The women who paid the ultimate price

Wednesday marked International Women’s Day, an opportunity to reflect upon the role of women in society. In the midst of a war in Europe and global economic crisis it is easy to focus on the immediate, on the current existential crisis, but there is an onus on us to remember what is happening further afield.

On Wednesday for International Women’s Day I addressed students on behalf of the Anne Frank Trust. I highlighted the importance of not only telling women’s stories but also the power of amplifying their lived experiences, wherever they may be. Collectively we all made a promise that this week – and I hope in future weeks – we would seek to tell the stories of the women who have made a mark and ensure that the world knows their names.

I seek to deliver on that promise.

I am proud to be the Chief Executive of Index on Censorship, a charity which endeavours to provide a voice to the persecuted, which campaigns for freedom of expression around the world. I work daily with dissidents who risk everything to change their societies and their communities for the better. Men and women. But today I would like to highlight the names of some of those women who have paid the ultimate sacrifice in the last year for the supposed “crime” of doing something we take for granted every day – using the human right of freedom of expression.

  • Deborah Samuel – a student brutally murdered in Nigeria after being accused of blasphemy on an academic social media platform.

  • Nokuthula Mabaso – a leading woman human rights defender in South Africa and leader of the eKhenana Commune. She was assassinated outside of her home, in front of her children.

  • Shireen Abu Akleh – a veteran Palestinian-American correspondent for Al Jazeera who was killed while reporting on an Israeli raid in the West Bank.

  • Jhannah Villegas – a local journalist in the Philippines was killed at her home. The police believe this was linked to her work.

  • Francisca Sandoval – a local Chilean journalist was murdered, and several others hurt when gunmen opened fire on a Workers’ Day demonstration.

  • Mahsa Amini  – a name all too familiar to us, as her murder inspired a peaceful revolution which continues to this day. Murdered by the Iranian morality police for “inappropriate attire”.

  • Oksana Baulina – a Russian journalist killed during shelling by Russian forces in the Ukrainian capital, Kyiv.

  • Oksana Haidar – a 54-year-old Ukrainian journalist and blogger better known under the pseudonym “Ruda Pani”, killed by Russian artillery, northeast of Kyiv.

  • Oleksandra Kuvshynova – a Ukrainian producer who was killed outside of Kyiv, while working with Fox News.

  • Petronella Baloyi – a South African land and women human rights defender gunned down while in her home.

  • Yessenia Mollinedo Falconi, a Mexican journalist who was the founder and editor of El Veraz. A crime and security correspondent, she received a death threat a fortnight before she was shot. She was killed alongside her colleague Sheila Johana García Olivera

  • Vira Hyrych – a journalist for Radio Free Europe’s Ukrainian service, killed by Russian shelling.

  • Yeimi Chocué Camayo – an Indigenous women’s rights activist, killed in Columbia when returning to her house.

  • Cielo Rujeles – wife of social leader Sócrates Sevillano, shot and killed alongside her husband in Colombia.

  • Luz Angelina Quijano Poveda – a delegate of the Community Action Board in Punta Betín, Colombia, murdered at her home.

  • Sandra Patricia Montenegro – a PE teacher and social leader was shot and killed in front of her students in Colombia.

  • Melissa Núñez – a transgender activist shot dead by armed men in Honduras.

  • María del Carmen Vázquez – a Mexican activist and member of the Missing Persons of Pénjamo, murdered by two men at her home in. She was looking for her son who disappeared last summer.

  • Blanca Esmeralda Gallardo – activist and member of the Collective Voice of the Missing in Puebla, who was assassinated on the side of the highway in Mexico as she waited for a bus to take her to work. She was searching for her 22-year-old daughter who vanished in 2021.

  • Yermy Chocue Camayo – treasurer of the Chimborazo indigenous reservation in Colombia, and human rights defender, killed as she headed home.

  • Dilia Contreras – an experienced presenter for RCN Radio in Columbia, shot dead in a car alongside her colleague Leiner Montero after covering a festival in a local village.

  • Edilsan Andrade – a Colombian social leader and local politician, shot and killed in the presence of one of her children.

  • Jesusita Moreno, aka Doña Tuta – a human rights activist who defended Afro-Colombian community rights. Facing threats against her life, she was assassinated whilst at her son’s birthday party.

  • Maria Piedad Aguirre – a Colombian social leader who was a defender of black communities, violently murdered with a machete; she was found at home by one of her grandchildren.

  • Elizabeth Mendoza – social leader, was shot and killed in her home in Colombia.  Her husband, son and nephew were also murdered.

  • María José Arciniegas Salinas – a Colombian indigenous human rights defender, assassinated by armed men who said they belonged to the Comandos de la Frontera group.

  • Shaina Vanessa Pretel Gómez – who was known among the LGBTIQ+ community for her activism, including work to establish safe spaces for homeless people and a passion for the arts, was shot dead early in the morning by a suspect on a motorbike.

  • Rosa Elena Celix Guañarita – a Colombian human rights defender was shot while socialising with friends.

  • Mariela Reyes Montenegro – a leader of the Union of Workers and Employees of Public Services was murdered in Colombia.

  • Alba Bermeo Puin – an indigenous leader and environmental defender in Ecuador was murdered when five months pregnant.

  • Mursal Nabizada – a former female member of Afghanistan’s parliament and women’s rights campaigner murdered at her home.

This is not an exhaustive list by any stretch of the imagination. Compiling the names and profiles of women who have been killed as a result of their right to exercise freedom of expression is almost impossible, not least because of the nature of the repressive regimes which too many people live under. But every name represents thousands of others who day in, day out put their lives at risk to speak truth to power. They were mothers, grandmothers, daughters, nieces, granddaughters, sisters, aunts, friends, partners, wives.

To their families, they were the centre of the world. To us, today, their stories bring fear and inspiration in equal measure. They are heroes whose bravery we should all seek to emulate.

Failed empty gesture 0 – 1 Strong silent stand

The football commentator’s well-worn cliché about the sport being a game of two halves usually refers to the action on the pitch. But in the build-up to the game between England and Iran at the 2022 FIFA World Cup earlier this week, it was the off-field actions of the teams which showed a divided response to events in the wider world.

Shortly before kick-off, it was decided by the English FA (among other European football governing bodies) that England’s Harry Kane would forgo wearing the OneLove captain’s armband, which displays a heart containing colours representative of all backgrounds and is part of a message promoting inclusion. The reason given by the FA was that “we can’t put our players in a position where they could face sporting sanctions including bookings.”

Then, just before the match, as the Iranian national anthem rang around the Khalifa International Stadium in Doha, the Iranian players remained silent. Referencing the now-months long protests in Iran, which are pushing for regime change after the death of 22-year-old Mahsa Amini in Tehran on 13 September 2022, Iranian captain Ehsan Hajsafi said that: “We have to accept the conditions in our country are not right. Our people are not happy. We are here but it does not mean we should not be their voice or must not respect them.”

The actions, or rather inactions, of the English FA and the Iranian footballers have had contrasting results. By aiming first but then relenting on the promise to have Kane wear the armband shows just what a failed empty gesture it was. A financial fine would have been accepted, but the fear of a single yellow card forced the FA’s hand (and that of other countries, such as Wales, Germany and the Netherlands). Were the teams and players ever really behind it if they could u-turn so quickly?

On the other hand, the silence of the Iranian footballers has shown the courage that a united action brings, not least given how much higher the risks – the repercussions the footballers may face on the return to their homeland, where they will have family and friends, are far more severe than a card brandished on the pitch.

That said we should be careful about where we lay blame in terms of not wearing the armband. It is understood that Kane still wanted to wear it, and even if he didn’t, is it fair to expect the England players to be politically active in the course of what essentially is their day job (as Julian Baggini argues in our last issue)?

The bigger fault lies squarely at the hands of FIFA for awarding the tournament to Qatar, as well as the governments and authorities around the world who have said very little about the country’s abuses since 2010. When news organisations have reported on abuses, especially on the Kafala system, which ensured an extremely cheap labour force was on hand to build the infrastructure for the World Cup, journalists were detained and threatened – again to very little public outcry. While minor changes have been made to improve the labour system, reports that at least 6,500 migrant workers still died since 2010 has again received far too little outrage.

Even during the immediate build up to, and including the tournament so far, FIFA appears happy to kowtow to Qatar’s last-minute demands. While the consumption of alcohol isn’t a free speech issue, FIFA’s agreement to Qatar’s last-minute ban on the sale of alcohol in stadiums is yet another sign that it is Qatar who are setting the rules. Also, despite assurances from FIFA, rainbow-coloured flags and attire were prohibited in spectator areas, as seen by the Welsh fans who had rainbow-coloured bucket fans confiscated before their opener against the USA. In a nation where homosexuality is still illegal these are hardly surprising actions but they show how arguments like “the World Cup will improve the rights situations in Qatar” was never a commitment taken seriously. The activist Peter Tatchell, an Index contributor who was himself detained following a protest to highlight LGBT rights in Qatar in October, puts it well: “#FIFA and #Qatar promised that LGBT+ fans & rainbow insignia would be allowed at #WorldCup. They have trashed that promise – and their reputations. But what did you expect from a sexist, homophobic & racist dictatorship?”

We at Index on Censorship love the fact that football is the world’s game, able to unite people across gender, race, religion and nationality. From Norway to Nigeria, it’s the universal language where a conversation about Manchester United or Lionel Messi can take place without knowledge of the native tongue. We have no issue with football and our Autumn issue showed its amazing power to transform lives. It’s for this reason that we remain angered that it is taking place in Qatar, who seem to be normalising their autocracy on a world stage. And it’s for this reason that we are angered that the simple threat of a yellow card has determined a retreat from taking a stand on such an important issue, even if that stand was small and largely symbolic. Iran might have lost against England on Monday but they proved to be the real winners when it came to courage and conviction.

Xi’s real China dream

The near coincidence of two events this autumn – the World Cup in Qatar and the 20th National Party Congress in Beijing, where Chinese leader Xi Jinping will likely assume an unprecedented third term in power – represents an appropriate moment to reflect on one of Xi’s signature initiatives. Not the Chinese Dream, the Belt and Road Initiative, poverty alleviation or his anti-corruption campaign, but football.

Legend holds that a soccer-mad young Xi was so aggrieved by the “humiliation” inflicted on the Chinese national team by English club Watford at an exhibition game he attended at the Workers’ Stadium in 1983 that he determined he would redress China’s weakness in football. Decades later he declared, shortly before assuming power, that China would host and ultimately win the World Cup.

As a means to overcoming the country’s historical “national humiliation”, it was probably overly ambitious.

Nonetheless, in his first term Xi put football reform and development squarely on the national political agenda through three major policy documents promulgated between 2014 and 2016. Together they represented an overarching framework for developing a domestic sports economy, facilitating mass participation and creating an effective training ecosystem from youth levels to the national team. The long-term objective was to transform China into a “world class football nation” by 2050, a timeframe and scale of ambition that aligned with broader national objectives such as the “great rejuvenation of the Chinese nation”.

Common to Chinese policymaking, broad top-down objectives were delegated to many different institutional and private actors to design and implement, leading to much experimentation, messy ad hoc adjustment and competing interests.

Compared with many other initiatives associated with Xi’s tenure, football is a benign sector. Many concerns raised at the height of the football craze a few years ago have, as yet, proven unfounded. Chinese companies’ global sponsorship deals and the elevation of Chinese officials within international governance bodies have not made the global game any more corrupt or susceptible to parochial interests.

Chinese investors’ rush to demonstrate fealty to Xi’s football plans (or merely to secrete money offshore) led to a brief, and now largely divested, scattergun acquisition of European football clubs and assets, but the clubs and leagues survived and even though many were in globally strategic locations it did not result in additional “geopolitical influence”. Nor did the funding and construction of stadiums in Africa, though there may have been marginal “soft power” gains in facilitating the hosting of several Africa Cup of Nations tournaments.

Imposing Xi’s favourite sport across Chinese school curricula might appear heavy handed, but encouraging China’s sedentary youth to exercise and head off a public health timebomb is hardly a pernicious objective.

Football is Xi’s pet project, but criticism of the underperforming national team, the hapless Chinese Football Association (CFA) or broader reforms are subject to no more stringent censorship than anything else on the Chinese internet (contained criticism is OK, demands for systemic change or encouraging collective action is not).

It is true that Chinese football reproduces class and place-based disparities, with migrant workers, for example, less able to participate. And, prior to Covid, match-going fans were already facing increasingly strict security at stadiums, fickle owners and idiosyncratic regulatory interventions by the CFA. And yet while we should be mindful of the progressive circumscription of freedoms across Chinese society under Xi, many of the problems faced by Chinese fans are common to supporters everywhere.

That said, we should pause for a moment on the question of ethnicity, given the unprecedented crackdown on Muslims in Xinjiang that has come to define Xi’s 10 years in office. On the surface, football has become a site for advances in representation. China’s best player, Wu Lei, is a member of the Hui (Muslim) ethnic minority group. In March, Chinese-Nigerian Huang Shenghao became the first bi-racial player to represent the country (at under-17 level). Mirahmetjan Muzepper became the first Uyghur to play for the men’s national team in 2018.

The treatment of another Uyghur player, Erfan Hezim, demonstrates the systemic repression of young Uyghur men. Hezim spent almost a year in a detention camp in Xinjiang, apparently for unauthorised travel overseas to participate in football training camps, before being allowed to resume his career in 2019. Uyghurs coming through the ranks can face many forms of discrimination, partly explaining the negligible number of players in the Chinese Super League despite the popularity of football in Xinjiang. The region could be a significant source of playing talent, but the conditions there are so severely circumscribed that it is impossible to realise.

As for those from outside China’s official borders, the expedient decision to bring several naturalised Brazilians into the national team during World Cup qualifying met with only muted criticism from grassroot nationalists, even after the players’ efforts proved futile. The handling of naturalised talent, though, demonstrates an enduringly awkward official embrace of foreignness.

The CFA’s provisional regulations oblige clubs to teach naturalised foreigners Chinese language, culture and history, in addition to the fundamental political positions of the CCP. Party cadres attached to every professional club monitor, supervise and submit regular reports on players’ performance, behaviour and attitudes, reproducing the party’s longstanding “foreign affairs” system for handling foreigners. By all accounts, the naturalised Brazilians have been exemplary. But all this shows that some aspects of football’s development reflect the trajectory emerging across other social sectors during Xi’s tenure – one of a controlled society subject to the regime’s circumscriptions and vision for a desirable China.

In line with the requirements of the reform policies, infrastructure has been built and facilities rolled out on an impressive scale. But football has so far failed to become an elective mass participation sport like basketball or badminton. The popularity of gaming and the exponential growth of professional e-sports in China suggests football has its work cut out appealing to young people.

China has its fair share of dedicated supporters and “transnational fans” who are as knowledgeable and passionate about foreign clubs they will never visit as locals are. Yet the kind of intangible “football culture” that manifests in ubiquitous pick-up games on Brazilian beaches or English playgrounds has not taken root. Football schools and academies have not (yet) produced a “Chinese Messi” or even a supply of more prosaic talent, although it is premature to write off long-term efforts to build up the talent pool.

Youth participation has run afoul of resistant parents who prefer their children to focus on academics, which is intense, uber-competitive and almost certainly a better investment in the future than football. Short fee-paying football camps are the preserve of cosmopolitan middle-class parents, while serious football academies offering talent-based scholarships are mainly an option for poor families whose children are unable to compete for academic advancement. Football as a leisure activity and signifier of middle-class lifestyles embodying China’s desired “mildly prosperous” modernity has so far failed to capture imaginations.

And then came Covid and continuing “dynamic zero” restrictions to burst football’s bubble economy. With the Chinese Super League (CSL) mothballed for a time, expensively-acquired foreign players departed, and China gave up its hosting rights for the 2023 Asian Cup due to the ongoing uncertainties. Owners facing economic headwinds created by the pandemic were unable to service the continual cash injections needed to sustain clubs.

The property sector, which has become intimately entwined with football, was hit by a debt crisis and state interventions associated with Xi’s new preoccupation of ‘Common Prosperity’. Evergrande, the over-leveraged real-estate developer and owner of China’s most successful club, was forced to sell the land for its half-built new mega-stadium back to the local government. Since 2015, more than 20 clubs across the top divisions have folded, often due to insufficient organisational experience and unsustainable business models. Jiangsu FC disbanded soon after winning the CSL in 2020 when its owner, indebted retailer Suning, decided it could no longer afford it.

There is no reason why Chinese football shouldn’t find a sustainable niche as a spectator and participant sport, and a national team that can compete in Asia and qualify for international tournaments. Some of the ambitions set out in Xi’s reforms are not currently realistic, but long-term plans should be given time to unfold. A hypothetical Chinese bid to host a future World Cup, would, given Fifa’s interests and track record, prove irresistible.

The hosting of a World Cup would be a significant boost to football development in the country. But the attendant potential for “sportswashing” and requisite self-censorship have already been demonstrated on a small scale by European clubs and leagues desperate to access the Chinese market. Take the example of midfielder Mesut Özil, who was sidelined by Arsenal, which has a huge following in China, after speaking out against the persecution of Uyghurs.

The Chinese national team will not compete in Qatar later this year, but China will be present through Fifa’s signature sponsorship deal with Wanda, and Chinese fans will watch en masse, attracted by the spectacle, the conversation and the opportunities for offshore sports-betting.

Jonathan Sullivan is a Chinese specialist and an associate professor at the University of Nottingham.

This article appears in the autumn 2022 issue of Index on Censorship. To subscribe click here