Contents: 100 years on

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The Summer 2017 issue of Index on Censorship magazine looks at how the consequences of the 1917 Russian Revolution still affect freedoms today, in Russia and around the world. Andrei Arkhangelsky argues that the Soviet impulse to censor never left Russia, and Nina Khrushcheva, a great-granddaughter of Nikita Khrushchev, reflects on the Soviet echoes in Trump’s use of the phrase “enemies of the people”.

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Hamid Ismailov, a writer who fled Uzbekistan in 1992, also reflects on how the superficial removal of the symbols of Soviet rule did little to change the mentality of the country or its government.

BG Muhn explores the legacy of socialist realism art in North Korea, arguably the only remaining totalitarian communist country, where painters work in government-run studios to produce artwork inspired by Soviet ideals and Korean pride. Also examining propaganda in art, David Aaronovitch looks back at the famous Soviet films he grew up watching, and asks whether their distortion of true events is any more sinister than that of Hollywood.

Jan Fox also interviews Luis Lago Diaz, a Cuban filmmaker, showing the global reach of Soviet influence, and Rafael Marques de Morais dissects the Stalin-inspired cult of personality surrounding the president of Angola.

Meanwhile, with eyes on history, Kaya Genç examines the complex relationship between Russia and Turkey, Bernard Gwertzman reflects on his time as the New York Times’ Moscow correspondent during the 1960s, and Duncan Tucker investigates how Leon Trotsky’s journey from founding Soviet leader to dissident non-person saw him become a champion of free speech during his exile in Mexico.

Outside of the special report, Laura Silvia Battaglia interviews a Yemeni journalist about his ordeal reporting on his country’s war, which has included being kidnapped, tortured and shot, and Eliza Vitri Handayani explains how a small rural community in Indonesia has found innovative ways of standing up to big industry, including encasing their feet in cement.

Plus Jemimah Steinfeld asks the author Margaret Atwood about current threats to free speech, the South African cartoonist Zapiro discusses the time President Jacob Zuma sued him and in the culture section award-winning writer Jonathan Tel presents a surreal, original short story about China’s ban on time-travelling television.

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What difference Russia’s revolution makes to our freedom today

Colouring inside the red lines, by BG Muhn: North Korea expert debunks myths and expectations about the country’s art

Mexico’s unlikely visitor, by Duncan Tucker: Leon Trotsky might have arrived in Mexico with blood on his hands, but he quickly became a free speech fighter

The revolution will be dramatised, by David Aaronovitch: Filmmaker Sergei Eisenstein manipulated the past in his work, but was it for dramatic or propaganda purposes?

A spectre that still haunts Russia, by Andrey Arkhangelsky: The Soviet fear of alternative voices persists in Russia

Lenin’s long literary shadow, by Hamid Ismailov: Uzbekistan’s ruler still expects writers to conform

Land of milk and honey, by Lahav Harkov: Israel’s kibbutz movement walks a fine line between being harmonious and restrictive

Friends reunited, by Kaya Genç: For most of the 20th century, Turkey and Russia were hostile neighbours. Now as both clamp down on free speech, they’re finding common ground

The enemies of those people, by Nina Khrushcheva: Nikita Khrushchev’s great-grandchild considers life in Trump’s USA compared to her Soviet upbringing

Airbrushing history, by Jeffery Wasserstrom & Yidi Wu: With China’s Communist Party still in power, the way 1917 is remembered must follow the party line. One man learnt the hard way

Being the big man, by Rafael Marques de Morais: Angola’s long-ruling president has constructed an image of himself straight out of Stalin’s playbook

The big chill, by Bernard Gwertzman: Staged press conferences and tapped phones were two obstacles to reporting from Moscow during the Cold War for The New York Times’ correspondent

There’s nothing new about fake news, by Andrei Aliaksandrau: It might be a new term, but the mechanisms of fake news have been in place in Belarus for decades

Help! I’m a Taiwanese communist, by Michael Gold: Taiwan went through a mass killing of its communists. Today the country is opening up about this dark past and communists face a freer environment

Shot in Havana, by Jan Fox: The state still controls Cuba’s film industry, but a Cuban producer is hopeful about changes ahead

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Provoking the president, by Raymond Joseph: South African cartoonist Zapiro talks censorship and drawing in an exclusive interview

Yemen: “Nobody is listening to us”, by Laura Silvia Battaglia: A Yemeni journalist discusses the time he was abducted for 15 days and other dangers for reporters

Novel lines, by Jemimah Steinfeld: An interview with Margaret Atwood on current threats to free speech and why scientists need defending

No country for free speech? by Daniel Leisegang: An old libel law and a new one aimed at social media are two threats to free expression in Germany

Read all about it, by Julia Farrington: Somaliland’s hugely successful festival is marking 10 years of extending access to books

See no evil: A Chechen journalist on the current climate of fear and intimidation that is stopping real news getting out

No laughing matter, by Silvia Nortes: Making jokes about Franco and ETA is off the table in Spain if you want to avoid trouble with the law

Cementing dissatisfaction, by Eliza Vitri Handayani: Indonesians experimenting with creative forms of protest are grabbing attention and sparking new movements

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Frenemies, by Kaya Genç: A mysterious man arrives at the White House. What does he want? A short story written exclusively for Index

Stitched in time, by Jonathan Tel: The award-winning writer on why the Chinese government controls historical narratives and an original story based on their ban of time travel shows

A tale of two Peters, by Alexei Tolstoy: First-time English translation of a story about Peter the Great by Russia’s Comrade Count, Alexei Tolstoy

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Global view, by Jodie Ginsberg: Freedoms are being curtailed across the globe in the name of “national security”

Index around the world, by
 Kieran Etoria-King: A reporter from the Maldives explains why the Index 2017 awards were a much-needed boost

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What the Romans really did for us, by Jemimah Steinfeld: When it comes to propaganda, Roman emperor Augustus was ahead of his time

[/vc_column_text][/vc_column][/vc_row][vc_row][vc_column][vc_custom_heading text=”SUBSCRIBE” css=”.vc_custom_1481736449684{margin-right: 0px !important;margin-left: 0px !important;border-bottom-width: 1px !important;padding-bottom: 15px !important;border-bottom-color: #455560 !important;border-bottom-style: solid !important;}”][vc_column_text]Index on Censorship magazine was started in 1972 and remains the only global magazine dedicated to free expression. Past contributors include Samuel Beckett, Gabriel García Marquéz, Nadine Gordimer, Arthur Miller, Salman Rushdie, Margaret Atwood, and many more.[/vc_column_text][vc_row_inner][vc_column_inner width=”1/2″][vc_single_image image=”76572″ img_size=”full”][/vc_column_inner][vc_column_inner width=”1/2″][vc_column_text]In print or online. Order a print edition here or take out a digital subscription via Exact Editions.

Copies are also available at the BFI, the Serpentine Gallery, MagCulture, (London), News from Nowhere (Liverpool), Home (Manchester) and on Amazon. Each magazine sale helps Index on Censorship continue its fight for free expression worldwide.

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Summer magazine launch party: Russia’s revolution and our freedoms

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Join Index on Censorship for a summer party to launch its upcoming issue exploring the impact of the Russian revolution of 1917 on our freedoms today.

We’re launching the magazine at Calvert 22 Space, which celebrates the culture and creativity of the New East – eastern Europe, the Balkans, Russia and Central Asia.

There’ll be pop-up provocations looking at contemporary influences of the Russian revolution on propaganda, culture and politics from around the globe, alongside live readings of speeches tracing the political rhetoric from Lenin to Putin.

Speakers include Don Guttenplan, Editor-at-Large for the Nation on the cultural cold war, Katya Rogatchevskaia, lead Curator of Central and East European collections at the British Library on Russian propaganda, and Adam Cathcart, a specialist and lecturer in Chinese history at Leeds University on the impact of Soviet art on North Korean art and culture.

We’ll be serving beer from Flying Dog Brewery and all attendees will receive a free copy of the latest magazine.

This issue has reports from all corners of the globe including Uzbekistan, China, Russia, Cuba and Turkey. Writers for this issue include David Aaronovitch on film, Khrushchev’s great-granddaughter Nina Khrushcheva on living in the USA, and an interview with author Margaret Atwood on science censorship and her childhood in the wilderness.

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When: Tuesday 27 June, 7 – 9pm
Where: Calvert 22 Space, 22 Calvert Avenue, London, E2 7JP
Tickets: Free. Registration required. RSVP to [email protected]

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Mamadali Makhmudov: Writing the truth, only truth

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Writing for Index on Censorship magazine’s autumn 2015 issue, writer Mamadali Makhmudov explored how his life had been upended by censorship in his native Uzbekistan. Arrested twice and imprisoned for 14 years, he was released in 2013 after an international outcry. He continues to be blacklisted and his works are silenced. Now, after the death of his wife, with his health failing, Makhmudov writes to bring us up to date on the frozen situation for freedom of expression for him and his country.

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Mamadali Makhmudov

In 1943, my father Mahmud Ahmad-oghli, before he left for Great Patriotic War, said the following words to my mother, Saodat Izbosar-qizi: “Take care of my son. I will go to fight against Russian invaders on the German side…” I was a little baby then. But on my passport my age was written incorrectly: December 12, 1940. Place of birth: Boghdon village in Forish District (this name given by Tamerlane was actually named after Paris).  The village I was born is situated at the foot of Nurota Mountains.

My father was a mountain-bek. Russian invaders hanged my grandfather Ahmad Aksakal in Narvon village in 1936. This is the detailed story: During its invasion of Boghdon, the wild enemy killed men, raped women, and pulled babies out of women’s wombs. That time, Ahmad Aksakal, together with his supporters, got ready to fight at Otuchganqoya rock. Using a trick, he brought the enemy (400 Russians) to the ambush at the dark ravine and suddenly attacked them, killing part of the enemy. He took 300 hundred Russians as hostages. My grandfather was so furious that he made the enemy to crack each other’s genital organs with stone. He burned them in front of the people, saying they are “unclean blood”.  Now, there are three “Russian Hills” in Boghdon.

Though I know that in Judaism, Christianity and Islam, it’s not good to have bitter indignation at someone, I have a very strong desire for revenge. I finished an elementary school in Boghdon with such feelings. Later I studied at the Uchquloch gold mine (14 km far from our village) until the eighth grade.

It was my childhood dream to become a writer. I had a poor living condition, but I used to ask for books by helping people around me. Despite a hard life, I found time to read books. The works by European writers such as Shakespeare, Byron, Goethe, Hugo, Scott, translated from Russian into Uzbek, were my favorite books. May God forgive me, but I sometimes I had to deceive my mother and went to the graveyard, bush or ravines to read books till late evening.    

In 1959-1961, I served in the army in Ukraine as a tank commander. In 1962, together with my crew, I went to Russia’s Efremov City in Tula region and worked at a chemistry plant construction. From there I was sent to chemical and automobile industry training in Voronezh for one year. Then I returned to Efremov and worked as mechanic’s assistant.

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May God forgive me, but I sometimes I had to deceive my mother and went to the graveyard, bush or ravines to read books till late evening.    

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In 1964, I came back to my homeland. I worked at Chrchiq Chemical Plant as mechanic for almost three years. Simultaneously, I finished evening courses for 10th and 11th grades. In 1966, I entered the Tashkent State University’s Faculty of Journalism. Because of a tough life, I had to study by correspondence. I worked for several newspapers in Guliston, Forish and Pakhtakor Districts as a proofreader and editor.     

In 1968, the editor-in-chief of Saodat magazine, the poetess Zulfia, invited me to Tashkent and I have lived there since then.

When I was an eighth-grade schoolboy, I had a clear idea in my mind: “I will fight against Russian invaders not with a gun, but with a pen!” I think my mother, born in Kattaturk village in Samarkand, had encouraged me for such an idea. She once said to me: “Your grandpa Ahmad Aksakal often said the following: ‘Turkistan became a property for Russia. Day and night, they chased after our wealth, divided one nation into five different nations, and gave them five strange names and Cyrillic alphabet…’ You, sonny, should measure up to your grandpa!”

Based on my unchangeable faith and credo, I started writing short stories (Brook and Poplar, Horse, Hawthorn, etc.) to reveal the invader’s main purpose and ideology. They became sensation and were published in many newspapers and magazines, as well as in a collection called My Boghdon in 1971.

A power of liberty able to sweep Russian invaders from Central Asia came out that time, putting Moscow in anxiety and panic. Therefore, the Kremlin started its own propaganda against it.  The propaganda was full of lie and slander (whoever believes Russia and China will never be able to correct that mistake).  Russia called the freedom seekers “bosmachi” and tried to quickly get rid of them. To stand for it, I wrote my novel called Foggy Days (The Wolf of Boghdon), which also was warmly received by wide public.

Before my work appeared publicly, the USSR falsely described in historical books that “Russia annexed Central Asia.” I wrote it in my novel called Immortal Rocks, published in Sharq Yulduzi magazine in 1981. I wrote that Russia invaded Turkestan in exchange for the blood of millions of people.

For this work, I was dismissed from my work at the Writers’ Union. They took away all copies of the magazine. And I was in the black list of KGB for a long time. If Mr. Sharof Rashidov did not help me through Brezhnev, I would never come out of the prison.

Later, the novel was published in Germany, Turkey and France. I worked as the Secretary of the Writers’ Union and Chairman of Cultural Foundation. My friends know me as a person who fought for liberty.

When dependent nations gained independence thanks to Gorbachyov, a Communist, pro-Russian, ignorant and dictator became our ruler. He (Karimov) left a country full of corruption, with poor economy, agriculture, industry. He turned Uzbekistan into a big prison. He arrested freedom lovers and honest business people. Ethical norms were completely violated in the country. Eight million people left the country because of oppression, hunger and persecution. On fabricated charges (they put heroin, leaflets in my workplace and house) I was sentenced to 17 years in prison for allegedly being a member of Erk Party. I wrote several novels and short stories in the prison, but they took my work away. I hardly was able to get some parts of my novels such as Oynur, Oq Gul, and Bo’z Bo’ri. In 2013, when I was released with the help of US Secretary of State Hillary Clinton and European humanitarian organizations, I rewrote those books.

Oynur and Oq Gul are about that black history of the USSR and KGB. Bo’z Bo’ri is about the Arab invasion of Turon, their ruthless attacks, destructions of intelligentsia and other oppression. It’s about Muqanna, who bravely fought against those invaders. These books, along with my other articles and essays, are published on websites based in Europe, Canada and the United States.

I lost my health in prison, where hundreds of people die. I have had three heart attacks. I have ulcer in my stomach and my eyes have some other problems (cataract). I have six stones in my kidney. In short, I am in a poor health condition.

First of all, I need to have a stimulator installed in my heart. But I have no money for that, since we barely survive. Within 17 years, my family has been in debt. Despite working for state organisations for 40 years I receive a pension of just 179,000 UZS. And I even had to struggle for that for seven months. I don’t have enough means to buy medicine either. My books are not published in my own country. I am a banned author and I am always under surveillance.

When I was released, some humanitarian organizations in Europe and U.S., PEN Club and my friends supported me and we could get rid of 70% of our debt. Recently, my spouse Gulsara Mahmud died of heart attack. We are again in debt now.

Life is difficult. Nevertheless, I am writing the truth, only truth.

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Worst countries for restrictions on religious freedom

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Pohyon Temple - North Korea

Pohyon Temple in the Myohyang mountains, once a national center for Korean Buddhism. Credit: Uri Tours / Flickr

After the United States Commission on International Religious Freedom, an independent organisation created by the US Congress to evaluate religious freedom conditions around the world, released its 2015 report, it became clear that an insufficient amount of progress had been made since Index on Censorship last reported on the issue. 

Here’s a roundup of some the most appalling religious freedom violations from across the globe.

Burma

Bigotry and intolerance continue to scorch the lives of religious and ethnic minorities in Burma, particularly Rohingya Muslims. The Burmese government demonstrated little effort toward intervening or properly investigating claims of abuse, including those carried out by religious figures in the Buddhist community. As internet availability spread throughout the country, social media played a role in promoting a platform of hate and proposed violence against minority populations. Rohingya Muslims in the country face a unique level of discrimination and persecution. The government denies them citizenship and the right to identify as Rohingya. Additionally, four discriminatory race and religion bills could further the prejudices affecting religious minorities.  

North Korea

North Korea is a nation where genuine freedom of religion or belief is non-existent; it remains one of the most oppressive regimes and worst violators of human rights. Punishment comes to those who pose difficult questions while the government maintains its control through a constant threat of imprisonment, torture and even death for those who break the law regarding religion. Estimates suggest up to 200,000 North Koreans are currently suffering in labor camps, tens of thousands of whom are there for practicing heir faith. In February 2014, the Commission of Inquiry on Human Rights in the Democratic People’s Republic of Korea released its report documenting the systematic, severe violations of human rights in the country. It found “an almost complete denial of the right to freedom of thought, conscience”.

Saudi Arabia

Officially an Islamic state with eight to ten million expatriate workers of different faiths, Saudi Arabia continues to restrict most forms of public religious expression inconsistent with its interpretation of Sunni Islam. The government continues to use criminal charges of blasphemy to suppress any dialogue between dissenting viewpoints, with a new law helping drive home the goal of silence. The Penal Law for Crimes of Terrorism and its Financing criminalises virtually all forms of peaceful dissent and free expression, including criticising the government’s view of Islam. Lastly, authorities continue to discriminate grossly against dissident clerics and members of the Shia community.

Sudan

The Sudanese government continues to engage in massive violations of freedom of religion, due to president Omar al-Bashir’s policies of Islamisation and restrictive interpretation of sharia law. Despite 97% of the population being Muslim, there is a wide range of other religions practiced. The country’s turmoil from religious persecution rests on the 1991 Criminal Code, the 1991 Personal Status Law of Muslims, and state-level “public order” laws, which have restricted freedom for all Sudanese. The laws – which contradict the country’s constitutional and international commitments to human rights and freedom of religion – allow death sentences for apostasy, stoning for adultery, cross-amputations for theft, prison sentences for blasphemy and floggings for undefined “offences of honor, reputation and public morality”. Since 2011, more than 170 people have been arrested and charged with apostasy.

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summer magazine 2016

Index on Censorship’s summer magazine 2016

We’ll send you our weekly emails and periodic updates on our events. We won’t share your personal information with anyone outside Index.

You’ll also get access to an exclusive collection of articles from our landmark 250th issue of Index on Censorship magazine exploring journalists under fire and under pressure. Your downloadable PDF will include reports from Lindsey Hilsum, Laura Silvia Battaglia and Hazza Al-Adnan.[/vc_column_text][/vc_column][vc_column width=”1/2″][gravityform id=”20″ title=”false” description=”false” ajax=”false”][/vc_column][/vc_row][vc_row][vc_column][vc_separator color=”black”][/vc_column][/vc_row][vc_row][vc_column][vc_column_text]Uzbekistan

In Uzbekistan, the government imprisons individuals for not conforming to officially prescribed practices or whom it claims are extremist, including as many as 12,000 Muslims. A highly restrictive religion law is imposed, the 1998 Law on Freedom of Consciences and Religious Organisations, which severely limits the rights of all religious groups and facilitates Uzbek government control over religious activity. Many who don’t fit into the framework of officially approved practices are regularly repressed. Additionally, the government has continued a campaign against independent Muslims, targeting those linked to the May 2005 protests in Andijan; 231 are still imprisoned in connection to the events, and ten have died. All the while, Uzbekistan has pressured countries to return Uzbek refugees who fled during the Andijan tragedy.

Turkmenistan

In an environment of nearly inescapable government information control, severe religion freedom breaches persist in Turkmenistan. Continuing police raids and harassment of registered and unregistered religious groups matched with laws and policies that violate international human rights norms has the nation as one of the year’s biggest offenders. With an estimated total population of 5.1 million, the US government projects that the country is 85% Sunni Muslim, 9% Russian Orthodox, and a 2% total that includes Jehovah’s Witnesses, Jews, and evangelical Christians. Despite Turkmenistan’s constitutionally guaranteed religious freedom and separation of religion from the state, the 2003 religion law negates these provisions while setting intrusive registration criteria for individuals. It also requires that the government is informed of all foreign financial support, forbids worship in private homes and places discriminatory restrictions on religious education.

China

While the Chinese constitution guarantees freedom of religion, this idea really only applies to “normal religions”, better known as the five state-sanctioned “patriotic religious associations” associated with Buddhism, Taoism, Islam, Catholicism and Protestantism. Even still, the government monitors religious activities unfairly, and there has been an increased religious persecution of Uighur Muslims in the name of fighting terrorism. All around repression in China worsened in 2014, including the governmental push for controlling Tibet, Xinjiang, and even Hong Kong, as well as controls on the internet, social media, human rights defenders, activists and journalists.

Eritrea

Ongoing religious freedom abuses have continued in Eritrea, including torture or ill-treatment of religious prisoners, random arrests without charges and banning’s on public religious activities. The situation is especially serious for Evangelical and Pentecostal Christians and Jehovah’s Witnesses, and the government suppresses Muslim religious activities and those opposed to the government-appointed head of the community. In 2002, the government increased its control over religion by imposing a registration requirement on all religious groups other than the Coptic Orthodox Church of Eritrea, Sunni Islam, the Roman Catholic Church and the Evangelical Church of Eritrea. The requirements mandated that the non-preferred religious communities provide detailed information about their finances, membership, activities, and benefit to the country. Additionally, released religious prisoners have reported to USCIRF that they were confined in crowded conditions, and subjected to extreme temperature fluctuations. The government continued to arrest and detain followers of unregistered religious communities. Recent estimates suggest 1,200 to 3,000 people are imprisoned on religious grounds in Eritrea, the majority of whom are Evangelical or Pentecostal Christians.

Iran

Poor religious freedom in Iran continued to worsen in 2014, particularly for minority groups like Bahá’ís, Christian converts, and Sunni Muslims. The government is still engaging in systematic violations, including prolonged detention, torture, and executions based on the religion of the accused. Despite Christians, Jews, and Zoroastrians being recognised as protected minorities, the government has consistently discriminated against its citizens on the basis of religion. Killings, arrests, and physical abuse of detainees have increased in recent years, including for religious minorities and Muslims who are perceived as threatening the government’s legitimacy.[/vc_column_text][/vc_column][/vc_row][vc_row][vc_column][vc_basic_grid post_type=”post” max_items=”12″ style=”load-more” items_per_page=”4″ element_width=”6″ grid_id=”vc_gid:1493906845781-a7b9ac80-f77d-2″ taxonomies=”1742″][/vc_column][/vc_row]