Sudanese woman risks flogging for refusing to pull up headscarf

A shot from the video Amira Osman recorded urging Sudanese people to stand up to Public Order Laws.

A shot from the video Amira Osman recorded urging Sudanese people to stand up to Public Order Laws.

Sudan’s Public Order Law (POL) is making headlines after female activist and engineer Amira Osman was arrested on August 27 in Jebel Awliya, a suburb of Khartoum, for refusing to pull up her head-scarf. Amira is now facing trial for “indecent conduct” under Article 152 of the Sudanese penal code, and risks being punished with flogging and/or bail. Her next trial is scheduled for September 19.

In a calculated act of defiance against one of Africa’s most oppressive regimes, Ms. Osman recorded a video where she described the demeaning manner in which she was treated by Public Order Police (POP) and invited Sudanese citizens (men and women) to attend her trial, saying: “if you think that the Public Order Law is against you, come to Jabel Awliya’s Court…and let’s put the Public Order Law on trial”.

The first session of her trial was on September 1. It was attended by almost 100 regular citizens, civil society members and women’s rights activists. The trial was postponed when the judge did not show up due to sickness.

Osman’s trial is reminiscent of the POL case of Sudanese journalist Lubna Hussien, who captivated national and international attention in July 2009 when she and 12 other women were arrested in a restaurant in Khartoum for wearing trousers.

Public order laws or social control laws?

Sudan’s POLs date back to 1983. They were referred to back then as the September Laws, imposed by the authoritarian regime of President Jafaar Numeiri. He introduced Sharia corporal punishments (hudood) for acts such as consuming alcohol, stealing, gambling or mixing between the sexes. These laws fueled the national discontent that led to the uprising that toppled Numeiri in April 1985.

When the current regime took power in 1989 following a military coup, it introduced an extensive array of Public Order Laws. With the intention of creating an Islamic State, the National Islamic Front (as it was called back then) initiated a detailed “Civilization Project” that reached into every aspect of Sudanese social life, and placed restrictions on long entrenched traditional norms such as private parties with music, mixing between the sexes and the making and consumption of alcohol.

However, no other aspect of the Public Order Regime has altered the daily lives of Sudanese women like Article 152 of the Criminal Act of 1991 that says: “(1) Whoever commits, in a public place, an act, or conducts himself in an indecent manner, or a manner contrary to public morality, or wears an indecent, or immoral dress, which causes annoyance to public feelings, shall be punished, with whipping, not exceeding forty lashes, or with fine, or with both; (2) The act shall be deemed contrary to public morality, if it is so considered in the religion of the doer, or the custom of the country where the act occurs.”

Human rights lawyers have consistently pointed out that Article 152 is vague and does not define what is meant precisely by indecent clothing or indecent behaviour. It thus leaves a lot to be interpreted by POP and the judges in the Public Order Courts.

Prominent human rights lawyer Nabeel Adeeb recently commented in an op-ed that,”what is seen by me as indecent attire may be seen by someone else as decent”. He adds that from a religious perspective it’s hard to impose one uniform on women because it depends on their personal understanding of their faith. “Judges should not be god’s representatives on earth.” he says. Society’s understanding of “decent” attire is a constantly shifting concept, and Sudan’s diversity makes this even more complex and a matter that should not be decided in the courts. “It is an issue left to families and religious leaders, because it is linked to education and upbringing and not the law,” he concludes.

Poor and fleeing women targeted 

No national statistics are available to shed light on how many women or men around Sudan are impacted by the Public Order Regime, however in 2008 the head of the Public Order Police in Khartoum said that in that year 41,000 persons were stopped under Article 152 and signed promissory documents “not to wear indecent clothing”.

Most POL cases are processed quickly in Public Order Courts without the presence of lawyers, with no due process and with judges who lack proper legal training.

Women’s rights activists who have been fighting this law for years point out that the stigma associated with being arrested by POP drive many women, who are less knowledgeable about their rights and more concerned about their reputation, into accepting summary trials in Public Order Courts where they are often flogged and/or have to pay a bail .

The women most impacted by the POL are not the urban educated women like Amira and Lubna, but rather the thousands of women fleeing conflicts and hard conditions in other regions such as the Nuba Mountains and Darfur, and who have to support their families by working in Khartoum’s informal sector selling tea, food or making a local millet-based beer called marisa.

Monim Adam, a human rights lawyer, says: “in most cases these women cannot afford the bail that can go up to $200, and they end up serving prison terms of up to one month. Many of them also endure sexual harassment that goes as far as rape, from the Public Order Police officers who have limited oversight”.

A prominent case that’s also running in the courts right now is that of Nuba Mountains woman Awadiya Ajabna. She was shot dead in March 2012 when she interfered as the POP were harassing her brother outside their family home, accusing him of being drunk. Ajabna died hours after POP fired shots that also injured her mother and sister.

This is not the first documented case of death at the hands of POP, as in 2010 a tea lady, Nadia Saboon was fleeing what is referred to as a Kashaa (a raid or sweep) by the POP. Saboon fell on a piece of metal and died due to the injury sustained. Raids and confiscations of the equipment of tea ladies by POP are a common practice in Khartoum, and it is done under the premise of “preserving the appearance of the public domain”.

Sudan has undergone severe limitations on fundamental rights after the separation of South Sudan in July 2011. In the last two years the Islamist regime of Omer Al Bashir has clamped down on freedom of the press, freedom of association and assembly, by closing newspapers and pro-democracy civil society organizations, and violently clamping down on peaceful protest.

Sudan censors target columnists

sudanWEB

Photo: Usamah Mohammed

Three Sudanese columnists were prevented from writing by the National intelligence Security Services (NISS) after they condemned the Muslim Brotherhood in Egypt. Journalists Salah Awooda, Zuhair Elsrag and Rishan Oshi were banned from writing for between five to fifteen days during August after criticizing the Islamist group. This is part of a growing trend in Sudan for opinion columnists to be targeted by Government censorship, rather than newspapers.

Awooda, who works for the pro-government newspaper Alkir Lahza, was removed from his desk after he suggested that the Sudanese government’s criticism of the Egyptian military was hypocritical, as they also came to power via a military coup.

“They have suspended me because I condemned their contradictions about Egyptian events and claimed that they have acted as if they are democratic people,” Awooda says.

He also pointed out that the Sudanese government and its allied Islamists groups have organised demonstrations in front of the Egyptian embassy in Khartoum protesting against military action against the Brotherhood. Moreover, the official Sudanese media and others aligned with the Government have waged a campaign against the military intervening in politics in Egypt.

“I’m just surprised how they talk about legitimacy and democracy in Egypt,” he added,  “while they undertook a military coup against the democratically elected government in Sudan in 1989 and they didn’t apologise to the Sudanese people for what they did. This is double standards”.

Awooda has been suspended on three occasions over the last two months, without any legal basis, following telephone calls by NISS agents to his editor-in-chief. The columnist was barred from writing for a month, and then for a further two days, after he criticized Government censorship. He was then detained for 15 more days without any apparent cause. In 2010, Awooda’s appointment as editor-in-chief of independent daily newspaper Aljareeda was blocked despite his considerable experience as editor-in-chief of three newspapers.

“They have stopped me three times since last July without giving any official reasons” he says. “They just suspend writers according to their mood without any legal basis in NISS regulations or the current constitution.”

Sudanese journalists have been engaged in a long running battle with the government over press freedom. 15 independent and anti-government newspapers have been closed in recent years. Since 2011, about 15 columnists have been prevented from working by NISS, though some have been allowed to return to their jobs after being suspended. Five have gone on to write for web publications but now the government is preparing a new law on electronic media which may lead to further harassment. In September 2009 the Sudanese Constitutional Court in Sudan rejected an appeal brought by a group of journalists, writers and columnists against newspaper censorship by NISS.

In a report on freedom of speech published in May by the organisation Journalists for Human Rights (JHR), the Sudanese government is accused of continuing to restrain press freedoms. It noted that the Sudanese government, via the NISS, has started to put pressure on individual columnists leading to their suspension, rather than targeting newspapers as they used to.

“There are many reasons for this,” says Faisal Mohamed Salih, a Khartoum columnist and winner of the Peter Mackler Award for ethical journalism. “For a long time the NISS restrained the news and other types of journalism as they controlled the newspapers but they moved their attention to the columnists because they have become stars. Readers prefer to get their information in opinion columns instead of the news stories.

“The NISS has succeeded in controlling newspapers but they couldn’t do it with the columnists because they are not employees of the newspapers, unlike the journalists, and can publish information that journalists couldn’t do” Faisal adds.

Yassin Hassan Bashir, another columnist who has been stopped from writing, thinks that the columns are an easier target for NISS censors compared to essays and investigative stories, simply as they are quicker to read.

“Because they are shorter than other type of journalism,” Bashir says, “they can read them more easily. You sometimes find the same opinions in longer, more difficult investigative stories, but they ignore it. They are not aware enough to evaluate the longer or more complex articles or they are too lazy to read them all”.

Aldooma argues that while government censors still target newspapers, they do so less than in the past. As the nature of journalism in Sudan changes to more opinion journalism than news and investigative journalism columnists will be increasingly targeted.

Sudanese journalist targeted for allegedly insulting the military

When three journalists were invited to accompany a military official to a town supposedly recaptured from rebels, they did not expect to end up caught in crossfire. One journalist is being targeted after an anonymous and more honest account of the incident appeared online. Reem Abbas reports

SAF

Sudanese Armed Forces (SAF) chief of staff Esmat Abdelrahman

Charges have been brought against journalist Khaled Ahmed for allegedly writing a report critical of the Sudanese military.

Ahmed was one of three journalists that accompanied Sudanese Armed Forces (SAF) chief of staff Esmat Abdelrahman on a visit to Abu Karshola, a neglected town in the embattled state of South Kordofan — where there has been a war between the government and rebels from the Sudan People’s Liberation Movement – North Sudan Faction (SPLM-N) since June 2011. The visit was organised to celebrate the town’s “liberation” from rebels.

Both SAF and the media were blocked from Abu Karshola between late April and late May. The town was occupied by the Sudan Revolutionary Front (SRF), a coalition of rebel groups (including SPLM-N), which has fought the Sudanese government in different parts of the country since 2011. While the group contends that its departure in May was a “tactical” move, the government has asserted that it regained control of the town.

On 31 May three journalists flew over Abu Karshola in a military plane. Rather than finding a “liberated” town, Ahmed told Index that what he actually saw was a war-zone. During their visit, they were caught in crossfire as they toured the army force’s front lines. A few bullets came too close to Ahmed, and soon after he and the other journalists were taken back to the army base for safety.

“A military plane was called on for our aid, it was shot down by the SRF, we were three journalists stuck in a battlefield,” said Ahmed.

While rebels claimed to have downed the plane, official reports said that the plane crashed due to mechanical failure.

The journalists eventually returned safely to Khartoum. Ahmed’s report was published in Al-Sudani, the pro-government newspaper he works for. However, another more realistic account was published and circulated online by someone named Khaled — and that version has been attributed to Ahmed.

The report gave a version of events left out of the SAF’s spokesperson’s official statements. It painted a picture of an exhausted and confused army that actually isn’t in control of a ghost-town that the government claims it controls.

On 4 June security forces arrested Ahmed, as the report included eye-witness details drawn from the trip, and was penned by someone that shares his first name.

“I reserve the right to remain silent — I can’t answer”, said Ahmed when asked about whether or not he wrote the more honest account.

“I was told that I am detained due to a complaint filed by the army, I was interrogated for two days and asked about whether I wrote the article. I denied it, but they told me that I will be charged,” said Ahmed.

Ahmed is now facing four charges: harming the morale of the armed forces, sharing military information, tarnishing the reputation of the Chief of Staff, as well as electronic publishing (as per the new electronics crimes laws). He also said that his email and Facebook page were hacked.

The Electronic Crimes Police, which deals with crimes online, held Ahmed for a day. The law, (passed in 2007), means that journalists publishing online, as well as individuals discussing “sensitive” issues on social media websites could be detained, fined, and tried. He faces up to five years in jail as well as a fine.

Sudan will soon begin to implement its new electronic crimes laws, and Ahmed could become the first journalist to be tried under those laws. Another journalist, Wael Taha, was taken to court by a lawyer who claimed that he published false information about her under a penname, but the case was dismissed for insufficient evidence.

Just ten days after Ahmed’s detention, Dr. Nafie Ali Nafie, a presidential aide, told the legislative council of Khartoum state that the Sudanese army cannot curb the SRF, and that it needs support and mobilisation from the public.

Ahmed was released on bail on 7 June, but he was summoned twice for interrogation since.

Reem Abbas is a Sudanese freelance journalist. She has been published in Inter-Press Service (IPS), IRIN news, the Women International Perspective, (the WIP), Menassat and daily Sudanese newspapers. She tweets at @ReemShawkat

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PanARMENIAN Photo - Demotix

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