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Pastor James McConnell
Belfast’s Whitewell Metropolitan Tabernacle is one of those things that makes a soft Southern Irish atheist Catholic like me think I’ll never truly understand Northern Ireland.
Every week, Ulster Christians flock from across the province to the 3,000-seater auditorium, there to hear Pastor James McConnell preach his Christian message. Not the Christian message of the BBC’s Thought For The Day, however; you may hear Beatitudes at Whitewell, but it’s not a place for platitudes. This is the real deal, fire and brimstone; damnation and salvation. If you’re not going to Whitewell, you’re going to Hell.
It is a comforting message, and actually, a very modern one. Think of how many politicians these days talk about how they work for hard-working-families-that-play-by-the-rules. Hardline evangelical Christianity is the epitome of that idea. We don’t refer to the “Protestant Work Ethic” for nothing.
But what we tend to forget when discussing hardliners from the outside is that there is a strong apocalyptic element in orthodox monotheistic religion. This is particularly true of Christianity. The closer to the core you get, the more you find Jesus’s teachings are essentially about the end of the world, not some vague being-nice-to-one-another schtick.
For some time, Christians have fretted over Matthew 24, in which Jesus apparently tells of the signs of his second coming, that is, to, say, the end of the world. What worries them particularly is Matthew 24:34: “Verily I say unto you, This generation shall not pass, till all these things be fulfilled.”
Does this mean Jesus was telling his apostles that the world would end in their lifetime? CS Lewis, in his work The World’s Last Night, seemed to believe so, and went so far as to call the Messiah’s assertion “embarrassing”. Lewis wrote:
“‘Say what you like,’ we shall be told, ‘the apocalyptic beliefs of the first Christians have been proved to be false. It is clear from the New Testament that they all expected the Second Coming in their own lifetime. And, worse still, they had a reason, and one which you will find very embarrassing. Their Master had told them so. He shared, and indeed created, their delusion. He said in so many words, ‘This generation shall not pass till all these things be done.’ And he was wrong. He clearly knew no more about the end of the world than anyone else.”
“It is certainly the most embarrassing verse in the Bible. Yet how teasing, also, that within fourteen words of it should come the statement ‘But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.’ The one exhibition of error and the one confession of ignorance grow side by side.”
Lewis, though himself a Northern Irish Protestant, was clearly not of the same cloth as Pastor McConnnell, Ian Paisley, and the other preachers of their ilk. Orwell disdained Lewis for his efforts to “persuade the suspicious reader, or listener, that one can be a Christian and a ‘jolly good chap’ at the same time.” The booming pastors of Northern Ireland, and other Christian strongholds such as the US’s Bible Belt, are very firmly convinced that the end is imminent. And thus, they do not have time to be “jolly nice chaps”. There are souls to be saved, right now.
It’s this attitude that has got Pastor McConnell into trouble in the past week. Recently, at Whitewell, inspired by the story of Meriam Yehya Ibrahim, a Sudanese woman reportedly sentenced to death for converting to Christianity, McConnell told the thousands assembled at his temple that “”Islam is heathen, Islam is Satanic, Islam is a doctrine spawned in Hell.”
In an interview with the BBC’s Stephen Nolan, McConnell refused to back down, claiming that all Muslims had a duty to impose Sharia law on the world, and suggesting they were all merely waiting for a signal to go to Holy War. A subtle examination of modern Islamist and jihadist politics this was not.
The PSNI is now investigating McConnell for hate speech. Northern Ireland’s politcians have been quick to comment. First Minister Peter Robinson backed McConnell, first saying that the preacher did not have an ounce of hate in his body, and then managing to make the situation worse by saying he would not trust Muslims on spiritual issues, but would trust a Muslim to “go down the shops for him”.
Insensitive and patronising that may be, but Robinson also touched on something more relevant to this publication when he said that Christian preachers had a responsibility to speak out on “false doctrines”.
The issue raised is this: if we genuinely believe something to be untrue, no matter how misguided we may be, do we not have a right to challenge it in robust terms? In politics we often bemoan the fact that leaders will not call things as they, or we, see them: indeed, Tony Blair, the bete noire of pretty much every political faction in Britain (a bete noire who oddly managed to win three election) has found grudging praise from across the spectrum this week for suggesting that rather than “listening to” or “understanding” the xenophobic United Kingdom Independence Party, politicians should tackle their arguments head on.
But in religion, we tend to hope that no one will upset anyone too much, in spite of the fact that, for true believers, theological issues are far more important than taxation or anything else.
When Blair’s government proposed (and eventually passed) a law against incitement to religious hatred in Britain, the opposition came from a coalition of secularists and some evangelical Christians, both groups realising, for different reasons, that being able to call an ideology false or untrue – and in the process criticise and question its adherents – was a fundamental right. The trade off in that is acknowledging others’ right to question your truths, something I suspect, judging by the recent controversy in Northern Ireland over a satirical revue based on the Bible, Pastor McConnell and his supporters may not quite excel at.
This article was originally posted on May 29, 2014 at indexoncensorship.org
Frank La Rue, UN Special Rapporteur on the promotion and protection of the right to freedom of opinion and expression, was interviewed by Index on Censorship’s CEO Kirsty Hughes, on his experience surrounding digital freedom while in office. Watch the Google Hangout below.
The decision by the UK government to pursue stiffer penalties for grossly offensive communications is a danger to the right to free speech.
Kirsty Hughes, CEO of Index on Censorship, said:
“Index is deeply concerned at the government’s apparent intention to deepen the criminal penalties for grossly offensive communications sent through the internet or social media. Just last year, the then Director of Public Prosecutions Keir Starmer put out a very sensible set of guidelines to limit the number of arrests for social media posts that may be offensive to some but did not constitute a criminal offence. Now we are going backwards. Offence is a subjective concept and if we want to live in a society without offence we will live in a society without free speech.”
Those who participate in cyber bullying and online stalking could face jail time of up to two years after the government showed support for tougher laws on the issue. Those who bombard recipients with explicit text messages also make the list. In fact, according to Justice Secretary Chris Grayling, who spoke with the Evening Standard, the new rules will target any offenders who make victims’ lives a misery by abusing or sexually harassing them online or via mobile devices.
The proposed laws, which would also give prosecutors more time to build their cases against trolls, is a result of Ealing’s MP Angie Bray, who rose the case in parliament of a 14-year old constituent who suffered an onslaught of ‘verbal rape’ via 2,000 text messages over an 18 month period.
Frank La Rue, UN Special Rapporteur on the promotion and protection of the right to freedom of opinion and expression, will be interviewed by Index on Censorship’s CEO Kirsty Hughes, on his experience surrounding digital freedom while in office.
Frank La Rue is a lawyer and current Director of the Centro-American Institute for Social Democracy Studies (DEMOS) in Guatemala. He holds a degree in law from the University of San Carlos, Guatemala, and a postgraduate degree in U.S. foreign policy from Johns Hopkins University. He was also a professor of human rights at the University of Rafael Lavinder de Guatemala. La Rue has worked extensively on human rights issues, and as founding member and Director of the Centre for Legal Human Rights Action (CALDH), he was involved in presenting the first Guatemalan human rights case before the Inter-American Court for Human Rights. Mr. La Rue also brought the first case of genocide against the military dictatorship in Guatemala. As a human rights activist, he was nominated for the Nobel Peace Prize in 2004. La Rue has been serving as the United Nations Special Rapporteur on the promotion and protection of the right to freedom of opinion and expression since August 2008.
Join us for this exciting insight into digital freedom between leaders in the field from 4pm (GMT) on Wednesday 26 March. The event will be live streamed on Google+ here as well as via Index’s YouTube account here. Get involved with your questions prior to the event via Twitter or during the live stream on Google+.