Beyond Belief – an introduction

The policing of freedom of expression is the story within the story within the story in this case study. In 2004, Gurpreet Kaur Bhatti’s play Behzti (Dishonour) was cancelled after demonstrations against it turned violent and its staging was deemed a threat to public order. Her subsequent play Behud (Beyond Belief) is a response to these events, exploring the tensions between public order and freedom of expression. The dialogue between the theatre and the police in the lead up to the premiere of Behud in 2010 is a principle feature of this case study. Julia Farrington is head of arts at Index on Censorship

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What does free speech mean for young people?

Exciting. Innovative. Shocking. That’s how Wednesday’s TRIPWIRES performance was described by some of those in attendance. For the performers, both the process and the event itself were “life-changing” and “just the beginning”. The night combined dance, theatre, martial art, political expression and satire to explore what free speech means to young Londoners.

The interactive performance, which was staged at East London’s Mile End Arts Pavilion, focused on some of the most challenging, frightening and taboo subjects shaping lives: offence; self-censorship; the experience of not having a voice; difference of opinion and the tensions that arise from it.

The project, a collaboration between Index on Censorship and international youth arts organisation Phakama, grew out of a series of investigative workshops over four months. It was devised by the crew themselves, drawing on archive material from Index on Censorship and, crucially, their own experiences and backgrounds. It was the pilot for what Index on Censorship and Phakama hope will be a long-running educational initiative.

The performance featured a series of scenarios: the stoning of a young woman presented as a circus attraction; a catwalk that drew out the themes of the objectification of women and beauty as alienation; the “free space” that leaves participants dumbstruck and lost for words; the waiting room where preferential treatment can be bought and sold. Audience participation was crucial to the unraveling of each absorbing and often uncomfortable scenario. The tacit question asked by each scenario was: where do you draw the line?

Voices came from unexpected places, disorientating, challenging and bringing the audience into the debate. Music, movement, singing, storytelling all contributed to a thoroughly atmospheric account of what it’s like to be young, vulnerable, charismatic ­ and ready to confront life, whatever it offers up.

Later, the audience was invited outside the theatre, equipped with individual headsets, the voices of the TRIPWIRES performers’ in their ears. Film, movement, singing, visual  art — and a sculpture of a burning man  — all played their part in creating a dynamic, inspiring and memorable experience. It’s one that will keep the audience thinking for a long time to come.

Sir Tom Stoppard presents… Belarus Free Theatre

On Tuesday, 13 July, Index on Censorship hosted a very special event at the Free Word Centre in London. Index played host to the Belarus Free Theatre, an outlaw company that defies Europe’s last dictatorship to produce challenging, contemporary drama

Award-winning playwright Sir Tom Stoppard, who has long associations with both Index on Censorship and the Belarus Free Theatre, introduced the evening:

Now watch

Video: Natalia Koliada on surviving in Europe’s last dictatorship

Video: Belarus Free Theatre perform Numbers

Circus reopens in Turkmenistan, but ballet still banned

The circus has finally returned to Ashgabat after a nine-year long absence, following the legacy of previous President Niyazov, who banned the cinema, opera, ballet, lip-synching, gold teeth, long hair and beards for men, as well as renaming all the days of the week and month after members of his family. On Friday, the first circus show was attended by current President Gurbanguly Berdymukhamedov as well as 1,500 children. Berdymukhamedov has reversed nearly all the bans, except for ballet, which was originally outlawed as the “scantily clad women offended Turkmen morality”.