce art that responds to this challenge to imagine freely and express freely. What is stopping this? Is there a fear of responding creatively to this controversial issue or is it that the typical white/male/middle class/middle-aged producer does not have his ear attuned to different narratives?

The “Inconvenient Muslims” who are much closer to the scuff and hurt of life are avoided at all costs because their stories are too complex. They don’t fit the formula of producing stories that serve to deaden inquiry and ambiguity.

This poses a different danger. Nature doesn’t like a vacuum, and recognising that the Muslim voice is missing from our collective story-telling, we risk that an inauthentic trusted white artist or “safe Muslim” will be recruited in order to do justice to those stories.

The arts organisations will feel that this is a job done, that lack which existed no longer does and we can all move on. But these stories are rootless, nourished by expediency rather than heritage and memory.  We’re not willing to emulate the safe, smiling Muslim because as Audre Lorde writes, “the master’s tools will never dismantle the master’s house”.

If you’re a public arts institution you have a duty to tell the stories that are not being told, otherwise, why do you exist? But you must also have that artistic urge, no? To be challenged, to hear artists unsettle you, to be startled by new ideas. If not, why do you exist? In the long term if the arts organisations play too safe, society as a whole will lose out.

There is a rich spectrum of artists working in this area such as Javaad Alipoor, Nadia Latif, Zia Ahmed, Alia Alzougbi, Aliyah Hasinah, and Suhaiymah Manzoor-Khan. These are more well known but they have all struggled and continue to struggle to ensure they can create freely. There are many more who are creating in this rich radiation who should be recognised.

The philosopher John Dewey emphasised the need to engage with the rough grain of difference in order to see the great moments of truth in art. He thought resistance would make the artist grow. And the same can be said of arts institutions who should not stop seeking new artists who may make them feel uncomfortable. Otherwise we are losing stories, stories so powerful that they cannot be contained within buildings, that spill out onto the streets, cling to the air and to your skin and clothes – and there is no way of shaking them off.

And when our rights are under threat it is these stories that demand we bear witness and challenge and refuse to be silent.[/vc_column_text][/vc_column][/vc_row][vc_row css=”.vc_custom_1510749691901{padding-top: -150px !important;}”][vc_column][vc_single_image image=”103510″ img_size=”full”][vc_column_text]

Risks, Rights & Reputations (RRR) is a half-day training programme developed by Index on Censorship, What Next? and Cause4 to provide arts and cultural leaders with the guidance, inspiration, tools and resources to navigate the rights and responsibilities of producing challenging or socially sensitive work. 

Challenging a Risk Averse Culture

“In recent years there have been an increasing number of high-profile cases raising ethical and censorship issues around plays, exhibitions and other artworks. Censorship – and self-censorship – can stand in the way of great art. That’s why Arts Council England is committed to supporting those organisations who are taking creative risks. It’s important that organisations are aware of relevant legislation and the excellent guidance that exists. This programme is an important step in ensuring that our sector can continue to create vital, challenging, and risk-taking work.” – Sir Nick Serota, chair of Arts Council England

Navigating the rights and responsibilities of art that explores socially sensitive themes can appear daunting, risky and time-consuming. We have seen work cancelled or removed, because it was provocative or the funder controversial. But, for arts and culture to be relevant, dynamic and inclusive, we have to reinforce our capacity to respond to the most complex and provocative questions.

“This important and necessary project is a great opportunity to learn and discuss with others the increasing challenges we face in the arts sector, particularly in the context of socially engaged practise and public spaces.” – Mikey Martins, Artistic Director and Joint CEO, Freedom Festival Arts Trust

Session Content

The session addresses the challenges and opportunities related to artistic risk and freedom of expression. It aims to encourage participants to voice concerns and experiences within a supportive environment and programme of presentations, discussion and group work. By the end of day participants will:

  • Understand the legal and rights framework supporting artistic freedom in the UK;
  • Learn from analysis of recent controversies in the arts;
  • Gain confidence in decision-making and planning for potentially controversial work;
  • Manage expectations relating to the role of the police;
  • Discover the value of creating an ethical fundraising policy;
  • Benefit from access to new tools, resources and ongoing support from peers and experts beyond the session.

Participants

The session is open to artistic directors, CEOs, Senior management and trustees of arts organisations.

To date, RRR sessions have been delivered in Manchester, London and Bristol, with Arts Council national and regional offices and in partnership with the Freedom Festival Arts Trust, Hull.

“I feel more confident to speak up when talking to leaders about policy, process and practice when it comes to issues around artistic risk-taking / freedom of expression and ethical fundraising. I feel more empowered to be a useful, knowledgeable sounding board for the organisation’s I support than I did previously.” – Relationship Manager, Arts Council England[/vc_column_text][vc_separator][vc_column_text]

UPCOMING TRAINING

We are currently accepting bookings from CEO/Artistic Directors, Chairs, individual Board Members and senior team members across the country for our upcoming RRR training sessions:[/vc_column_text][vc_row_inner][vc_column_inner width=”1/6″][vc_column_text]Date[/vc_column_text][/vc_column_inner][vc_column_inner width=”1/6″][vc_column_text]ACE Region[/vc_column_text][/vc_column_inner][vc_column_inner width=”1/6″][vc_column_text]Venue[/vc_column_text][/vc_column_inner][vc_column_inner width=”1/6″][vc_column_text]Host[/vc_column_text][/vc_column_inner][vc_column_inner width=”1/6″][vc_column_text]Trainers[/vc_column_text][/vc_column_inner][vc_column_inner width=”1/6″][vc_column_text]Tickets[/vc_column_text][/vc_column_inner][/vc_row_inner][vc_row_inner][vc_column_inner width=”1/6″][vc_column_text]15 November 2018, 12:30 – 17:30 [/vc_column_text][/vc_column_inner][vc_column_inner width=”1/6″][vc_column_text]London[/vc_column_text][/vc_column_inner][vc_column_inner width=”1/6″][vc_column_text]Young Vic Theatre[/vc_column_text][/vc_column_inner][vc_column_inner width=”1/6″][vc_column_text]Kwame Kwei-Armah (Artistic Director)[/vc_column_text][/vc_column_inner][vc_column_inner width=”1/6″][vc_column_text]Julia Farrington, Index on Censorship;
Michelle Wright, Cause4
Diane Morgan, director Nitrobeat[/vc_column_text][/vc_column_inner][vc_column_inner width=”1/6″][vc_column_text]Book tickets for the Young Vic Theatre session[/vc_column_text][/vc_column_inner][/vc_row_inner][vc_row_inner][vc_column_inner width=”1/4″][vc_single_image image=”103263″ img_size=”full”][/vc_column_inner][vc_column_inner width=”3/4″][vc_column_text]Host: Kwame Kwei-Armah, Artistic Director, Young Vic[/vc_column_text][vc_column_text]

“The work produced and directed on stages across the UK has made unprecedented strides in putting ideas, visual or otherwise, to audiences since the UK Theatre Act was overturned in 1968. That said, it’s our duty as theatre makers to keep the torch burning and ensure the legacy of those who campaigned continues. We can do that by never believing there isn’t a boundary that can’t be pushed, or a difficult question we can’t ask.”

[/vc_column_text][/vc_column_inner][/vc_row_inner][vc_separator][vc_row_inner][vc_column_inner width=”1/6″][vc_column_text]21 November 2018, 12:30 – 17:30 [/vc_column_text][/vc_column_inner][vc_column_inner width=”1/6″][vc_column_text]Midlands[/vc_column_text][/vc_column_inner][vc_column_inner width=”1/6″][vc_column_text]New Arts Exchange, Nottingham[/vc_column_text][/vc_column_inner][vc_column_inner width=”1/6″][vc_column_text]Skinder Hundal (CEO of New Art Exchange) and Sukhy Johal, MBE (Chair of New Art Exchange)[/vc_column_text][/vc_column_inner][vc_column_inner width=”1/6″][vc_column_text]Julia Farrington, Index on Censorship;
Helen Jenkins, Cause4;
Diane Morgan, director Nitrobeat[/vc_column_text][/vc_column_inner][vc_column_inner width=”1/6″][vc_column_text]Book tickets for New Arts Exchange session[/vc_column_text][/vc_column_inner][/vc_row_inner][vc_row_inner][vc_column_inner width=”1/4″][vc_single_image image=”103262″ img_size=”full”][/vc_column_inner][vc_column_inner width=”3/4″][vc_column_text]Host: Skinder Hundal, CEO, New Art Exchange [/vc_column_text][vc_column_text]

“Engagement, innovation and excellence are at the heart of New Art Exchange’s work. We are open and experimental in our programme and seek to represent a wide range of diverse cultural voices and tell sometimes difficult and unheard stories. The work that Risk, Rights and Reputations does to support cultural organisations in handling difficult subject matter is much needed.”

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The Team

“This was a really interesting, thought provoking, relevant and empowering session. I really appreciated the knowledge and the care taken to pull it together. Thank you!” – Participant – CEO

The RRR team consists of specialists and facilitators in freedom of expression, artistic risk and ethical fundraising alongside Artistic Director/CEO hosts who are committed to asking the difficult questions of our time:[/vc_column_text][vc_row_inner][vc_column_inner width=”1/3″][vc_single_image image=”103264″ img_size=”full” add_caption=”yes”][vc_column_text]Julia Farrington has specialised in artistic freedom, working at the intersection between arts, politics and social justice, since 2005. She was previously Head of Arts (at Index on Censorship (2009 – 2014) and continues her pioneering work on censorship and self-censorship as Associate Arts Producer. From 2014 – 2016, Julia was head of campaigns for Belarus Free Theatre. She now works freelance and is a member of International Arts Rights Advisors (IARA), facilitator for Arts Rights Justice Academy and Impact Producer for Doc Society, promoting documentary film as a powerful advocacy tool.[/vc_column_text][/vc_column_inner][vc_column_inner width=”1/3″][vc_single_image image=”103265″ img_size=”full” add_caption=”yes”][vc_column_text]Diane Morgan is the Director of nitroBEAT and a consultant/producer. She works in collaboration with artists, leaders and organisations to support (and merge) artistic risk taking and social engagement ideas, practices and approaches. Previous roles include; Project Manager for the Cultural Leadership Programme, Decibel lead for Arts Council West Midlands and Head of Projects at Contact Theatre, Manchester.[/vc_column_text][/vc_column_inner][vc_column_inner width=”1/3″][vc_single_image image=”103266″ img_size=”full” add_caption=”yes”][vc_column_text]Helen Jenkins is a consultant for Cause4, a social enterprise that supports charities, social enterprises and philanthropists to develop and raise vital funds across the arts, education and charity sectors. She has over 20 years experience of working across all fundraising disciplines in senior management and at Board level.  Helen has helped organisations nationally and internationally to achieve fundraising targets and retain their ethics within challenging financial climates.[/vc_column_text][/vc_column_inner][/vc_row_inner][vc_separator][/vc_column][/vc_row][vc_row][vc_column][vc_column_text]

Booking Information

Fees

£45 for individuals from organisations with an annual turnover of over £500K.

£80 for two individuals from organisations with an annual turnover of over £500K

£25 for individuals from organisations with an annual turnover of over £250-500K

£40 for two individuals from organisations with an annual turnover £250-500K

Bursaries

Diversity and equality are essential to both the dialogue and learning around artistic risk-taking and for stronger a cultural sector. The programme is actively seeking to be fully representative of, reflect, and to meet the needs of the arts and cultural community across; gender, race, disability, sexual orientation, religion and class.

In order to respond to existing under-representation we are offering a limited number of bursaries to cover the training session fee for BAME and disabled CEO/Artistic Directors, Chairs, individual Board Members and Senior team members, and individuals from organisations with an annual turnover of under £250k who are currently living and working in England.

To apply for a bursary please write to: [email protected] with a short description of your organisation and why you would like to attend this session. Deadline: Friday 9 November.

Access

We aim to provide an inclusive environment and will work with individual participants to make sure we can meet your access needs, such as providing support workers or British Sign Language interpreters or preparing programme materials in alternative formats. Our experienced facilitators aim to be as flexible as possible in order to make the programme work for your particular needs. For access queries please write to [email protected][/vc_column_text][/vc_column][/vc_row]

Join Miss Bienal to say no to the criminalisation of culture in Cuba

25 Oct 18 | Awards, Fellowship, Fellowship 2018, News and features

[vc_row][vc_column][vc_single_image image=”103471″ img_size=”full” add_caption=”yes”][vc_column_text]Luis Manuel Otero Alcántara, a Cuban artist, and co-founder of award-winning Museum of Dissidence will perform in Trafalgar Square on 26 October 2018.

Along with art curator Yanelys Nuñez Leyva, they were hosted in Metal Southend for two weeks in October as part of a collaboration with Index. During their stay, they were presented their Freedom of Expression Award in the Arts category by Index which they could not formally accept in April due to visa refusal by the United Kingdom.

Otero Alcántara will be reproducing an artistic action that he exports to different cities, most recently performed in Madrid. His character, Miss Bienal, was created in 2016 and was present at all of the 2016 Havana Biennial exhibition*. The character intends to symbolise the image of the sensual mulatto woman that every foreigner typifies in clichés for tourist and artistic consumption. Dressed as a dancer from the famous Tropicana Cabaret and distributing business card to as many people as possible, where he had his personal contact details.

Miss Bienal is now visiting London and making the character his personal loudspeaker for the urgent need for artistic free expression in Cuba. Censorship on the island is becoming worse as there is a new decree 349 which will criminalise all cultural production that does not respond to the ideology of the state. Miss Bienal will have the number 349 on her costume and will be informing spectators about the limited freedom of expression in Cuba.

*This performance was part of the Hors-Pistes event: The Spring of Love, curated by Catherine Sicot (Elegoa Cultural Produtions) and Geraldine Gomez (Center Pompidou, Program Hors-Pistes).[/vc_column_text][vc_basic_grid post_type=”post” max_items=”12″ style=”load-more” items_per_page=”4″ element_width=”6″ grid_id=”vc_gid:1540481508887-a7b0f0ee-6632-9″ taxonomies=”23772″][/vc_column][/vc_row]

Passion for Freedom: “There is always someone who wants to take freedom away”

11 Oct 18 | Artistic Freedom, News and features, Risks, Rights and Reputations

[vc_row][vc_column][vc_single_image image=”97076″ img_size=”full” add_caption=”yes”][vc_column_text]Agnieszka Kolek is curator and co-founder of Passion for Freedom, an annual competition exhibition of by artists facing censorship worldwide. In February 2015, Kolek survived the terrorist attack in Copenhagen, targeting the panel discussion she appeared in alongside Swedish artist Lars Vilks. Later that year in London, the Passion for Freedom 2015 exhibition at Mall Galleries, London, hit the headlines when a work Isis Threaten Sylvania by Mimsy was removed by the curators on the advice of the police. They had no choice because they couldn’t pay the £36,000 demanded by the police to guarantee security of the exhibition.

JF: How does your experience of the Danish police compare to the British police?

AK: The panel discussion — Art, Blasphemy and Freedom of Speech — was organised by the Lars Vilks Committee with the full support of the police. This was only a month after the Charlie Hebdo attack, but there was no question that the discussion should go ahead. There were two plain-clothed police officers, two uniformed police and then two special service officers responsible for Lars, who has 24-hour police protection. Police checked bags as the audience came in. When the attack happened — the Danish filmmaker Finn Nørgaard, one of the guests, was shot outside the venue and died on the pavement — the two special service officers took Lars to safety. We know that after an attack on freedom of speech the next target is Jews – it happened with Charlie Hebdo and it happened in Copenhagen when the same gunman attacked a bat mitzvah party in the evening, killing the security guard. Danes feel very bad that they didn’t anticipate this pattern and there was a lot of blaming of the police for this, but they did their best considering the circumstances. I think there has to be more legal power give to the police to extinguish the sources of the extremism, and its results. When you already have flames it is harder to put it, instead you have to prevent the fire from starting.

In London in 2015 it was very different. The police wanted to determine what artworks could go on show, and even the artistic value of exhibited works, showing an indirect form of censorship claiming it was “for your own good – security”. Police intelligence identified “serious concerns” regarding the “potentially inflammatory content” of Mimsy’s work and for this reason “advised” us to remove the work or pay protection money at £6,000 a day. We were completely shocked. Out of all the works in the exhibition, we would never have thought that they would pick this one out. We asked for more information about the “serious concerns”, especially because we wanted to know if there was a threat to Mimsy herself. They didn’t give us any more information. They wanted to place blame on the festival or its artists for causing problems, rather than protecting the space for art to show the suffering of people around the world and the lack of freedom to openly discuss it. While we tried to fundraise for our own protection, we were threatened with more works being withdrawn. Art cannot be controlled by the police – not in London, which for hundreds of years is a symbol of democracy and freedom. Not in the creative capital of Europe where artists flock from all over the world.

JF: But in Copenhagen two people lost their lives – you could have lost yours. How do you reconcile the loss of life with the pursuit of freedom?

AK: It is not easy to answer as I am not treating others’ and my own life lightly. Behind each individual there is a unique person, unique life story and to cut it short for the supposedly abstract ideal of free speech and expression might seem reckless. It is not. Again and again we learn how giving concessions to those who want to restrict freedoms of speech allows the darkness not only to enter our home but also our hearts. Not resisting it at early stages causes our societies to change beyond recognition.

I was invited to the Copenhagen event way ahead, so after the Charlie Hebdo attack, the chair got in touch with me to say she would understand in view of the heightened security risk, if I chose not to come. So I thought long and hard about it and said I will have to die someday, and I know I will look back at that this moment and I will remember the choice I made and it will be important.

Passion for Freedom is a very effective tool for assessing how much freedom there is in society. Artists cannot be easily controlled. In their inner core they are idealists. We stand with them giving them space and time to express themselves. Freedom will prevail despite political and corporate pressure to censor and restrict open debate. We are its guardians.

JF: How have the experiences of 2015 impacted on how you approach this year’s exhibition?

AK: The commitment and the conviction are still there. But we are not clear where we stand, because there is no clear definition of what is appropriate or what is inflammatory. It is a shifting ground. In the past, we created the space to fully exhibit work that had been censored elsewhere by a curator or a gallery owner. Now we are in the situation where the state, through the arm of the police, imposes this pre-emptive self-censorship on you. Since the censorship incident, we cannot guarantee artists that they will be able to exhibit/perform during a festival talking about freedom. Over the years there has been a number of artists who requested to be exhibited under pseudonyms (as often their lives are threatened in the UK or back in their home countries). Can we guarantee that the police will not arrest them? Until now, we could guarantee it to them. Since 2015 we are not sure that is the case. My approach is not to have any preconceived idea of how it will go with the police this time. We will still try to be open and have a dialogue in the belief that the police are still there to protect us and it is still a democratic country. I will be honest – we are also treating it as a kind of testing ground. Let’s see if this is still a democratic country or is it just on paper?

The artistic community in the United States and Australia is shocked by the police’s censorious attitude to arts in London. There are groups of people who decided to open Passion for Freedom branch offices in New York and Sydney to ensure that British censorship is being exposed. And in case freedom is completely extinguished in the UK they can continue the important work to give artists the platform to exhibit their works and debate important issues in our societies. And if we discover that there is even less freedom than in 2015, we are considering moving this exhibition to Poland because there is more freedom there. This is on the cards, we are already discussing it.

JF: Do you think Passion for Freedom exhibition represents a security risk?

AK: The way it is being framed in the media it looks like we are troublemakers and we are asking for it. I see it another way – we are representing the majority of society that wants to ask questions, to solve problems and to move forward together. Instead of giving in to a minority that wants to use violence and threats as a way to push forward their own agenda.  I think it is in the interests of any society to make sure there is the space for difficult conversations because it moves away from creating the situation where the only way to solve problems is violence. You need to allow people to have this space and art is a wonderful tool to do that, without falling for propaganda, or just favouring one way of looking at things over another.  Here you can have different voices, at different volumes, and different issues at play.

JF: The 2015 terror attack in Copenhagen targeted Swedish artist Lars Vilks and those who support him. Why do you think it is important for an artist to be free to deliberately insult and offend people’s religious beliefs? 

AK: The world is a much more complex place than the newspaper headlines would like us to believe. Lars Vilks was invited to participate in an art exhibition on the theme “The Dog in Art” that was to be held in the small town of Tällerud in Värmland. Vilks submitted three pen and ink drawings on A4 paper depicting Muhammad as a roundabout dog. At this time, Vilks was already participating with drawings of Muhammad in another exhibition in Vestfossen, Norway, on the theme “Oh, My God”. Vilks has stated that his original intention with the drawings was to “examine the political correctness within the boundaries of the art community”. It is not a secret that Sweden is known for vehemently criticising the United States and Israel, whereas political Islam and its influence on non-Muslim communities are rarely questioned.

Artists practising various forms of art, whether poetry, drama, drawing or film, have been challenging those who hold power for millennia.

Few kings, warlords or dictators allowed criticism or satire of themselves. The blasphemy laws were in place not to protect God but those who claimed to be his only representatives on earth. Nowadays, the same seems to be disguised in the cloak of hurt feelings and delicate egos. Artists are idealistic visionaries. They cannot hold themselves back pretending that they are blind to what is in front of their eyes. Lack of open discussion stifles our development as societies. Fear of reprisal and death cripples the human spirit. Those who cower under the whip hoping to appease and remove the threat are actually risking the fate of a slave and subordinating to dehumanised serfdom their true nature – that of a free man.

JF: Why do you have this passion for freedom?

AK: Behind the Iron Curtain we naively believed that not only was the West this Land of Milk and Honey of material goods, we were also certain that there was freedom here, that people would value and protect it. So moving here, first you discover that everything is not so perfect materially, but then the bigger eye-opener is that there is always someone who wants to take freedom away and if you don’t stand up tall in society this threat is always present. I don’t think you can continue just exercising freedom of speech without appreciating what it has brought to us over the long years when previous generations were fighting for it, and though it is not ideal, the state we are in is much better than it used to be.[/vc_column_text][vc_row_inner][vc_column_inner width=”1/4″][vc_single_image image=”103159″ img_size=”full”][/vc_column_inner][vc_column_inner width=”3/4″][vc_column_text]

Passion for Freedom Art Festival

10th-anniversary edition, 1 – 12 October 2018, London

The Royal Opera Arcade Gallery & La Galleria Pall Mall

Royal Opera Arcade, 5b Pall Mall, London SW1Y 4UY

The 10th-anniversary edition of internationally renowned Passion for Freedom Art Festival will open in London on 1 – 12 October 2018 at its new location – the Royal Opera Arcade Gallery & La Galleria Pall Mall. The exhibition showcases uncensored art from around the world, promoting human rights, highlighting injustice and celebrating artistic freedom.

Passion for Freedom was founded in 2008 and over the past ten years grew into an international network of artists, journalists, filmmakers and activists striving to celebrate and protect freedom of expression. We have displayed more than 600 artworks from 55 countries, including China, Iran and Venezuela.

The competition attracts much worldwide attention. This year, we received more than 200 submissions out of which we will exhibit over 50 shortlisted artists. From Venezuela to Turkey to the United Kingdom, those artists ceaselessly expose the restraints on freedom of speech, expression, and information in their countries. Altogether, we will display 100 such artworks during the festival. Passion for Freedom covers painting, photography, sculpture, performance, video, as well as authors, filmmakers and journalists.

Competitors will be judged by a prestigious selection panel. Winners will be announced on the 6th of October at the Gala Award Night.

This year’s judges are:

Andrew Stahl (United Kingdom)

Francisco Laranjo (Portugal)

Gary Hill (USA)

Lee Weinberg, PhD (Israel)

Mehdi-Georges Lahlou (Belgium)

Miriam Elia (United Kingdom)

Mychael Barratt PRE (Canada/United Kingdom)

This year we are thrilled to announce a Special Theo Van Gogh Award awarded in honour of his courage and contributions to freedom of expression.

Furthermore, we have invited a select group of special guest artists to display their latest works.

Passion for Freedom 2018 Guest Artists are:

Agata Strzalka (Poland)

Andreea Medar (Romania)

Emma Elliott (United Kingdom)

Jana Zimova (Czech Republic/Germany)

Mimsy (United Kingdom)

Öncü Hrant Gültekin (Turkey/Germany)

Oscar Olivares (Venezuela)

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Award-winning Cuban artists visiting the UK

09 Oct 18 | Americas, Campaigns -- Featured, Cuba, Press Releases

Dates available for interview: October 17-29

LONDON – Two award-winning artists twice denied visas by the UK government this year finally arrive in the UK next week to take up a two-week residency.

The Museum of Dissidence collective, Luis Manuel Otero Alcántara and Yanelys Nuñez Leyva, winners of this year’s Index on Censorship Freedom of Expression Awards for Arts will be in the UK from 17 to 29 October. They will take part in a two-week residency with Metal and accept their Index award in person. They were unable to attend the Index awards ceremony in April after the UK denied them a visa.

In May, the duo, along with other artists, organised Cuba’s first alternative art biennial. The independent biennial comprised over 170 independent artists, writers, musicians and theorists across nine different exhibitions in artists’ homes and studios around the country’s capital.

Since July, they have been active in a campaign against Decree 349, a new law in Cuba to be enacted on 1 December, which will give the Ministry of Culture increased power to censor, issue fines and confiscate materials for of which work they do not approve. On 21 July, Otero Alcantara was arrested during a peaceful protest, and, in early August, both were arrested ahead anti-censorship concert.

In September, a second application for a UK visa was rejected. However, the UK Embassy in Cuba later overturned their decision.  

Both artists will be available for interview during their time here.

Contact:
Perla Hinojosa, Fellowships and Advocacy Officer
0207 963 7262
[email protected]