Contents: The Age of Unreason

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The autumn 2018 issue of Index on Censorship magazine looks at the ways in which we might be turning away from facts and science across the globe.

We examine whether we have lost the art of arguing through Julian Baggini‘s piece on the dangers of offering a different viewpoint, and the ways we can get this art back through Timandra Harknesshow-to-argue guide. Peter Sands talks about the move towards more first person reporting in the news and whether that is affecting public trust in facts, while Jan Fox talks to tech experts about whether our love of social media “likes” is impacting our ability to think rationally.

We also go to the areas of the world where scientists are directly under threat, including Hungary, with Dan Nolan interviewing academics from the Hungarian Academy of Scientists, Turkey, where Kaya Genç discusses the removal of Darwin from secondary school education, and Nigeria, where the wellness trend sees people falling as much for pseudoscience as actual science, writes Wana Udobang.

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Outside of the special report, don’t miss our Banned Books Week special, featuring interviews with Kamila Shamsie, Olga Tokarczuk and Roberto Saviano. We also have contributions from Kenyan author Ngũgĩ wa Thiong’o on his time in prison and how that might have shaped his creativity and Nobel Prize-winning writer Herta Müller on being questioned by Romanian secret police.

Finally, do not miss best-selling crime writer Ian Rankin‘s exclusive short story for the magazine and poems written by imprisoned British-Iranian mother Nazanin Zaghari-Ratcliffe, which are published here for the first time.

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Turkey’s unnatural selection, by Kaya Genç: Darwin is the latest victim of an attack on scientific values in Turkey’s education system

An unlikeable truth, by Jan Fox: Social media like buttons are designed to be addictive. They’re impacting our ability to think rationally

The I of the storm, by Peter Sands: Do journalists lose public trust when they write too many first-person pieces?

Documenting the truth, by Stephen Woodman: Documentaries are all the rage in Mexico, providing a truthful alternative to an often biased media

Cooking up a storm, by Wana Udobang: Wellness is finding a natural home in Nigeria, selling a blend of herbs – and pseudoscience

Talk is not cheap, by Julian Baggini: It’s only easy speaking truth if your truth is part of the general consensus. Differing viewpoints are increasingly unwelcome

Stripsearch, by Martin Rowson: Don’t believe the experts; they’re all liars

Lies, damned lies and lies we want to believe, by Rachael Jolley: We speak to TV presenter Evan Davis about why we are willing to believe lies, no matter how outlandish

How to argue with a very emotional person, by Timandra Harkness: A handy guide to debating successfully in an age when people are shying away from it

Brain boxes, by Tess Woodcraft: A neuroscientist on why some people are willing to believe anything, even that their brains can be frozen

Identity’s trump cards, by Sarah Ditum: We’re damaging debate by saying only those with a certain identity have a right to an opinion on that identity

How to find answers to life’s questions, by Alom Shaha: A physics teacher on why a career-focused science approach isn’t good for students thinking outside the box

Not reading between the lines, by David Ulin: Books aren’t just informative, they offer a space for quiet reflection. What happens if we lose the art of reading?

Campaign lines, by Irene Caselli: Can other campaigners learn from Argentina’s same-sex marriage advocates how to win change?

Hungary’s unscientific swivel, by Dan Nolan: First they came for the humanities and now Hungary’s government is after the sciences

China’s deadly science lesson, by Jemimah Steinfeld: How an ill-conceived campaign against sparrows contributed to one of the worst famines in history

Inconvenient truths, by Michael Halpern: It’s a terrible time to be a scientist in the USA, or is it? Where there are attacks there’s also resistance

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Beware those trying to fix “fake news”, by Jodie Ginsberg: If governments and corporations become the definers of “fake news” we are in deep trouble

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Cry freedom, by Rachael Jolley: An interview with Trevor Phillips on the dangers of reporters shying away from the whole story

When truth is hunted, by Ngũgĩ wa Thiong’o: The award-winning Kenyan author on having his work hunted and why the hunters will never win

Return of Iraq’s silver screen, by Laura Silvia Battaglia: Iraq’s film industry is reviving after decades of conflict. Can it help the nation rebuild?

Book ends, by Alison Flood: Interviews with Olga Tokarczuk, Kamila Shamsie and Roberto Saviano about the best banned books

“Censorship of the word does not end on paper, but on the skin of human beings”, by Herta Müller: The Nobel prize-winning novelist and poet on the curious words that were banned in Romania and being threatened by the secret police

Pricing blogs off the screen, by Amanda Leigh Lichtenstein: The Tanzanian government is muzzling the nation’s bloggers through stratospheric fees

Modi’s strange relationship with the truth, Anuradha Sharma: The Indian prime minister only likes news that flatters him. Plus John Lloyd on why we should be more concerned about threats to Indian media than US media

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Word search, by Ian Rankin: The master of crime writing spins a chilling tale of a world in which books are obsolete, almost, in an Index short story exclusive

Windows on the world, by Nazanin Zaghari-Ratcliffe and Golrokh Ebrahimi Iraee: The British-Iranian mother and her fellow inmate on life inside Tehran’s notorious Evin prison. Plus poems written by both, published here for the first time

Metaphor queen, by Sheng Keyi: The Chinese writer on talking about China’s most sensitive subjects – and getting away with it, sort of. Also an exclusive extract from her latest book

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Index around the world, by Danyaal Yasin: A member of the new Index youth board from Pakistan discusses the challenges she faces as a journalist in her country

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Threats from China sent to UK homes, by Jemimah Steinfeld: Even outside Hong Kong, you’re not safe criticising Chinese-government rule there. We investigate threatening letters that have appeared in the UK

[/vc_column_text][/vc_column][/vc_row][vc_row][vc_column width=”1/3″][vc_custom_heading text=”Subscribe”][vc_column_text]In print, online. In your mailbox, on your iPad.

Subscription options from £18 or just £1.49 in the App Store for a digital issue.

Every subscriber helps support Index on Censorship’s projects around the world.

SUBSCRIBE NOW[/vc_column_text][/vc_column][vc_column width=”1/3″][vc_single_image image=”102479″ img_size=”medium”][/vc_column][vc_column width=”1/3″][vc_custom_heading text=”Listen”][vc_column_text]The Autumn 2018 magazine podcast, featuring interviews with Academy of Ideas founder and director Claire Fox, Tanzanian blogger Elsie Eyakuze and Budapest-based journalist Dan Nolan.

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China’s middle-class revolt

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China's middle class protest, Rebel Pepper/Index On Censorship

China’s middle class protest, Rebel Pepper/Index On Censorship

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Park Avenue, central Beijing, is known for its luxurious serviced apartments, landscaped gardens and Western-style amenities, certainly not its dissident population. Yet, strolling past the compound one weekend, I was surprised to see a protest in progress.

A small group of around two dozen had assembled with signs and were milling around outside a locked shop, arguing with a harassed-looking man in the Chinese junior-management uniform of white shirt and belted black trousers. The cause of all the chaos: a swanky gym that had opened in the gated community a few months before, promising unparalleled 24-hour access to upscale fitness machines and personal trainers, had used a recent public holiday to sell all its equipment and, apparently, make off with everyone’s membership fees. Now a dispute was in full swing over who was going to take responsibility for this fiasco. The building management, who presumably had vetted the gym? The police? The residents?

The protest was a rare sighting in the capital of a country where free speech has always been tightly controlled by the government, and has become almost completely stifled under the current leader, Xi Jinping. Xi formally enters his second five-year term as general secretary, state president and “core” of the Chinese Communist Party in March, and fear for the future of political freedom and protest is at an all-time high. That paranoia is most acutely felt in the most unlikely of quarters, the main beneficiaries of the country’s economic prosperity, the Chinese middle class.

For those living just across the way, the uproar over the gym provided a rare piece of street theatre. This audience of weather tanned men and women from the country’s interior are the ones who run the market stalls, taxis and tool shops that skirt the towers. Even in central Beijing, these kinds of cheek-by-jowl living arrangements are still fairly common. Migrants run businesses out of ramshackle stores, leading hardscrabble lives beneath grandiose skyscrapers such as those in Park Avenue, where the well-heeled residents’ biggest concern is usually which international summer camp they should choose for their children.

Yet this poorer demographic is declining in China’s most-developed urban areas. Unregistered workers are being steadily forced from the cities whose growth they once spurred, ejected by implacable officials who often use passive-aggressive methods (erecting brick walls; suddenly enforcing long-stagnant municipal regulations) to make their working lives untenable. Blue-collar migrants have little leverage to protest these decisions, and are moving away, leaving behind middle-class homeowners who have no interest in complaining on their behalf. Indeed, most are happy to see them gone. The middle class prefer to consider themselves safe, content in the knowledge that their own rights are secured by lease- holds, law and lucre. All they have to worry about are gym memberships.

This is, or at least was, the essence of the unspoken contract that emerged in the bloody aftermath of the disastrous protests in Tiananmen Square during the summer of 1989. Prior to that, “the demands of politically active urbanites were aimed squarely at the national leadership and national policy – for political liberalisation, a free press, and fairness in local elections”, noted Andrew Walder in Untruly Stability: Why China’s Regime Has Staying Power.

After 1989, former leader Deng Xiaoping’s economic reforms dramatically shifted the landscape to one that focused on individual prosperity at the expense of any greater good. Stay out of the politics, the government seemingly implied, and we will stay out of your lives – a “deal” that helped drive one of the greatest booms in history. Like any agreement left unspoken, though, this pact has turned out to be worth rather less than the paper it was written on.

Now as growth slows and debts accumulate, the cracks are growing more evident in the propaganda façade of peaceful prosperity, one in which absurdist posters increasingly plead “Every day in China is like a holiday”, while uniformed soldiers patrol the capital’s streets and whole neighbourhoods are torn down without warning.

Some now refer to a “normal country delusion”, the comforting myth that being a law-abiding, middle-class citizen is a bulwark against authoritarian anger. The Germans have another word for it: mitläufer – getting along to get by; the hope that obeying rules protects oneself in the event of accidentally breaking any.

The complacency of this particular fantasy was blown apart, in spectacularly literal fashion, by the chemical explosion that occurred in the coastal city of Tianjin in the early hours of 12 August 2015. Similar blasts happen on a semi-frequent basis throughout China, usually the result of muddled regulations, lax oversight and complicity between officials, developers and businessmen. Hidden in the country’s vast interior, these disasters usually pass without comment, with protests swiftly stifled and any cover- age strictly limited to terse, state-approved reports. According to the New York Times, “68,000 people were killed in such accidents [in 2014]…most of them poor, powerless and far from China’s boom towns”.

Tianjin – a city bristling with international enterprises, and easily reachable from Beijing via high-speed rail in just 30 minutes – was a very different affair. Reporters from the Chinese and international media descended on the scene within hours and the story was carried for days, providing an almost unheard of level of scrutiny.

The government’s disaster-management skills were on full display: untrained junior firefighters sent to tackle a chemical blaze for which they were fatally unequipped; a series of disastrous press conferences; officials sacked and replaced on an almost daily basis; then, finally, a total media shutdown.

[/vc_column_text][/vc_column][/vc_row][vc_row][vc_column width=”1/4″][vc_icon icon_fontawesome=”fa fa-quote-left” color=”custom” align=”right” custom_color=”#dd3333″][/vc_column][vc_column width=”3/4″][vc_custom_heading text=”They’ve taken everything from us. We’ll take everything from them.” google_fonts=”font_family:Libre%20Baskerville%3Aregular%2Citalic%2C700|font_style:400%20italic%3A400%3Aitalic”][/vc_column][/vc_row][vc_row][vc_column][vc_column_text]

But amid the disarray, the overriding narrative concerned the thousands of middle- income homeowners who had been killed, injured or displaced as a result of zoning irregularities that allowed 11,000 tonnes of highly volatile chemicals to be stored next to the new (and now obliterated) residential blocks within the blast zone. As one blogger observed, these were the people who “maintain a noble silence on any public incident you’re aware of. On the surface, you look no different from a middle- class person in a normal country.”

Writing on microblog service Weibo, user Yuanliuqingnian noted that when these same apolitical families gathered near the site, first to mourn, then – as the official silence grew deafening – to protest their treatment, an un- fortunate realisation set in. They “discovered they’re the same as those petitioners they look down on… kneeling and unfurling banners, going before government officials and saying ‘we believe in the Party, we believe in the country’.

The homeowners realise, much to their embarrassment, that, after an accident, there’s really #nodifference between us and them.”

A year on, Hong Kong newspaper Ming Pao reported that the treatment of these middle-class victims remained taboo: family members of the firefighters were arrested for mourning their dead sons, while a collective of homeowners protested anew that the government had still not compensated them for their lost properties. They’d become the very people they disdained: what older Chinese called yuanmin –“people with grievances”.

In some instances, government policy unwittingly forged these resistances. I met one family in Shanghai whose home had been demolished for the 2010 World Expo. After months of protest, local officials ensured that both parents lost jobs or promotions and their two sons, in their late teens, were denied graduate placements. The result was four enraged adults with nothing to lose. “They’ve taken everything from us,” the mother vowed. “We’ll take everything from them.” Such outbursts echo the sea change in mainland protest, from the political to the personal. Today’s yuanmin “invoke national law and charge local authorities with corruption or malfeasance” as Walder observed.

“Protest leaders see higher levels of government as a solution to their problem, and their protests are largely aimed at ensuring the even-handed enforcement of national laws that they claim are grossly violated.”

These grievances are still highly risky and liable to be dispersed (or, worse, ruthlessly punished), and are only occasionally and specifically effective. Sometimes, officials might be motivated by political imperatives to quickly mollify any protesters; sometimes they might be compelled, for the same reasons, to thoroughly quash them.The result is that, despite being afforded exclusively bourgeois privileges such as healthcare and education, China’s middle class exists “in constant fear of losing everything”, writes Jean-Louis Rocca in his book, The Making of the Chinese Middle Class.“They live in an unstable world, and they are never sure where they are on the social ladder. They imitate the bourgeoisie’s life- style and they strive to avoid falling into the category of ‘workers’.”

“Zhang”, a Shenzhen-based journalist who asked for a pseudonym for fear of official repercussions, blamed the “growing pressure in Chinese society and the instability of government policies”. In the case of housing, “[some] had already scraped together barely enough to buy a house, now they had to come up with more money in the short term. In this way, even though you are ‘middle class’, you don’t quite feel like you are living the life a middle- income person deserves”.

Exacerbating matters is the lack of options available to those who have been wronged, swindled or otherwise denied their supposed rights. “Some don’t really know what options they have,” Zhang told Index. “Some are aware they can’t really do anything, in fear they might lose more of what they have.”

Ingrained anxieties are apparent in the issues that do force members of the smart-phone-clutching middle class off their We- Chat groups – where posts about “sensitive” issues are quietly erased by sophisticated censorship algorithms – and into the less- forgiving arena of public protest.

In May, dozens protested outside Beijing’s housing authority against new regulations that prevent homeowners buying multiple apartments, saying that the rules trampled on their property rights. There were similar, and partially successful, demonstrations in Shanghai the following month over residen- tial zoning rights. In this case, the municipal authorities chose to blame property develop- ers as they backed down, accusing them of “distorting the policy”.

In July, thousands staged the biggest protest in Beijing in years, after a pyramid scheme they’d invested in was declared illegal, with millions in funds frozen.

The response to the disruption was harsh. After detaining 64, police said they had “released some who created minor harm, but made good confessions. However, there will be a crackdown on those plotting and inciting the gathering.” Some are realising that this is often the case. Many others, though, are in denial about the insecurity of their wealth. Comparing Chinese society to an “atmospheric tank”, scholar Zeng Peng warned, in a paper on protest, that “to prevent the gas tank bursting, on the one hand [the government] should stop the production of grievances, on the other hand repair the safety valves”.

There have never been strong systemic means for resolving disputes in China, other than by drawing public attention. In imperial eras, yuanmin would bang gongs or throw themselves in front of visiting envoys from Beijing to plead their case, believing that the emperor’s officials would be outraged by the local rot. Today, the commonest resort for everyday yuanmin is to take to social media to blow off steam or report malfeasance.

Those without the audience or the means might take things further, travelling to Beijing to lodge a petition of complaint, an archaic and ineffectual process that dates back to ancient times, and whose continued necessity is an embarrassment for Beijing. As if recognising this, while fearing the consequences of addressing it fully, the current administration seems intent on shearing off access to any valves they don’t completely control, even while it struggles to quell the multiplying means of production.

Even when protests seem successful, the effects can prove deleterious in the long term. As Tianjin proved, the middle classes may find their calls for change ignored, the rules changed abruptly or their actions punished, just like their poorer neighbours. And those aggrieved Park Avenue protestors who’d demanded their membership fees back? When I returned a half-hour later, they’d disappeared too; not a single one remained, nor any sign to indicate they’d ever been there.

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Robert Foyle Hunwick is a freelance journalist based in Beijing

[/vc_column_text][/vc_column][/vc_row][vc_row][vc_column][vc_custom_heading text=”From the Archives”][vc_row_inner][vc_column_inner width=”1/3″][vc_single_image image=”91419″ img_size=”213×287″ alignment=”center” onclick=”custom_link” link=”http://journals.sagepub.com/doi/pdf/10.1080/03064228908534694″][vc_custom_heading text=”The people’s horror” font_container=”tag:p|font_size:24|text_align:left” link=”url:http%3A%2F%2Fjournals.sagepub.com%2Fdoi%2Fpdf%2F10.1080%2F03064228908534694|||”][vc_column_text]September 1989

Index’s Asia specialist, Lek Hor Tan, reviews why China’s human rights record has long been glossed over and looks at the history that led up to the massacre in Tienanmen Square.[/vc_column_text][/vc_column_inner][vc_column_inner width=”1/3″][vc_single_image image=”89086″ img_size=”full” alignment=”center” onclick=”custom_link” link=”http://journals.sagepub.com/doi/pdf/10.1177/0306422013495334″][vc_custom_heading text=”Border trouble: china’s internet” font_container=”tag:p|font_size:24|text_align:left” link=”url:http%3A%2F%2Fjournals.sagepub.com%2Fdoi%2Fpdf%2F10.1177%2F0306422013495334|||”][vc_column_text]July 2013

Chinese government uses sophisticated methods to censor the internet. Despite citizens’ attempts to circumvent barriers, it has created a robust alternative design.[/vc_column_text][/vc_column_inner][vc_column_inner width=”1/3″][vc_single_image image=”89073″ img_size=”full” alignment=”center” onclick=”custom_link” link=”http://journals.sagepub.com/doi/pdf/10.1177/0306422013513103″][vc_custom_heading text=”Stamping out the moderates ” font_container=”tag:p|font_size:24|text_align:left” link=”url:http%3A%2F%2Fjournals.sagepub.com%2Fdoi%2Fpdf%2F10.1177%2F0306422013513103|||”][vc_column_text]December 2013

Chinese authorities are cracking down on popular New Citizens’ Movement, even though its leaders are trying to protect rights already guaranteed under the constitution.[/vc_column_text][/vc_column_inner][/vc_row_inner][vc_separator][/vc_column][/vc_row][vc_row content_placement=”top”][vc_column width=”1/3″][vc_custom_heading text=”What price protest?” font_container=”tag:p|font_size:24|text_align:left” link=”url:https%3A%2F%2Fwww.indexoncensorship.org%2F2017%2F12%2Fwhat-price-protest%2F|||”][vc_column_text]In homage to the 50th anniversary of 1968, the year the world took to the streets, the winter 2017 issue of Index on Censorship magazine looks at all aspects related to protest.

With: Micah White, Ariel Dorfman, Robert McCrum[/vc_column_text][/vc_column][vc_column width=”1/3″][vc_single_image image=”96747″ img_size=”medium” alignment=”center” onclick=”custom_link” link=”https://www.indexoncensorship.org/2017/12/what-price-protest/”][/vc_column][vc_column width=”1/3″ css=”.vc_custom_1481888488328{padding-bottom: 50px !important;}”][vc_custom_heading text=”Subscribe” font_container=”tag:p|font_size:24|text_align:left” link=”url:https%3A%2F%2Fwww.indexoncensorship.org%2Fsubscribe%2F|||”][vc_column_text]In print, online. In your mailbox, on your iPad.

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How Index on Censorship started

[vc_row][vc_column][vc_custom_heading text=”The first editor of Index on Censorship magazine reflects on the driving forces behind its founding in 1972″ google_fonts=”font_family:Libre%20Baskerville%3Aregular%2Citalic%2C700|font_style:400%20italic%3A400%3Aitalic”][vc_column_text][/vc_column_text][vc_row_inner][vc_column_inner][vc_column_text]A version of this article first appeared in Index on Censorship magazine in December 1981. [/vc_column_text][/vc_column_inner][/vc_row_inner][/vc_column][/vc_row][vc_row][vc_column][vc_column_text]

The first issue of Index on Censorship Magazine, 1972

The first issue of Index on Censorship Magazine, 1972

Starting a magazine is as haphazard and uncertain a business as starting a book-who knows what combination of external events and subjective ideas has triggered the mind to move in a particular direction? And who knows, when starting, whether the thing will work or not and what relation the finished object will bear to one’s initial concept? That, at least, was my experience with Index, which seemed almost to invent itself at the time and was certainly not ‘planned’ in any rational way. Yet looking back, it is easy enough to trace the various influences that brought it into existence.

It all began in January 1968 when Pavel Litvinov, grandson of the former Soviet Foreign Minister, Maxim Litvinov, and his Englis wife, Ivy, and Larisa Bogoraz, the former wife of the writer, Yuli Daniel, addressed an appeal to world public opinion to condemn the rigged trial of two young writers and their typists on charges of ‘anti-Soviet agitation and propaganda’ (one of the writers, Alexander Ginzburg, was released from the camps in 1979 and now lives in Paris: the other, Yuri Galanskov, died in a camp in 1972). The appeal was published in The Times on 13 January 1968 and evoked an answering telegram of support and sympathy from sixteen English and American luminaries, including W H Auden, A J Ayer, Maurice Bowra, Julian Huxley, Mary McCarthy, Bertrand Russell and Igor Stravinsky.

The telegram had been organised and dispatched by Stephen Spender and was answered, after taking eight months to reach its addressees, by a further letter from Litvinov, who said in part: ‘You write that you are ready to help us “by any method open to you”. We immediately accepted this not as a purely rhetorical phrase, but as a genuine wish to help….’ And went on to indicate the kind oh help he had in mind:

My friends and I think it would be very important to create an international committee or council that would make it its purpose to support the democratic movement in the USSR. This committee could be composed of universally respected progressive writers, scholars, artists and public personalities from England, the United States, France, Germany and other western countries, and also from Latin America, Asia, Africa and, in the future, even from Eastern Europe…. Of course, this committee should not have an anti-communist or anti-Soviet character. It would even be good if it contained people persecuted in their own countries for pro-communist or independent views…. The point is not that this or that ideology is not correct, but that it must not use force to demonstrate its correctness.

Stephen Spender took up this idea first with Stuart Hampshire (the Oxford philosopher), a co-signatory of the telegram, and with David Astor (then editor of the Observer), who joined them in setting up a committee along the lines suggested by Litvinov (among its other members were Louis Blom-Cooper, Edward Crankshaw, Lord Gardiner, Elizabeth Longford and Sir Roland Penrose, and its patrons included Dame Peggy Ashcroft, Sir Peter Medawar, Henry Moore, Iris Murdoch, Sir Michael Tippett and Angus Wilson). It was not, admittedly, as international as Litvinov had suggested, but it was thought more practical to begin locally, so to speak, and to see whether or not there was something in it before expanding further. Nevertheless, the chosen name for the new organisation, Writers and Scholars International, was an earnest of its intentions, while its deliberate echo of Amnesty International (then relatively modest in size) indicated a feeling that not only literature but also human rights would be at issue.

By now it was 1971 and in the spring of that year the committee advertised for a director, held a series of interviews and offered me the job. There was no programme, other than Litvinov’s letter, there were no premises or staff, and there was very little money, but there were high hopes and enthusiasm.

It was at this point that some of the subjective factors I mentioned earlier began to come into play. Litvinov’s letter had indicated two possible forms of action. One was the launching of protests to ‘support and defend’ people who were being persecuted for their civic and literary activities in the USSR. The other was to ‘provide information to world public opinion’ about this state of affairs and to operate with ‘some sort of publishing house’. The temptation was to go for the first, particularly since Amnesty was setting such a powerful example, but precisely because Amnesty (and the International PEN Club) were doing such a good job already, I felt that the second option would be the more original and interesting to try. Furthermore, I knew that two of our most active members, Stephen Spender and Stuart Hampshire, on the rebound from Encounter after disclosures of CIA funding, had attempted unsuccessfully to start a new magazine, and I felt that they would support something in the publishing line. And finally, my own interests lay mainly in that direction. My experience had been in teaching, writing, translating and broadcasting. Psychologically I was too much of a shrinking violet to enjoy kicking up a fuss in public. I preferred argument and debate to categorical statements and protest, the printed page to the soapbox; I needed to know much more about censorship and human rights before having strong views of my own.

At that stage I was thinking in terms of trying to start some sort of alternative or ‘underground’ (as the term was misleadingly used) newspaper – Oz and the International Times were setting the pace were setting the pace in those days, with Time Out just in its infancy. But a series of happy accidents began to put other sorts of material into my hands. I had been working recently on Solzhenitzin and suddenly acquired a tape-recording with some unpublished poems in prose on it. On a visit to Yugoslavia, I called on Milovan Djilas and was unexpectedly offered some of his short stories. A Portuguese writer living in London, Jose Cardoso Pires, had just written a first-rate essay on censorship that fell into my hands. My friend, Daniel Weissbort, editor of Modern Poetry in Translation, was working on some fine lyrical poems by the Soviet poet, Natalya Gorbanevskaya, then in a mental hospital. And above all I stumbled across the magnificent ‘Letter to Europeans’ by the Greek law professor, George Mangakis, written in one of the colonels’ jails (which I still consider to be one of the best things I have ever published). It was clear that these things wouldn’t fit very easily into an Oz or International Times, yet it was even clearer that they reflected my true tastes and were the kind of writing, for better or worse, that aroused my enthusiasm. At the same time I discovered that from the point of view of production and editorial expenses, it would be far easier to produce a magazine appearing at infrequent intervals, albeit a fat one, than to produce even the same amount of material in weekly or fortnightly instalments in the form of a newspaper. And I also discovered, as Anthony Howard put it in an article about the New Statesman, that whereas opinions come cheap, facts come dear, and facts were essential in an explosive field like human rights. Somewhat thankfully, therefore, my one assistant and I settled for a quarterly magazine.

There is no point, I think, in detailing our sometimes farcical discussions of a possible title. We settled on Index (my suggestion) for what seemed like several good reasons: it was short; it recalled the Catholic Index Librorum Prohibitorum; it was to be an index of violations of intellectual freedom; and lastly, so help me an index finger pointing accusingly at the guilty oppressors – we even introduced a graphic of a pointing finger into our early issues. Alas, when we printed our first covers bearing the bold name of Index (vertically to attract attention nobody got the point (pun unintended). Panicking, we hastily added the ‘on censorship’ as a subtitle – Censorship had been the title of an earlier magazine, by then defunct – and this it has remained ever since, nagging me with its ungrammatically (index of censorship, surely) and a standing apology for the opacity of its title. I have since come to the conclusion that it is a thoroughly bad title – Americans, in particular, invariably associate it with the cost of living and librarians with, well indexes. But it is too late to change now.

Our first issue duly appeared in May 1972, with a programmatic article by Stephen Spender (printed also in the TLS) and some cautious ‘Notes’ by myself. Stephen summarised some of the events leading up to the foundation of the magazine (not naming Litvinov, who was then in exile in Siberia) and took freedom and tyranny as his theme:

Obviously there is a risk of a magazine of this kind becoming a bulletin of frustration. However, the material by writers which is censored in Eastern Europe, Greece, South Africa and other countries is among the most exciting that is being written today. Moreover, the question of censorship has become a matter of impassioned debate; and it is one which does not only concern totalitarian societies.

I contented myself with explaining why there would be no formal programme and emphasised that we would be feeling our way step by step. ‘We are naturally of the opinion that a definite need {for us} exists….But only time can tell whether the need is temporary or permanent—and whether or not we shall be capable of satisfying it. Meanwhile our aims and intentions are best judged…by our contents, rather than by editorials.’

[/vc_column_text][/vc_column][/vc_row][vc_row][vc_column width=”1/4″][vc_icon icon_fontawesome=”fa fa-quote-left” color=”custom” align=”right” custom_color=”#dd3333″][/vc_column][vc_column width=”3/4″][vc_custom_heading text=”My friends and I think it would be very important to create an international committee or council that would make it its purpose to support the democratic movement in the USSR.” google_fonts=”font_family:Libre%20Baskerville%3Aregular%2Citalic%2C700|font_style:400%20italic%3A400%3Aitalic”][/vc_column][/vc_row][vc_row][vc_column][vc_column_text]

In the course of the next few years it became clear that the need for such a magazine was, if anything, greater than I had foreseen. The censorship, banning and exile of writers and journalists (not to speak of imprisonment, torture and murder) had become commonplace, and it seemed at times that if we hadn’t started Index, someone else would have, or at least something like it. And once the demand for censored literature and information about censorship was made explicit, the supply turned out to be copious and inexhaustible.

One result of being inundated with so much material was that I quickly learned the geography of censorship. Of course, in the years since Index began, there have been many changes. Greece, Spain, and Portugal are no longer the dictatorships they were then. There have been major upheavals in Poland, Turkey, Iran, the Lebanon, Pakistan, Nigeria, Ghana and Zimbabwe. Vietnam, Cambodia and Afghanistan have been silenced, whereas Chinese writers have begun to find their voices again. In Latin America, Brazil has attained a measure of freedom, but the southern cone countries of Chile, Argentina, Uruguay and Bolivia have improved only marginally and Central America has been plunged into bloodshed and violence.

Despite the changes, however, it became possible to discern enduring patterns. The Soviet empire, for instance, continued to maltreat its writers throughout the period of my editorship. Not only was the censorship there highly organised and rigidly enforced, but writers were arrested, tried and sent to jail or labour camps with monotonous regularity. At the same time, many of the better ones, starting with Solzhenitsyn, were forced or pushed into exile, so that the roll-call of Russian writers outside the Soviet Union (Solzhenitsyn, Sinyavksy, Brodsky, Zinoviev, Maximov, Voinovich, Aksyonov, to name but a few) now more than rivals, in talent and achievement, those left at home. Moreover, a whole array of literary magazines, newspapers and publishing houses has come into existence abroad to serve them and their readers.

In another main black spot, Latin America, the censorship tended to be somewhat looser and ill-defined, though backed by a campaign of physical violence and terror that had no parallel anywhere else. Perhaps the worst were Argentina and Uruguay, where dozens of writers were arrested and ill-treated or simply disappeared without trace. Chile, despite its notoriety, had a marginally better record with writers, as did Brazil, though the latter had been very bad during the early years of Index.

In other parts of the world, the picture naturally varies. In Africa, dissident writers are often helped by being part of an Anglophone or Francophone culture. Thus Wole Soyinka was able to leave Nigeria for England, Kofi Awoonor to go from Ghana to the United States (though both were temporarily jailed on their return), and French-speaking Camara Laye to move from Guinea to neighbouring Senegal. But the situation can be more complicated when African writers turn to the vernacular. Ngugi wa Thiong’o, who has written some impressive novels in English, was jailed in Kenya only after he had written and produced a play in his native Gikuyu.

In Asia the options also tend to be restricted. A mainland Chinese writer might take refuge in Hong Kong or Taiwan, but where is a Taiwanese to go? In Vietnam, Cambodia, Laos, the possibilities for exile are strictly limited, though many have gone to the former colonising country, France, which they still regard as a spiritual home, and others to the USA. Similarly, Indonesian writers still tend to turn to Holland, Malaysians to Britain, and Filipinos to the USA.

In documenting these changes and movements, Index was able to play its small part. It was one of the very first magazines to denounce the Shah’s Iran, publishing as early as 1974 an article by Sadeq Qotbzadeh, later to become Foreign Minister in Ayatollah Khomeini’s first administration. In 1976 we publicised the case of the tortured Iranian poet, Reza Baraheni, whose testimony subsequently appeared on the op-ed page of the New York Times. (Reza Baraheni was arrested, together with many other writers, by the Khomeini regime on 19 October 1981.) One year later, Index became the publisher of the unofficial and banned Polish journal, Zapis, mouthpiece of the writers and intellectuals who paved the way for the present liberalisation in Poland. And not long after that it started putting out the Czech unofficial journal, Spektrum, with a similar intellectual programme. We also published the distinguished Nicaraguan poet, Ernesto Cardenal, before he became Minister of Education in the revolutionary government, and the South Korean poet, Kim Chi-ha, before he became an international cause célèbre.

[/vc_column_text][/vc_column][/vc_row][vc_row][vc_column width=”1/4″][vc_icon icon_fontawesome=”fa fa-quote-left” color=”custom” align=”right” custom_color=”#dd3333″][/vc_column][vc_column width=”3/4″][vc_custom_heading text=”Looking back, not only over the thirty years since Index was started, but much further, over the history of our civilisation, one cannot help but realise that censorship is by no means a recent phenomenon.” google_fonts=”font_family:Libre%20Baskerville%3Aregular%2Citalic%2C700|font_style:400%20italic%3A400%3Aitalic”][/vc_column][/vc_row][vc_row][vc_column][vc_column_text]

One of the bonuses of doing this type of work has been the contact, and in some cases friendship, established with outstanding writers who have been in trouble: Solzhenitsyn, Djilas, Havel, Baranczak, Soyinka, Galeano, Onetti, and with the many distinguished writers from other parts of the world who have gone out of their way to help: Heinrich Böll, Mario Vargas Llosa, Stephen Spender, Tom Stoppard, Philip Roth—and many other too numerous to mention. There is a kind of global consciousness coming into existence, which Index has helped to foster and which is especially noticeable among writers. Fewer and fewer are prepared to stand aside and remain silent while their fellows are persecuted. If they have taught us nothing else, the Holocaust and the Gulag have rubbed in the fact that silence can also be a crime.

The chief beneficiaries of this new awareness have not been just the celebrated victims mentioned above. There is, after all, an aristocracy of talent that somehow succeeds in jumping all the barriers. More difficult to help, because unassisted by fame, are writers perhaps of the second or third rank, or young writers still on their way up. It is precisely here that Index has been at its best.

Such writers are customarily picked on, since governments dislike the opprobrium that attends the persecution of famous names, yet even this is growing more difficult for them. As the Lithuanian theatre director, Jonas Jurasas, once wrote to me after the publication of his open letter in Index, such publicity ‘deprives the oppressors of free thought of the opportunity of settling accounts with dissenters in secret’ and ‘bears witness to the solidarity of artists throughout the world’.

Looking back, not only over the years since Index was started, but much further, over the history of our civilisation, one cannot help but realise that censorship is by no means a recent phenomenon. On the contrary, literature and censorship have been inseparable pretty well since earliest times. Plato was the first prominent thinker to make out a respectable case for it, recommending that undesirable poets be turned away from the city gates, and we may suppose that the minstrels and minnesingers of yore stood to be driven from the castle if their songs displeased their masters. The examples of Ovid and Dante remind us that another old way of dealing with bad news was exile: if you didn’t wish to stop the poet’s mouth or cover your ears, the simplest solution was to place the source out of hearing. Later came the Inquisition, after which imprisonment, torture and execution became almost an occupational hazard for writers, and it is only in comparatively recent times—since the eighteenth century—that scribblers have fought back and demanded an unconditional right to say what they please. Needless to say, their demands have rarely and in few places been met, but their rebellion has resulted in a new psychological relationship between rulers and ruled.

Index, of course, ranged itself from the very first on the side of the scribblers, seeking at all times to defend their rights and their interests. And I would like to think that its struggles and campaigns have borne some fruit. But this is something that can never be proved or disproved, and perhaps it is as well, for complacency and self-congratulation are the last things required of a journal on human rights. The time when the gates of Plato’s city will be open to all is still a long way off. There are certainly many struggles and defeats still to come—as well, I hope, as occasional victories. When I look at the fragility of Index‘s a financial situation and the tiny resources at its disposal I feel surprised that it has managed to hold out for so long. No one quite expected it when it started. But when I look at the strength and ambitiousness of the forces ranged against it, I am more than ever convinced that we were right to begin Index in the first place, and that the need for it is as strong as ever. The next ten years, I feel, will prove even more eventful than the ten that have gone before.

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Michael Scammell was the editor of Index on Censorship from 1972 to August 1980.

[/vc_column_text][/vc_column][/vc_row][vc_row content_placement=”top”][vc_column width=”1/3″][vc_custom_heading text=”Free to air” font_container=”tag:p|font_size:24|text_align:left” link=”url:%20https%3A%2F%2Fwww.indexoncensorship.org%2F2017%2F09%2Ffree-to-air%2F|||”][vc_column_text]Through a range of in-depth reporting, interviews and illustrations, the autumn 2017 issue of Index on Censorship magazine explores how radio has been reborn and is innovating ways to deliver news in war zones, developing countries and online

With: Ismail Einashe, Peter Bazalgette, Wana Udobang[/vc_column_text][/vc_column][vc_column width=”1/3″][vc_single_image image=”95458″ img_size=”medium” alignment=”center” onclick=”custom_link” link=”https://www.indexoncensorship.org/2017/09/free-to-air/”][/vc_column][vc_column width=”1/3″ css=”.vc_custom_1481888488328{padding-bottom: 50px !important;}”][vc_custom_heading text=”Subscribe” font_container=”tag:p|font_size:24|text_align:left” link=”url:https%3A%2F%2Fwww.indexoncensorship.org%2Fsubscribe%2F|||”][vc_column_text]In print, online. In your mailbox, on your iPad.

Subscription options from £18 or just £1.49 in the App Store for a digital issue.

Every subscriber helps support Index on Censorship’s projects around the world.

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Banned Books Week: Another year, another stack of banned books

[vc_row][vc_column][vc_column_text]banned books collage-2017

An annual celebration of the freedom to read, Banned Books Week was launched in 1982 in response to a surge in book censorship in schools, bookshops and libraries in the USA. 

Since then, over 11,300 books have been banned. Thankfully, there have always been those committed to challenging censorship, including authors, librarians, teachers and students. 

But what are the censors so afraid of? Here are 10 books banned in some way over the last year to give us an idea. 

13 Reasons Why – Jay Asher

The Netflix adaption of Jay Asher’s young adult novel 13 Reasons Why has been causing controversy over its exploration of teenage suicide ever since its release in March 2017. So much so that New Zealand’s classifications body created a whole new category of censorship, RP18, to restrict the showing of the series to anyone under the age of 18. 

Naturally, the treatment of the book itself has followed suit, with many calling for the book to be banned over its perceived irresponsible or unrealistic handling of issues of mental health. 

An official Mesa County Valley School District in Colorado, USA, briefly ordered librarians to pull 13 Reasons Why from school bookshelves in April 2017. However, after the intervention of a number of librarians, the curriculum director for the district reversed her decision. 

The works of Howard Zinn fall foul of US Republican lawmakers

In May 2017, US Republican senator Kim Hendren of Arkansas introduced a bill to ban the works of the late social activists and Boston University professor Howard Zinn from public schools

Zinn’s A People’s History of the United States, which is part of many school and college curriculums across the country, is an attempt to bring to light parts of US history that aren’t covered in-depth elsewhere, including equality movements throughout the 20th century. 

Many US conservatives argue that there is already too much focus on race and class, including slavery and the genocide of Native Americans, in school curriculums. Bills such as Hendren’s — and that of an Oklahoma lawmaker in 2015 which sought to correct the fact that the USA was not portrayed in a positive enough light in history curriculums — are intended to redress the situation. 

However, Hendren’s bill has only increased demand for the works of Zinn. Some 700 copies of A People’s History of the United States were sent free to teachers and librarians throughout Arkansas thanks to the controversy and thanks to a flood of donations copies are being given away to any middle or high school teacher or librarian in Arkansas who asks.

To Kill a Mockingbird – Harper Lee
The Adventures of Huckleberry Finn – Mark Twain

In December 2016, a US school district has banned To Kill a Mockingbird and The Adventures of Huckleberry Finn after a parent complained about use of racist language. The books were removed from classrooms and school libraries in Accomack County, Virginia. 

It came after one parent told a school board meeting: “I’m not disputing this is great literature, but there is so much racial slurs in there and offensive wording that you can’t get past that, and right now we are a nation divided as it is.”

Racism is a central theme in Mark Twain’s classic work, which explores the oppression of black slaves in pre-Civil War America. It includes the word “nigger” over 200 times. But it is a satire which tackles racism with irony and many fans of the book would agree that is, in fact, a great anti-racist novel.  Which is why so many were dismayed in 2011 when a new edition of Huckleberry Finn was released with all uses of the offending word removed.  

Likewise, the treatment of To Kill a Mockingbird seemed to be more motivated by the words characters use rather than its critique of racism.

The Adivasi Will Not Dance – Hansda Sowvendra Shekhar

Along with thinking of the children, protecting the dignity of women has always been a mainstay of the moralists. In 1928 all of Chicago’s public libraries removed the Wizard of Oz for “depicting women in strong leadership roles”. Such attitudes are not a thing of the past

In August of this year, the Jharkhand government in eastern India banned The Adivasi Will Not Dance, a collection of short stories by the award-winning Indian writer Hansda Sowvendra Shekhar, for daring to depict women from the Santhal tribe in a sexual way.

Authorities, claiming that the content of the book may disturb law and order situation in Jharkhand, began seizing copies and the author, a government doctor, was suspended from his position. 

Shekhar vowed not to edit a single word and advised all who have a problem with it to take the time to actually read it. 

Fanny Hill – John Cleland

Sexual content has been the number one reason for the banning of books this century, and just because a book wasn’t written in this century, doesn’t mean it escapes the censor’s pen. 

Memoirs of a Woman of Pleasure, more widely known as Fanny Hill, an erotic novel first published in London in 1748, has been peeving off puritans since it was first printed. While it doesn’t contain a single rude word, John Cleland’s work is about a sex worker who enjoys her work. 

For this, the author was prosecuted for “corrupting the king’s subjects”. The book is one of the most banned in history, and in August 2017, a professor at Royal Holloway, University of London, Judith Hawley, said she would worry about upsetting students by teaching the work. Many in the media have accused Hawley of banning the book outright, some saying she removed it from a reading listbut she claims she hasn’t as it was never on the course in the first place. But when is a ban a ban? Speaking on BBC Radio 4, Hawley said of the book: “I use it less than I used to. In the 1980s I both protested against the opening of a sex shop in Cambridge and taught Fanny Hill. Nowadays I’d be afraid of causing offence to my students.” She also raised concerns that her “students would slap me with a trigger warning”. Not teaching something for fear of offending students or to avoid becoming a trigger warning does amount to a ban. 

“We shouldn’t assume that pornography is really speaking about sex, or that the only way to speak about sex is pornography,” she later added, but then expressed her worry at the “pornification of modern culture”.

LGBT books banned at Honk Kong book fair

Unless a book contains strictly conventional values and conduct, it has probably irked someone in a position of power somewhere along the way. Unfortunately, this means if you write a book called Gay Soldier’s Diary, you’re likely to to face trouble. 

This was the case at the Hong Kong Book fair in July, where several titles, including Gay Soldier’s Diary, were banned on the grounds that they were “indecent”. The books depict no violence or nudity, so don’t actually breach the fair’s rules on indecency, but this didn’t stop organisers removing nine of 15 titles at the Taiwan Indie Publishers Alliance stall, including A Gentleman’s Wedding and Crying Girls.

Winnie the Pooh – AA Milne

In 1988, when official censorship ceased in the Soviet Union, banned publications suddenly became easily accessible to the general public. Works by Aleksandr Solzhenitsyn, Leon Trotsky and even Henry Kissinger, which were critical of the Soviet Union or deemed in some way to be subversive. 

Whenever the vaults in China finally open, Chinese citizens will find curiosities like Winnie the Pooh, English writer AA Milne’s children’s series. 

Pooh Bear’s only crime was to resemble China’s current president Xi Jinping, which some Chinese dissidents were only too eager to point out. Memes that went viral included a 2013 photo of a meeting between Xi and then-US president Barack Obama alongside a picture of Winnie the Pooh and his friend Tigger. As a result, the Chinese name for Winnie the Pooh (Little Bear Winnie) is blocked on Chinese social media sites and those who write”Little Bear Winnie” on the site Weibo are met with an error message.

Breaking the Silence – G25

G25 is a group of 25 Malay-Muslim leaders whose goal is to preserve the basic rights of freedom of expression and worship in Malaysia, where Islam is the official religion.

A book by the group, Breaking the Silence: Voices of Moderation – Islam in a Constitutional Democracy, has been banned after the Malaysian government deemed it to be “prejudicial to public order”According to G25’s Noor Griffin, “it is meant to encourage debates about the Islamic religion”. 

Deputy prime minister Ahmad Zahid Hamidi authorised the ban on the book on 14 June.

In 2014, a comic called Ultraman was banned in the country because it referred to the hero as “Allah”. 

Little Bill – Bill Cosby

Challenges to Bill Cosby’s Little Bill children’s book series followed allegations of sexual assault were made against the comedian by a number of women, reaching back over many years. The censoring of Little Bill books is believed to the first time a title has been targeted solely for its author and not its content, ALA Office for Intellectual Freedom Director James LaRue said.

This article was updated on 28 September to add more context to Judith Hawley’s views on Fanny Hill.[/vc_column_text][/vc_column][/vc_row][vc_row][vc_column][vc_basic_grid post_type=”post” max_items=”2″ element_width=”6″ grid_id=”vc_gid:1506589920727-40713b18-3658-2″ taxonomies=”8820, 6696″][/vc_column][/vc_row]