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India was among the few governments that did not sign the NETmundial outcome statement. But why does it seem that the world’s largest democracy is not putting its weight behind a “bottom-up, open, and participatory” multistakeholder process?
In his address to the NETmundial gathering, Vinay Kwatra, the official Indian representative said, “We recognize the important role that various stakeholders play in the cyber domain, and welcome involvement of all legitimate stakeholders in the deliberative and decision making process. Internet is used for transactions of core economic, civil and defence assets at national level and in the process, countries are placing their core national security interests in this medium. Now with such expansive coverage of States’ activities through the internet, the role of the governments in the Internet governance, of course in close collaboration and consultation with other stakeholders is an imperative.”
The message was clear. The internet has a large role to play in India’s national policy goals, and to that end, a global internet governance ecosystem has to be managed, at the international level, by multilateral mechanisms.
India has over 200 million Internet users — with about 52 million subscriptions — over 900 million mobile telephone subscribers. These numbers are only going to grow. Kwatra, continuing his address, added that, “On our part, however, we would have liked to some of important principles and ideas, highlighted by us and many other countries reflected in the draft outcome document… (we) look forward to constructively engaging with other delegations in collectively contribute to making the Internet open, dynamic and secure, and its governance balanced between rights and responsibilities of all its stakeholders.” (sic)
Kwatra was speaking, of course, at NETmundial, dubbed the “world cup of internet governance.” Held in Sao Paolo, Brazil, on April 23-24, 2014, the conference was announced by Brazil President Dilma Rousseff. The entire chain of events can be traced back to the revelations by Edward Snowden that the US’s National Security Agency had been spying on its own citizens and other countries alike, including the personal communication of President Rousseff. In a heated statement at the UN General Assembly in September 2013, she called for the UN to oversee a new global legal system to govern the internet. She said such multilateral mechanisms should guarantee the “freedom of expression, privacy of the individual and respect for human rights” and the “neutrality of the network, guided only by technical and ethical criteria, rendering it inadmissible to restrict it for political, commercial, religious or any other purposes.
Soon, after a brief consultation with Fadi Chehade in October 2013, the head of ICANN — Internet Corporation for Assigned Names and Numbers – an organization thatcoordinates the Internet’s global domain name system, the dates of NETmundial was announced. And to add expectation to the event, in March 2014, the the U.S. Commerce Department’s National Telecommunications and Information Administration (NTIA) announced its intent to transition key internet domain name functions to the global multistakeholder community. It clarified that it would not hand over ICANN to any government-led body. Suddenly, NETmundial gained weight as it was to be the next international forum where the future of internet governance was to be debated – and now one of the organizations government a part of the internet was in play. A far cry from what President Rousseff had suggested in the UN General Assembly, instead of talking about an international legal regime to govern cyberspace, the focus of the meeting turned to multistakeholderism as the way forward in the sphere of internet governance.
The draft outcome statement and the subsequent final outcome state released after the two-day conference is a result of 180 input documents and 1300 comments from over 47 countries, and the work of the 1229 delegates from 97 countries who attended NETmundial. India had an official delegation as well as civil society participants who attended the meeting. In fact, an Indian academic was chosen to co-chair the organizing committee for civil society for the event. Remote participations hubs were set up in cities around the country, including Gurgaon, Chennai and Bangalore. Within the Indian contingent too, as with any large country, there are divergent views on the governance framework to be taken for the internet, with those who support the governments view for multilateralism at the international level and multistakeholderism at home, and those who oppose the official view and encourage an international multistakeholder regime.
The final statement – though non-binding – has squarely put its weight behind multistakeholderism. It talks about protecting the ‘rights that people have offline, must be protected online… in accordance with international human rights legal obligations.’ It also champions cultural and linguist diversity, which was part of India’s official submission to NETmundial. However, when the document starts to tilt towards governance structure is where it diverges from the official Indian position, with language such as – “internet governance institutions and processes should be inclusive and open to all interested stakeholders. Processes, including decision making, should be bottom-up, enabling the full involvement of all stakeholders, in a way that does not disadvantage any category of stakeholder.”
In the crucial area of cyber jurisdiction, it says, ‘It is necessary to strengthen international cooperation on topics such as jurisdiction and law enforcement assistance to promote cybersecurity and prevent cybercrime. Discussions about those frameworks should be held in a multistakeholder manner.’ On surveillance, the most controversial topic from 2013 which prompted the Netmundial meeting in the first place, the document says, ‘Mass and arbitrary surveillance undermines trust in the Internet and trust in the Internet governance ecosystem. Collection and processing of personal data by state and non-state actors should be conducted in accordance with international human rights law. More dialogue is needed on this topic at the international level using forums like the Human Rights Council and IGF aiming to develop a common understanding on all the related aspects.’
The reaction to Netmundial has been varied, depending on whom you ask. There are those who have hailed it as a first positive step towards a multistakeholder process, and are encouraged to find that participants found more things to agree on than disagree. The US called it a “huge success”. The European Commission felt Netmundial put it on the “right track.” Many big businesses released statements indicating they were pleased at the outcome. The civil society group at Netmundial expressed ‘deep disappointment’ that the outcome statement did not address key concerns like surveillance and net neutrality. Others commentators hailed it a big success for big business as it was able to ‘grab the ball on three important points: intellectual property; net neutrality; and intermediary liability’.
In a sense, India’s refusal to sign the outcome statement, and instead take back to its stakeholders seems to be completely aligned with its stated view of the internet. If, as documentation suggests, the internet is being viewed by India as not merely an open, free, global commons that should remain untouched by any major governmental control, but instead a resource that needs to reflect the values of an ‘equinet’ – a platform for commerce, e-governance, national security mechanism to be achieved through fair playing rules established by a ‘globally acceptable legal regime’ and a ‘new cyber jurisprudence’, then there is a long battle ahead. The official Indian argument does not need to be viewed through the lens that presupposes it wishes to inflict censorship in the manner that an authoritarian government might. The argument must be weighed on the merits of this line of thought – that for Indian netizens, business, and even state surveillance to survive, it must be the government who reflects the national interest in international platforms, after having consulted stakeholders back home.
It certainly seems that the weight and development of a billion people sits heavy on the shoulders of the Indian government. The question is: does it need to lead them to the world wide web, or can they find it themselves?
This article was posted on May 1, 2014 at indexoncensorship.org
The cauldron has always been simmering, despite abundant shibboleths about this election not being about hate or Hindutva (the communal political ideology of the Hindu Right wing) but about development.
Therefore it came as no surprise when on 19 April, the Vishwa Hindu Parishad’s (VHP) International President Praveen Togadia exhorted a mob in Bhavnagar to storm a house which had recently been purchased by a Muslim businessman. And in case he refused to vacate the house within 48 hours, Togadia raged, go after him with stones and tyres. After all, since those who went on the rampage in the 1984 Delhi riots have enjoyed impunity, there’s nothing to fear, he thundered. Ram Madhav, a senior functionary of the RSS (Rashtriya Swayamsevak Sangh), stoutly defended Togadia. But the Bharatiya Janata Party (BJP) and its prime ministerial candidate Narendra Modi have remain tight-lipped about the entire affair.
It is unfortunate, alarming, but true that hate propaganda has always yielded rich political dividends, and the BJP and its allies of the Hindu right have been frontrunners in making the most of it. If that wasn’t bad enough, the Election Commission, the supreme authority in charge of managing and conducting polls, has been woefully inept at dealing with this malaise. Consider this, Amit Shah, Modi’s henchman and campaign manager, got away with a mere censure after egging on people in riot-torn Muzaffarnagar to vote for the BJP if they wanted revenge on Muslims.
The fault doesn’t lie with the Election Commission, though. It is the lacunae in the laws which allow the purveyors of hate and bigotry to have a free hand. India’s election law prescribes a “Model Code of Conduct” which prohibits incendiary speeches, especially those pandering to religion and seeking to stir up communal violence. But mere prohibition, without adequate authority for imposing meaningful punishment which acts as a deterrent, is not of much use. And it is here where the commission’s hands are tied. The code does not have any legal teeth, so a candidate caught delivering hate speeches cannot be debarred. For instance, in 2009, Modi had a crowd baying for the blood of Muslims, but the commission’s chief stated that he couldn’t do much except “rebuke”.
The cynical subterfuge adopted by political parties aggravates the situation. Immediate legal action is ruled out, since the law permits a candidate’s election to be challenged only after the results are declared, thereby giving ample opportunity to the poisonous tree of hate to bear its bitter fruit. In the meanwhile, the offenders parrot vehement denials, knowing very well that dilatory tactics only work in their favour. Modi did it 2002, engaging in protracted sparring with the Indian Supreme Court, and in 2007, the BJP’s rebuttal of charges of having widely disseminated a CD containing communally inflammatory speeches fell apart only when a sting operation by an investigative journalism magazine exposed all the lies.
More insidious than explicitly incendiary speeches is what can be termed as religious electioneering, that is, canvassing for votes in the name of religion. It’s a tried and tested strategy of the BJP and its allies, particularly militant Hindu organisations like the RSS and VHP. This is usually done by glorifying Hinduism and pandering to a manufactured sense of victimhood, which, in the political arena, inevitably morphs into vilification of “the other”, “the minorities” — Muslims and Christians, primarily the former. In BJP-ruled Madhya Pradesh in central India, the RSS distributed pamphlets urging Hindus to vote in full strength in order to put the minorities in their place. The supreme court is primarily to blame for this state of affairs, because in a 1996 decision, it erroneously conflated Hinduism with the communal political ideology of Hindutva and acquitted a demagogue notorious for his Islamophobic screed.
It would be a mistake to believe that hate speech is the sole preserve of the militant Hindu Right. Azam Khan, representing the Samajwadi Party, remains defiant about his tirade, while Akbaruddin Owaisi, experienced in the politics of hate, remains unscathed due to the patronage and skulduggery of the Congress.
The Togadia saga isn’t over yet. Going by standard modus operandi, not only has he has alleged a political conspiracy to frame him, but has also slapped a legal notice on the television channels and newspaper which reported his Saturday’s labours. Senior journalists from these channels, however, are standing their ground, contending they have video footage to prove his culpability.
Optimistic about better politics? Look at 21 April, Mumbai. With Modi on the dais, a political ally boasts that he would be the best one to teach Muslims a lesson. And the man being hailed as the next prime minister “disapproves” of “petty statements” by the likes of Togadia.
This article was originally posted on 28 April 2014 at indexoncensorship.org
“Gas Wars — Crony Capitalism and the Ambanis” is journalists Paranjay Guha Thakurta, Subir Ghosh and Jyotirmoy Chaudhuri’s collaborative effort exposing one of India’s biggest business conglomerates’ murky dealings with the government.
The authors detail how a hydrocarbon production sharing contract in Krishna Godavari, off the Bay of Bengal, in Andhra Pradesh, was allegedly rigged to benefit Reliance Industries Limited (RIL) headed by Mukesh Ambani, at significant cost to the public exchequer. The book contends that high ranking government officials, including ministers, aided and abetted the pillage of public resources.
A fire-and-brimstone attorney’s notice from RIL arrived the day after the book was launched. It had quite an eerie feel to it. The notice started with a disclaimer about the Reliance groups’ highest regards for constitutional rights including freedom of expression, and then accused the authors of a deep-rooted conspiracy to malign the company’s reputation. It took strong exception to the book’s title and went on to allege that the contents are nothing but malicious canards. Nothing sort of an unconditional public apology would mitigate the harm caused, failing which, criminal and civil proceedings would be unleashed. Drawing lessons from the Wendy Doniger episode, the notice threw out a wide net. It included not only Authors Upfront and FEEl Books Private Ltd, the e-book publisher and distributors, but also “electronic distributors” like Flipkart and Amazon.in. Even the Foundation for Media Professionals, a non-governmental organisation which forwarded e-invites for the launch event, was not spared. A second notice in the same vein, this time from RNRL, followed soon after.
Why does the book roil the Ambanis? In an interview, Guha Thakurta, one of the authors, revealed that the book delves into how both the central and the Gujarat governments worked hand-in-glove with the Reliance companies in structuring the deal. In effect, the government kowtowed to the companies’ diktats, the authors assert. It went out on a limb to hike the price of gas, and was stopped in its tracks by the Election Commission.
Moreover, it has become a hot-button political issue since the Aam Aadmi Party, which is contesting the elections on an anti-corruption plank, has left no stone unturned to relentlessly question the Ambanis and Gujarat chief minister Narendra Modi, who is running for prime minister. The questions have so unsettled the Reliance companies that they have taken to an “Izzat (honour) campaign” and SMS blitz to convince Indians of its innocence. Further, the companies claim in court that they are victims of a “honey trap”- apparently the government isn’t the custodian of the country’s natural resources and had lured them with false promises.
Guha Thakurta maintains that he has acted in the finest traditions of fairness and journalistic integrity. Senior officials of the companies have been interviewed, their views, refutations and assertions–everything has been presented. But his travails in publishing the book provide cause for consternation. Self-publication was the sole option, if one goes by Bloomsbury India‘s craven surrender. For the record, not only did it withdraw a book which would have exposed how India’s national airline was bled dry, but went ahead and apologised to the minister who threatened to sue for libel. A leading national publisher had been approached, and a deal had been worked out, but Guha Thakurta decided to go solo when substantial changes were demanded.
For Reliance, intimidating anyone who isn’t writing hagiographies of Dhirubhai Ambani–the company’s founder–is par for the course; one is a worse offender for even whispering anything against their cavorting with officials in the top echelons of government. And their modus operandi of silencing criticism reveals the extent of crony capitalism.
In its May 2013 issue, Caravan magazine published a cover story on India’s Attorney General. It bared details about how his opinions to the government were tailored to help the Ambanis wiggle out of an investigation into a graft scandal. Interestingly, three legal notices, each more threatening than the other, reached the magazine in the month of April, demanding complete silence. Caravan took them head on, but not every publisher would have the wherewithal to resist impending SLAPP suits.
The threats to Caravan were benign if compared with what the Ambanis did to “The Polyester Prince”, Hamish McDonald’s 1998 biography of Dhirubhai. The plight of that book is a true testament to the Ambanis’ power of insidious censorship. Incessant threats of injunctions from every high court in India ensured that the book quietly vanished off the shelves.
And why not? McDonald had quoted him — “I don’t break laws, I make laws.”
UPDATE:
If there were any doubts as to the extent of Reliance Industries’ determination to suppress the tiniest whisper of criticism, they are dispelled by the latest fusillade hurled against the authors. This comes in the form of a couple of fresh legal notices laden with preposterous claims and egregious threats.
The first one, dated 22 April, cherrypicks random, disjointed passages from the book to make out a case for libel. Suffice it to say, even prima facie innocuous statements have been included.
Dated 23 April, the second one accuses the authors of malevolent mendacity in publishing and publicising their “pamphlet” (yes, that’s the term used to substantiate the charges of the book being a piece of malicious propaganda), and goes on to claim that even the launch event was designed to malign the companies.
At that event, Guha Thakurta had quoted former Governor of West Bengal Gopalkrishna Gandhi’s statement that “Reliance was a parallel state, brazenly exercising total control over the country’s resources”. But Reliance hasn’t trained its guns on Gandhi; instead it accuses the author of slander. It is not pusillanimity but very sound legal strategy — the modus operandi of SLAPP suits, which the company adopts because taking on Gandhi, a widely respected and renowned public figure, would backfire.
Playing both judge and jury, Reliance determines that a sum of INR 100 crore (10 billion) as “token damages”, to be paid within ten days, would be just restitution. Never before has any plaintiff arrogated to itself such a right even before going to court.
The next claim is much more sinister. The authors are directed to remove all traces of “publicity material” — both in print and on the internet, including the website http://www.gaswars.in/. This patently means that even this particular report has to be taken off. Since when have two corporations been so imperious as to stake claim to sovereignty over the internet?
An earlier version of this article identified the basin in question in the production sharing contract as one Kasturba Gandhi in Gujarat, when it should be Krishna Godavari, off the Bay of Bengal, in Andhra Pradesh. An earlier version also stated that both Reliance Industries Limited (RIL) headed by Mukesh Ambani, and Reliance Natural Resources Limited (RNRL) headed by Anil Ambani, were involved in the sharing contract, when it should only be RIL. This has been corrected.
This article was originally posted on 24 April 2014 at indexoncensorship.org
Electioneering for the Indian elections of 2014 has reached a fever pitch. Never before in the history of modern India has it seemed likely that the country is ready to cut its cord with the Congress Party’s Gandhi family, and never before has its chief opposition party, the Bharatiya Janta Party (BJP) been projected as the sole inheritance of one man – Narendra Modi.
The “greatest show on Earth” – the Indian elections – is underway. There are 37 days of polling across 9 states, with a 814 million strong electorate, and more than 500 political parties to choose from. The hoardings all seem to scream the “development” agenda, but unfortunately in India, this conversation seems to be skating on thin ice. Cracks quickly appear, and beneath the surface, political parties seem to be indulging in the same hate speech, communal politicking and calculations that work to polarise the electorate and garner votes.
Hate speech in India is monitored by a number of laws in India. These are under the Indian Penal Code (Sections 153[A], Section 153[B], Section 295, Section 295A, Section 298, Section 505[1], Section 505 [2]), the Code of Criminal Procedure (Section 95) and Representation of the People Act (Section 123[A], Section 123[B]). The Constitution of India itself guarantees freedom of expression, but with reasonable restricts. At the same time, in response to a Public Interest Litigation by an NGO looking to curtail hate speech in India, the Court ruled that it cannot “curtail fundamental rights of people. It is a precious rights guaranteed by Constitution… We are 128 million people and there would be 128 million views.” Reflecting this thought further, a recent ruling by the Supreme Court of India, the bench declared that the “lack of prosecution for hate speeches was not because the existing laws did not possess sufficient provisions; instead, it was due to lack of enforcement.” In fact, the Supreme Court of India has directed the Law Commission to look into the matter of hate speech — often with communal undertones — made by political parties in India. The court is looking for guidelines to prevent provocative statements.
Unenviably, it is the job of India’s Election Commission to ensure that during the elections, the campaigning adheres to a strict Model Code of Conduct. Unsurprisingly, the first point in the EC’s rules (Model Code of Conduct) is: “No party or candidate shall include in any activity which may aggravate existing differences or create mutual hatred or cause tension between different castes and communities, religious or linguistic.” The third point states that “There shall be no appeal to caste or communal feelings for securing votes. Mosques, churches, temples or other places of worship shall not be used as forum for election propaganda.”
This election season, the EC has armed itself to take on the menace of hate speeches. It has directed all its state chief electoral officers to closely monitor campaigns on a daily basis that include video recording of all campaigns. Only with factual evidence in hand can any official file a First Information Report (FIR), and a copy of the Model Code of Conduct is given along with all written permissions to hold rallies and public meetings.
As a result, many leaders have been censured by the EC for their alleged hate speeches during the campaign. The BJP’s Amit Shah was briefly banned by the EC for his campaign speech in the riot affected state of Uttar Pradesh, that, Shah had said that the general election, especially in western UP, “is one of honour, it is an opportunity to take revenge and to teach a lesson to people who have committed injustice”. He has apologized for his comments. Azam Khan, a leader from the Samajwadi Party, was banned from public rallies by the EC after he insinuated in a campaign speech that the 1999 Kargil War with Pakistan had been won by India on account of Muslim soldiers in the Army. The EC called both these speeches, “highly provocative (speeches) which have the impact of aggravating existing differences or create mutual hatred between different communities.”
Other politicians have jumped on the bandwagon as well. Most recently, the Vishwa Hindu Parishad’s Praveen Togadia has been reported as making a speech targeting Muslims who have bought properties in Hindu neighborhoods. “If he does not relent, go with stones, tyres and tomatoes to his office. There is nothing wrong in it… I have done it in the past and Muslims have lost both property and money,” he has said. There was the case of Imran Masood of the Congress who threatened to “chop into pieces” BJP Prime Ministerial candidate Narendra Modi – a remark that forced Congress’s senior leader Rahul Gandhi to cancel his rally in the same area following the controversy that erupted. Then there is Modi-supporter Giriraj Singh who has said that “people opposed to Modi will be driven out of India and they should go to Pakistan.” In South India, Telangana Rashtra Samithi (TRS) president K Chandrasekhar Rao termed both TDP and YSR Congress (YSRCP) as ‘Andhra parties’ and urged the people of Telangana to shunt them out of the region. The Election Commission has directed district officials to present the video footage of his speeches at public meetings, in order to determine punishment, if needed. Karnataka Chief Minister Siddaramaiah has been served notice by the EC for calling Narendra Modi a “mass murderer”; a reference to his alleged role in the Gujarat riots of 2002.
Shekhar Gupta, editor of the national paper, the Indian Express has published a piece ominously titled “Secularism is Dead,” but instead appeals to the reader to have faith in Indian democracy far beyond what some petty communal politicians might allow. The fact that the BJP’s Prime Ministerial candidate is inextricability linked in public consciousness to communal riots in his home state of Gujarat has only compounded speeches over and above what people believe is the communal politics of the BJP that stands for the Hindu majority of India. In contrast, many believe that by playing to minority politics, the Congress indulges in a different kind of communal politics. And then there are countless regional parties, creating constituencies along various caste and regional fissures.
However, perhaps the last word can be given to commentator Pratap Bhanu Mehta who writes of the Indian election: “But what is it about the structures of our thinking about communalism that 60 years after Independence, we seem to be revisiting the same questions over and over again? Is there some deeper phenomenon that the BJP-Congress system seems two sides of the same coin to so many, even on this issue? The point is not about the political equivalence of two political parties. People will make up their own minds. But is there something about the way we have conceptualised the problem of majority and minority, trapped in compulsory identities, that makes communalism the inevitable result?”
It is this inevitability of communal diatribe, of the lowest common denominators in politics that Indian politics need to rise above. This is being done, one comment at a time, as long as the Election Commission is watching. The bigger challenge lies beyond the results of 16 May, 2014.
This article was posted on 22 April 2014 at indexoncensorship.org