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Happy New Year!
I think we can all agree, regardless of where we live, that 2022 was a tumultuous year. There was seemingly a new crisis every day. Totalitarian regimes moving against their populations became increasingly normal, from Iran to China. The ongoing rise (and occasional fall) of populist politics. The Russian invasion of Ukraine. The rise of energy and food costs and the impact on some of the world’s poorest. The attempted murder of Sir Salman Rushdie. And to be parochial just for a moment, complete political insanity in the UK.
I really hoped that 2023 would mark the end, or at least a pause, of that wonderful Chinese saying – we live in interesting times. Even for just a few months I had dreamed of a period of calm, of quiet, of dullness. Or at least a few weeks so we could all catch up on life and enjoy the world we live in, rather than being anxious at turning on the news.
It is only the sixth day of the year and my wish for calm has already been broken. This week we have seen political dysfunction in the USA; Belarus has commenced trials against many of their high-profile detainees who were arrested during the demonstrations against Lukashenka; there have been deadly riots in Mexico and the news is filled with the gloom of Covid (and China’s censoring of news on it), flu and inflation. It’s day six…
We knew that this year would see significant world events, as the impact of the war in Ukraine continues to be felt. But China is also likely to seek to exploit this global diplomatic distraction for their own nefarious wants. And of course the protests in Iran, Afghanistan, South Sudan and Mexico continue apace – even as they evolve.
Index will remain busy in the months ahead as we seek to shine a spotlight on the actions of totalitarian regimes and make sure that you hear from the people behind the headlines. From the women now banned from attending university in Afghanistan, from the democracy activists imprisoned in Belarus, from the Rohingya mothers held in camps as they flee Myanmar, from the journalists who fight to be heard and stay alive in Mexico. Index will keep providing a platform for the persecuted, so they can tell their stories and you can hear them.
Happy New Year in these interesting times.
Pavel Litvinov, who recently turned 82, is an imposing figure. When I meet him on a rainy August day, he fills the space in his compact living room in the suburban New York City garden apartment he shares with his wife, Julia Santiago. We picked the day, 22 August, for our interview out of convenience, but it happens to resonate. It was on 21 August 1968 that Soviet troops invaded Czechoslovakia, demolishing the “socialism with a human face” of its leader, Alexander Dubček.
Days later, at noon on 25 August, the then 28-year-old physicist Litvinov, with seven comrades – including the group’s organiser, poet Natalya Gorbanevskaya (and her baby in a pram) – met in Moscow’s Red Square to unfurl a banner that turned out to be life-changing. Its message was plain: “Hands off the CSSR [Czechoslovak Socialist Republic].” Within minutes, the KGB arrived to forcibly take them away to camps or psychiatric hospitals. Litvinov, hit hard in the face, was arrested and sent to internal exile in a Siberian mining town for five years with his then wife. His daughter was born there.
“I was in prison for several months and then in exile and had to work in the mines. I couldn’t leave the village; I couldn’t get permission to travel,” Litvinov said. Recalling his motivation for the action, he added: “It felt internally necessary. I had a very strong feeling of what is fair and unfair, and that people have to treat each other gently and with respect.”
The Litvinov family was well known in both dissident and Soviet ruling circles. His grandfather was Maxim Litvinov, once Joseph Stalin’s people’s commissar for foreign affairs until he was deposed in 1939 because, as a Jew, he became an obstacle to warmer ties with Adolf Hitler. “I was 11 when my grandfather died; we were good friends,” he explained. “He was already disappointed in the Russian revolution and the Bolsheviks.” His parents’ home was a gathering place for dissidents. Literature also inspired him. “Most important was Russian literature from the 19th century –Pushkin, Tolstoy, Lermontov… They expressed a feeling of compassion toward helping others under the autocratic state,” he said.
Indeed, books and literature, in the form of samizdat, were crucial – not only the literary classics but also records of the dissidents’ trials in real time. Litvinov deconstructs the samizdat publication process for me, explaining how, during these trials, somebody would gain access to the court and bring the information home. “They would write the transcript by hand; then we would find someone who had a typewriter,” he said. “I would print pages on very thick photographic paper. The book would be photographed and developed in a darkroom. Sometimes we would have a party to read the book. I would read the first page, give [someone else] the second page, who would give it to the next one. We would read Doctor Zhivago in half a night, then have tea or vodka. Then I would give a film to a friend from Leningrad, and someone would come from Kyiv – same procedure.”
From his earliest dissident days, Litvinov’s strategy was to appeal to allies outside the Soviet Union. And that’s the connection to Index on Censorship. In 1968, he co-wrote with dissident Larisa Bogoraz an Appeal to World Public Opinion, about dissident trials. “I wrote the appeal in Russian. Some of the foreign correspondents translated it to English. In the evening we would always listen to the BBC. They started to speak about the letter. They said Stephen Spender read about it… and Spender called Igor Stravinsky, Mary McCarthy[and] famous American and English writers and composers. They started to interview them. It was so touching when they interviewed Stravinsky. He was 90. He said – in Russian – ‘My teacher[Nikolai] Rimsky-Korsakov suffered from Russian censorship and that’s why I signed this letter, because these people protested against censorship’.”
The appeal didn’t keep Litvinov and his group out of prison, but it did have global political impact, opening a path between Litvinov and Spender. And it led to the creation of Index on Censorship. “Mary McCarthy said that the letter had more influence than napalm did in Vietnam,” he said proudly. “Our fight was a fight for freedom of speech, a protest against censorship. Censorship could be when they don’t let you publish a book, or when you lose a job, or when you get kicked out of the country, or when you get put in prison. All that means censorship.”
Just before the Red Square demonstration, Litvinov sent a letter to Spender suggesting an international council to support democracy in the Soviet Union, along with a publication to promote the situation there. “When I returned [from Siberia],there was a young man – now I realise that he was 10 years older than I, but he looked younger. He said: ‘I am Michael Scammell. I am a Russian specialist’.”
Scammell asked Litvinov if he knew more about what Scammell was doing now. “I said ‘No’,” he recalled, with a smile appearing after all these decades. Scammell said: “You gave me my first job. I was a writer and journalist. Now I have a job at a magazine as editor of Index on Censorship.” The idea that Litvinov had broached with Spender had come to fruition in his absence thanks to him, Stuart Hampshire, Scammell and others. “We became friends and Scammell was eventually kicked out of Russia,” Litvinov remembered.
Scammell organised lectures for Litvinov at British universities and invited him to join the Index editorial board, which he did for a while. I wonder whether Litvinov thought that repression could return to Russia after all this time. Indeed, today, he sees a direct line to what’s happening there. “It is a continuation of the kind of thing that happened with Russia and Czechoslovakia. Ukraine was [always]a threat to the Soviet empire. It was clear for all of us that if Ukraine would survive on its own there would be no more Soviet Union. So, there was always tension. In the Stalinist labour camps, half of the political prisoners in the Gulag after World War I were Ukrainian… people strongly felt their national identity and culture. A lot of dissidents became our friends.” But he didn’t consider war. “I really didn’t expect it until the last minute. Russia really has to lose badly or Russia will start another imperialist adventure,” he said.
I wonder, too, about his assessment of Vladimir Putin. He is quick to respond. “In the 1930s, there were very terrible KGB people but among them there were at least people who were ideological communists. In Putin’s generation they didn’t believe in communism or Marxism. They believed in secret police and dirty tricks and spying.” He describes his surprise at how so many people find Putin palatable. “I always thought that because he was KGB, he was bad. He said he was proud of the KGB. The KGB executed millions of people and he is still proud. If he would say they did some good things and some bad things… but nothing.”
In 2006 he retired from his 30-year job as a science teacher at a Westchester school and today he stays in close touch with those who have left, and continue to leave, Russia. He does what he can to support dissent inside the country, especially backing a new generation with fundraising and encouragement. “There is a group to whom I am very close – OVD-Info. The guy who started it is in Germany and they are available 24/7. If someone is arrested anywhere in Russia, they can call them and, in an hour, there will be a lawyer at the police station. They are the next generation of dissidents.”
Does Litvinov have any regrets, having performed heroic actions that exiled him from his birth country? “This was the whole fun of it,” he said. “I enjoyed my life. I was not afraid. I was ready for much worse conditions than I had in Siberia. Then I emigrated and saw America and Europe. I feel like I am more American than Russian.”
Before leaving, I ask him if he has hope. He sighs and at first responds: “Oh, hope.” I think he will say “No”, but instead he says: “Now, with the war, strangely enough there is more hope. Because it looked like Putin had a good chance, he had so much control, but now because of the crazy war that makes no sense, he probably won’t survive for long. What will happen I don’t know. [But] I think the war will kick him out. If the war is over, practically Russia cannot win.
This article is from the winter issue of Index on Censorship, which will be published shortly. Click here more information on the issue.
The prominent Soviet-era Russian dissident Viktor Fainberg died this week at the age of 91. Fainberg, who was a philologist, was one of the eight people who protested in Red Square, Moscow on 25 August 1968 against the Soviet invasion of Czechoslovakia, alongside Pavel Litvinov and the late poet Natalya Gorbanyevskaya, among others. Despite the protest lasting only five minutes, all were arrested by the Soviet authorities.
All these people were instrumental in the founding of Index, as Jo-Ann Mort’s interview with Pavel Litvinov, published here, shows.
On Fainberg specifically, after his arrest he was brutally assaulted by the police to the point where he could not physically stand trial. Fainberg was examined, then sent to a Leningrad psychiatric hospital for over four years with no evidence of mental illness – details of which he shared with the translator Richard McKane who he met at an Index on Censorship party in the 1970s. He was then diagnosed with schizophrenia, which was a common tactic during the Khrushchev era to repress dissenters and silence voices of criticism in the Soviet Union, which continued into the Brezhnev era.
In the spring of 1971, Fainberg staged an 81-day hunger strike against conditions in the psychiatric hospital, and was eventually released in February 1973.
Fainberg founded the Campaign Against Psychiatric Abuse in April 1975, an organisation which campaigned against the abuse of human rights through misuse of psychiatry in the Soviet Union. The country withdrew from the World Psychiatric Association in 1983.
After his release, Fainberg, born into a Jewish family in Kharkiv, Ukraine on 26 November 1931, initially moved to Israel before settling in France in later life.
Index patron Tom Stoppard’s play Every Good Boy Deserves Favour was jointly dedicated to Fainberg, and Stoppard himself joined Index’s advisory board in 1978 after writing about Fainberg’s incarceration.
In 2014, Fainberg received the Medal of the President of the Slovak Republic for his actions in 1968, and in 2018 received the Gratias Agit award from the Czech Ministry of Foreign Affairs for promoting the good name of the Czech Republic.
He kept up his activism to the end, shifting his focus to Ukraine. Years before the recent invasion, Fainberg spoke out against the Kremlin’s Ukrainian political prisoners. He also warned of the “shadow of Munich hanging over Europe”.
In his 2015 letter to abducted Ukrainian military pilot Nadiya Savchenko, who was on hunger strike in a Russian prison, he wrote “I was born in Ukraine, in Kharkiv. The first nature that I saw, the first songs that I heard, were the nature and the songs of Mother Ukraine”. At the end of the letter, Fainberg told Savchenko that he was joining her hunger strike (which she later agreed to end). Fainberg also attended many protests in Paris, demanding the release of Ukrainian filmmaker Oleh Sentsov.
On news of his death Mikhail Khodorkovsky, the Russian businessmen who was himself jailed for falling foul of the Putin regime, said:
“He was an amazing, remarkable man who felt other people’s pain as if it were his own. The world is a different place without him – even less human, even colder.”
The exhibition Seeing Auschwitz, which opened recently in South Kensington, London, focuses on the images which play a large part in our collective perception of the Holocaust. What makes the images in this exhibition unique is that they were predominantly taken by the perpetrators of the Holocaust.
A focus of the exhibition is to try and humanise these images. Blown up large, we are invited to study the small detail for any stories we can see. A farewell embrace, children laughing, a gaze up to the sky.
The pictures in the exhibition were taken over a three-month period in 1944. The clear, more polished photos taken by the Nazis are juxtaposed by a section of the exhibition which shows several snatched photos taken by the Sonderkommando (work units made up of death camp prisoners). One of the photos (it’s not known how they accessed a camera) shows a group of women being forced naked, a hurried snapshot of terror. Drawings made after the war by one of the Sonderkommando gives an insight into the horror of the gas chambers.
One interesting photo is taken by neither perpetrator nor victim. The image, taken by a 14-year-old boy from his bedroom window, shows inmates from Dachau on a death march through his village. It places the horrors of the concentration camp, very rarely, in a normal, suburban setting.
The exhibition reminds us that, with around two million visitors per year, Auschwitz itself isn’t the only place we can understand what happened there. It can also be ‘seen’ in the void - the absence of large Jewish populations, common in towns and cities throughout Europe before the Second World War, which signifies whole generations of people who will never be born.
Attempts to destroy evidence of the Holocaust by the Nazis failed overall. Aside from antisemitic and right-wing conspiracy theorists, the world is clear about what the Holocaust was, and who the perpetrators were.
Similar efforts to bear witness to atrocities continue today. In March 2022, at least 458 people were killed in and around the town of Bucha in Ukraine by the invading Russian Army, which Russia’s UN envoy denied and claimed was a ‘staged provocation’. Journalists and civilians alike collected evidence to prove that was a falsehood. Elsewhere it is not so easy. In a chilling echo of the Holocaust, around five years ago there were reports that China was building internment camps for its Uyghur population, a mainly Muslim ethnic minority living in the far north western region of the country. The Chinese Foreign Ministry publicly denied there was a genocide in 2021; reporters are rarely allowed into the region where the genocide is taking place and when they are, they are often followed and/or their press trips tightly controlled. Those who have left the region are subject to harassment and intimidation, as we reported in our Banned by Beijing report. Still, a growing network of brave individuals are speaking out, journalists are working hard to obtain information and a clear picture of what is taking place is emerging.
Like Sydney Silverman did in 1942, it’s important for organisations like Index on Censorship to pressure those in power to take action against human rights abuses, to support those who are on the frontlines of gathering information and to also fight back against denial in spite of evidence. In an age of misinformation and disinformation, the fear is that evidence of atrocities, like the Bucha and Uyghur genocides, become distorted from the side of the perpetrator. Seeing Auschwitz reminds us to look deeper into what we’re viewing.