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Index on Censorship joined English Pen and several other organisations on Friday outside the Saudi Arabian embassy in London to call for the immediate release of Raif Badawi. The Saudi blogger was arrested four years ago on 17 June 2012. He was subsequently sentenced to 10 years in prison and 1,000 lashes for creating the website Free Saudi Liberals and “insulting Islam through electronic channels”.
Badawi received his first 50 lashes in the port city of Jeddah on Friday 9 January, after which the world took notice. The attention has been invaluable in delaying the remainder of his lashing, which his wife Ensaf Haidar says he won’t be able to survive.
Ahead of the demonstration, English Pen and the Raif Badawi Foundation for Freedom have been asking his supporters around the world to take action, including sharing a photo of themselves holding a poster of Raif or a message of solidarity.
It is crucial that we continue to take a stand against the Saudi government’s treatment of Raif Badawi. Index spoke with several of the protesters in London.
Imad Iddine Habib, spokesperson of the Council of Ex-Muslims of Britain
“I come from Western Sahara and I’m here today because I knew Raif Badawi through his writings, have been to his websites and I know his family. This campaign is very close to my heart. Raif is in prison for writing and offering a space for a lot of Saudis that don’t fall in line with the thinking of the regime and the conservatives. I would hope to see more and more people stepping up to call out Saudi Arabia and the oppressive and anti-human rights laws they are implementing. Increasingly these laws are used against atheists and free thinkers, who are being judged as terrorists.”
Ravinder Randhawa, novelist
“As a writer, I feel that freedom of expression is the most important freedom that humanity has. In all societies, dialogue and discourse are the manners in which we examine ourselves and move forward. Raif was doing precisely that. He was encouraging dialogue and debate which was peaceful and non-harmful, and his punishment is unjustified and barbaric. Raif is a great person for speaking out regardless of the consequences. I’m here to support his cause and the cause of many other writers who are imprisoned. I’m here as a writer in solidarity with another writer.”
Cat Lucas, English Pen
“Unfortunately, here we are outside the Saudi embassy – again. We’ve been coming here for 18 months in support of imprisoned blogger Raif Badawi, firstly with 20 consecutive weekly protests following his lashing, and now we protest here monthly. Today not only marks the fourth anniversary of Raif’s arrest but his lawyer Waleed Abulkhair’s 37th birthday. Waleed is serving a 15-year sentence. We are here to continue to call on the authorities to release them both, which is now more important than ever as we have learned this week that both have been hospitalised following a hunger strike. We know these protests are a really big deal for them.”
Susan Dorrell, Activist
“I come here quite frequently — I’m one of the regulars. It’s very important to stand up for freedom of expression and Raif symbolises thousands of people across the world who suffers persecution as a result of expressing a peaceful opinion. He’s a victim of religious-led persecution and anyone who believes in free speech should support him.”
Hannah Machlin, Project Officer, Index on Censorship
“We are here in solidarity with Raif. Index on Censorship is particularly concerned with his public lashings, the second set of which has been delayed due to his health problems. If the Saudi government conducts the rest of his lashings in private, as they said they will, there are much more opportunities for abuse. He may not survive and this is why we must not turn a blind eye.”
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After the United States Commission on International Religious Freedom, an independent organisation created by the US Congress to evaluate religious freedom conditions around the world, released its 2015 report, it became clear that an insufficient amount of progress had been made since Index on Censorship last reported on the issue.
Here’s a roundup of some the most appalling religious freedom violations from across the globe.
Burma
Bigotry and intolerance continue to scorch the lives of religious and ethnic minorities in Burma, particularly Rohingya Muslims. The Burmese government demonstrated little effort toward intervening or properly investigating claims of abuse, including those carried out by religious figures in the Buddhist community. As internet availability spread throughout the country, social media played a role in promoting a platform of hate and proposed violence against minority populations. Rohingya Muslims in the country face a unique level of discrimination and persecution. The government denies them citizenship and the right to identify as Rohingya. Additionally, four discriminatory race and religion bills could further the prejudices affecting religious minorities.
North Korea
North Korea is a nation where genuine freedom of religion or belief is non-existent; it remains one of the most oppressive regimes and worst violators of human rights. Punishment comes to those who pose difficult questions while the government maintains its control through a constant threat of imprisonment, torture and even death for those who break the law regarding religion. Estimates suggest up to 200,000 North Koreans are currently suffering in labor camps, tens of thousands of whom are there for practicing heir faith. In February 2014, the Commission of Inquiry on Human Rights in the Democratic People’s Republic of Korea released its report documenting the systematic, severe violations of human rights in the country. It found “an almost complete denial of the right to freedom of thought, conscience”.
Saudi Arabia
Officially an Islamic state with eight to ten million expatriate workers of different faiths, Saudi Arabia continues to restrict most forms of public religious expression inconsistent with its interpretation of Sunni Islam. The government continues to use criminal charges of blasphemy to suppress any dialogue between dissenting viewpoints, with a new law helping drive home the goal of silence. The Penal Law for Crimes of Terrorism and its Financing criminalises virtually all forms of peaceful dissent and free expression, including criticising the government’s view of Islam. Lastly, authorities continue to discriminate grossly against dissident clerics and members of the Shia community.
Sudan
The Sudanese government continues to engage in massive violations of freedom of religion, due to president Omar al-Bashir’s policies of Islamisation and restrictive interpretation of sharia law. Despite 97% of the population being Muslim, there is a wide range of other religions practiced. The country’s turmoil from religious persecution rests on the 1991 Criminal Code, the 1991 Personal Status Law of Muslims, and state-level “public order” laws, which have restricted freedom for all Sudanese. The laws – which contradict the country’s constitutional and international commitments to human rights and freedom of religion – allow death sentences for apostasy, stoning for adultery, cross-amputations for theft, prison sentences for blasphemy and floggings for undefined “offences of honor, reputation and public morality”. Since 2011, more than 170 people have been arrested and charged with apostasy.
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We’ll send you our weekly emails and periodic updates on our events. We won’t share your personal information with anyone outside Index.
You’ll also get access to an exclusive collection of articles from our landmark 250th issue of Index on Censorship magazine exploring journalists under fire and under pressure. Your downloadable PDF will include reports from Lindsey Hilsum, Laura Silvia Battaglia and Hazza Al-Adnan.[/vc_column_text][/vc_column][vc_column width=”1/2″][gravityform id=”20″ title=”false” description=”false” ajax=”false”][/vc_column][/vc_row][vc_row][vc_column][vc_separator color=”black”][/vc_column][/vc_row][vc_row][vc_column][vc_column_text]Uzbekistan
In Uzbekistan, the government imprisons individuals for not conforming to officially prescribed practices or whom it claims are extremist, including as many as 12,000 Muslims. A highly restrictive religion law is imposed, the 1998 Law on Freedom of Consciences and Religious Organisations, which severely limits the rights of all religious groups and facilitates Uzbek government control over religious activity. Many who don’t fit into the framework of officially approved practices are regularly repressed. Additionally, the government has continued a campaign against independent Muslims, targeting those linked to the May 2005 protests in Andijan; 231 are still imprisoned in connection to the events, and ten have died. All the while, Uzbekistan has pressured countries to return Uzbek refugees who fled during the Andijan tragedy.
Turkmenistan
In an environment of nearly inescapable government information control, severe religion freedom breaches persist in Turkmenistan. Continuing police raids and harassment of registered and unregistered religious groups matched with laws and policies that violate international human rights norms has the nation as one of the year’s biggest offenders. With an estimated total population of 5.1 million, the US government projects that the country is 85% Sunni Muslim, 9% Russian Orthodox, and a 2% total that includes Jehovah’s Witnesses, Jews, and evangelical Christians. Despite Turkmenistan’s constitutionally guaranteed religious freedom and separation of religion from the state, the 2003 religion law negates these provisions while setting intrusive registration criteria for individuals. It also requires that the government is informed of all foreign financial support, forbids worship in private homes and places discriminatory restrictions on religious education.
China
While the Chinese constitution guarantees freedom of religion, this idea really only applies to “normal religions”, better known as the five state-sanctioned “patriotic religious associations” associated with Buddhism, Taoism, Islam, Catholicism and Protestantism. Even still, the government monitors religious activities unfairly, and there has been an increased religious persecution of Uighur Muslims in the name of fighting terrorism. All around repression in China worsened in 2014, including the governmental push for controlling Tibet, Xinjiang, and even Hong Kong, as well as controls on the internet, social media, human rights defenders, activists and journalists.
Eritrea
Ongoing religious freedom abuses have continued in Eritrea, including torture or ill-treatment of religious prisoners, random arrests without charges and banning’s on public religious activities. The situation is especially serious for Evangelical and Pentecostal Christians and Jehovah’s Witnesses, and the government suppresses Muslim religious activities and those opposed to the government-appointed head of the community. In 2002, the government increased its control over religion by imposing a registration requirement on all religious groups other than the Coptic Orthodox Church of Eritrea, Sunni Islam, the Roman Catholic Church and the Evangelical Church of Eritrea. The requirements mandated that the non-preferred religious communities provide detailed information about their finances, membership, activities, and benefit to the country. Additionally, released religious prisoners have reported to USCIRF that they were confined in crowded conditions, and subjected to extreme temperature fluctuations. The government continued to arrest and detain followers of unregistered religious communities. Recent estimates suggest 1,200 to 3,000 people are imprisoned on religious grounds in Eritrea, the majority of whom are Evangelical or Pentecostal Christians.
Iran
Poor religious freedom in Iran continued to worsen in 2014, particularly for minority groups like Bahá’ís, Christian converts, and Sunni Muslims. The government is still engaging in systematic violations, including prolonged detention, torture, and executions based on the religion of the accused. Despite Christians, Jews, and Zoroastrians being recognised as protected minorities, the government has consistently discriminated against its citizens on the basis of religion. Killings, arrests, and physical abuse of detainees have increased in recent years, including for religious minorities and Muslims who are perceived as threatening the government’s legitimacy.[/vc_column_text][/vc_column][/vc_row][vc_row][vc_column][vc_basic_grid post_type=”post” max_items=”12″ style=”load-more” items_per_page=”4″ element_width=”6″ grid_id=”vc_gid:1493906845781-a7b9ac80-f77d-2″ taxonomies=”1742″][/vc_column][/vc_row]
We, the undersigned organisations, all dedicated to the value of creative freedom, are writing to express our grave concern that Ashraf Fayadh has been sentenced to death for apostasy.
Ashraf Fayadh, a poet, artist, curator, and member of British-Saudi art organisation Edge of Arabia, was first detained in August 2013 in relation to his collection of poems Instructions Within following the submission of a complaint to the Saudi Committee for the Promotion of Virtue. He was released on bail but rearrested in January 2014.
According to court documents, in May 2014 the General Court of Abha found proof that Fayadh had committed apostasy (ridda) but had repented for it. The charge of apostasy was dropped, but he was nevertheless sentenced to four years in prison and 800 lashes in relation to numerous charges related to blasphemy.
At Ashraf Fayadh’s retrial in November 2015 the judge reversed the previous ruling, declaring that repentance was not enough to avoid the death penalty. We believe that all charges against him should have been dropped entirely, and are appalled that Fayadh has instead been sentenced to death for apostasy, simply for exercising his rights to freedom of expression and freedom of belief.
As a member of the UN Human Rights Council (HRC), the pre-eminent intergovernmental body tasked with protecting and promoting human rights, and the Chair of the HRC’s Consultative Group, Saudi Arabia purports to uphold and respect the highest standards of human rights. However, the decision of the court is a clear violation of the internationally recognised rights to freedom of conscience and expression. Article 18 of the Universal Declaration of Human Rights (UDHR) states that, “[e]veryone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief”. Furthermore, under Article 19 of the Universal Declaration of Human Rights, “everyone has the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference and to seek, receive and impart information and ideas through any media and regardless of frontiers”. Saudi Arabia is therefore in absolute contravention of the rights that as a member of the UN HRC it has committed to protect.
There are also widespread concerns over an apparent lack of due process in the trial: Fayadh was denied legal representation, reportedly as a result of his ID having been confiscated following his arrest in January 2014. It is our understanding that Fayadh has 30 days to appeal this latest ruling, and we urge the authorities to allow him access to the lawyer of his choice.
We call on the Saudi authorities to release Ashraf Fayadh and others detained in Saudi Arabia in violation of their right to freedom of expression immediately and unconditionally.
List of signatories:
AICA (International Association of Art Critics)
Algerian PEN
All-India PEN
Amnesty International UK
Arterial Network
ARTICLE 19
Artists for Palestine UK
Austrian PEN
Banipal
Bangladesh PEN
Bread and Roses TV
British Humanist Association
Bulgarian PEN
Centre for Secular Space
CIMAM (International Committee for Museums and Collections of Modern Art)
Council of Ex-Muslims of Britain
Croatian PEN
Crossway Foundation
Danish PEN
English PEN
Ethiopian PEN-in-Exile
FIDH (International Federation for Human Rights)
Five Leaves Publications
Freemuse
German PEN
Haitian PEN
Human Rights Watch
Index on Censorship
International Humanist and Ethical Union
Iranian PEN in Exile
Jimmy Wales Foundation
Lebanese PEN
Ledbury Poetry Festival
Lithuanian PEN
Modern Poetry in Translation
National Coalition Against Censorship (NCAC)
Norwegian PEN
One Darnley Road
One Law for All
Palestinian PEN
PEN American Center
PEN Canada
PEN International
PEN South Africa
Peruvian PEN
Peter Tatchell Foundation
Portuguese PEN
Québec PEN
Russian PEN
San Miguel PEN
Scottish PEN
Slovene PEN
Society of Authors
South African PEN
Split This Rock
Suisse Romand PEN
School of Literature, Drama and Creative Writing, University of East Anglia
The Voice Project
Trieste PEN
Turkish PEN
Wales PEN Cymru
Saudi Arabian blogger and activist Raif Badawi is the winner of this year’s Sakharov Prize for Freedom of Thought, awarded by the European Parliament.
Badawi, who also won 2015 PEN Pinter Prize for an International Writer of Courage, was convicted in May 2014 for insulting Islam and founding a liberal website. He received a fine of 1 million riyals (£175,000) and a ten-year prison sentence. In addition, the court in Jeddah sentenced him to 1,000 lashes.
On 9 January 2015, after morning prayers, Badawi was flogged 50 times, but subsequent floggings have been postponed. Earlier this week however, Raif Badawi’s wife Ensaf Haidar, was informed that the floggings were to resume.
Meanwhile, his lawyer and brother-in-law Waleed Abulkhair is serving 15 years in prison for his peaceful activism.
Index calls for the immediate release of Raif Badawi and Waleed Abulkhair. Together with English PEN and fellow campaign organisations, we support “We Are Raif: a campaign for free speech and human rights in Saudi Arabia“.
Please join us in front of the Saudi embassy in London on Friday 30 October, from 9am. Activists are asked to meet at the Curzon Street entrance to the Embassy of the Kingdom of Saudi Arabia, Mayfair, London.
When: Friday, 30 Oct, 2015, from 9am
Where: Saudi embassy in London, Curzon Street entrance (note: the postal address of the Embassy is 30-32 Charles Street).