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The Tunis Printemps des Arts (Spring of Arts), a modern contemporary art fair, ended on 10 June after 10 days of exhibitions and competition. The closing ceremony, which was supposed to be a celebration of art, was characterised by controversy, censorship and violence.
One of the artworks in question illustrates a naked woman, whose intimate parts are covered by a Couscous plate (a popular Tunisian dish). The woman is surrounded by dark, bearded men. The second work illustrates a bearded superman carrying another bearded man in his arms.
“They said that they would come back at 6 pm, and that they would rather not find the paintings,” said Aicha Gorgi, a gallery owner and artist. “They did come back at 6pm, their number grew, and they gathered in front of Palais El-Abdelia,” she added.
Police interfered to prevent any clashes between the artists and the ultra-conservative group. But later on in the night and after the closure of the art gallery, the ultra-conservatives came back in larger numbers and succeeded in invading El-Abdelia art gallery. They burned and destroyed a number of artworks.
“Police did not allow them to enter, but they climbed over the rear walls and entered the gallery,” Gorgi said in a testimony given to Radio Mosaïque FM. “They burned the work of Faten Gaddass, and tore to pieces two linen artworks, one by Mohamed Ben Slama, and the second by a French artist. At my stand, I also found Aicha Filali’s work destroyed.”
This is not the only censorship story which characterised this year’s Printemps Des Arts edition. Last week, young Tunisian artist Elektro Jaye claimed that the state put pressure on the fair’s organisers to take down his work.
Tunisian graffiti artist Elektro Jaye was recently censored at the Tunis Pintemps des Arts (Spring of Arts), a modern contemporary art fair which exhibited more than 500 art works this year.
“One of the fair’s organisers Luca Luccattini literally told me that the state had put pressure on him to remove my posters”, Elektro Jaye told Index.
Lucattini, the fair’s director, told Webdo.tn that one piece by the artist has been taken down, but for administrative reasons rather than pressure from authorities.
The artwork in question (on the far left) features the star and crescent from Tunisia’s flag, along with the Christian cross and the Star of David. The images are combined with the phrase “La République Islaïque de Tunisie”, which translates as “The Islaic Republic of Tunisia”. Islaic is a play on words, “Is” being taken from “Islam” and “laic” from the French word for secularism, “laïque”.
“The idea suggested here is that the religious should not interfere with the state’s decisions, nothing more! In my posters there is only a message of peace, and tolerance,” says Elektro Jaye.
Tunisia has had a heated debate about secularism and Islamism, dominating political discussions in the months following the fall of Ben Ali. Many Tunisian artists did not hide their desire for a secular state, and have used their work to express their view that religion should be kept aside.
While Elektro Jaye was unable to display his work at the art fair, he eventually succeeded in having his work displayed.
“Aicha Gorgi suggested that I display my works in her gallery. Some scandalmongers have been suggesting that this was just a marketing ploy. This is totally wrong.”
Last week I attended the Doha Debates, where the programme focused on whether or not “censorship makes a mockery of the arts”. The debate was between independent curator Nat Muller and Syrian composer Malek Jandali, who agreed with the statement, and Hay Festival director Peter Florence and Iraqi art historian Nada Shabout, who spoke out against the motion.
As it turned out, Shabout was the lone ranger in pleading for cultural sensitivity and avoiding offence. Florence spoke out against the motion because he felt it was “stupid”. Florence said that artists inevitably find ways to overcome censorship and the role of an artist to test the boundaries set against them. Muller and Jandali both highlighted the importance in creating unfettered spaces for artists, but Muller touched on some of the challenges of running exhibitions within the Middle East.
Inevitably, the Danish cartoons of the prophet Muhammad and the topic of religious sensitivity came up in the questions from the audience. Shabout was insistent on respecting the specific culture of a region, and stressed the importance of respecting local culture and norms. Since we were in Qatar, it was unsurprising, and throughout my time there I had many conversations about censorship in the country, especially after spending time in two of Doha’s galleries.Examples of silly censorship in films, to struggles for foreign artists displaying work in galleries in the Gulf all touched on the question of censorship in conservative societies.
Often, I find these conversations to be frustrating, because it inevitably comes down to the rights of the artist vs the rights of the audience. I don’t think we should be framing it in this way. In the end, the solution is polarising — it is either to censor the artist, or to tell the offended to merely turn away from offensive works. What is usually missing is a conversation about the right to be offended, which should go hand-in-hand with artistic freedom. Art is not always beautiful, it often times brings to the surface the ugly components of our societies that we’d rather ignore. We can’t ban hatred or ignorance, and artistic expression can spark a conversation about some of the things that we don’t necessarily feel comfortable discussing. What we really should be discussing is not whether or not art should be censored, but how we create room for discussion and dissent.
Watch the full debate below. I make an appearance around the 26 minute mark:
Sara Yasin works for Index on Censorship. She tweets at @missyasin
Controversial painting of South African President Jacob Zuma has been given an age restriction. The piece entitled “The Spear” which displays the president with his genitals exposed, has been given a 16N rating by The Film and Publication Board, meaning children under the age of 16 cannot view the work because it contains nudity. Anyone who wishes to reproduce the image will also be subject to the restriction. Earlier this week, City Press were forced to remove an image of the painting from their website. Zuma has taken legal action to have the painting removed from the Goodman Gallery in Johannesburg.