Egyptian tycoon to be tried for Islamic Mickey Mouse tweet

An image of Mickey and Minnie Mouse in Islamic gear might land one of Egypt’s wealthiest men in prison. Business tycoon and politician Naguib Sawiris tweeted the picture mocking the rise of Islam in the country last June. Later after the backlash began in the Muslim-majority nation, Sawiris said he did not intend to offend with the image, which he later took down. Sawiris will now be tried for “insulting Islam” on 14 January and could face up to a year in prison after a complaint was filed against him by a lawyer for the ultraconservative Salafis, who have been bouyed by success in Egypt’s recent parliamentary elections.

Mina Mamdouh of the Cairo-based Arab Network for Human Rights and Information (ANHRI, cast the move as an attempt to manipulate religious differences in the country. In recent months tensions have risen between Egypt’s religious groups. Mamdouh said that Salafis are pandering to the religious sentiments of Egypt’s poor by targeting the Coptic Christian. Mamdouh noted that it was telling that the party went after the powerful businessman, a symbol of liberal power.

Sawiris founded the liberal Free Egyptians Party (FEP), which has threatened to boycott the next round of elections, which will determine the members of Egypt’s advisory upper chamber or Shura Council, in protest of “hundreds” of violations from Islamist parties. The business mogul has been openly critical of Islamists and has expressed concern about the suggestion that in the future Egyptian laws should be based on Shari’ah, or Islamic law. The Muslim Brotherhood claim that Sawiris, owner the largest media channels and mobile networks in Egypt, has used his media empire to spread misinformation about the party during the three rounds of Egypt’s lower house elections.While Sawiris’ FEP party is expected to win 10 per cent of the vote, the Muslim Brotherhood’s Freedom and Justice Party is expected to win 41 per cent of the vote, and the Salafist Al-Nour party is expected to garner 20 per cent of the votes.

Secular figures have expressed concern about the impact of an Islamist majority, as the lower house will be responsible for creating laws and drafting its new constitution.

 

 

India: Anti-corruption cartoon website suspended

Cartoons Against Corruption, the website of Indian cartoonist Aseem Trivedi has been suspended  by its internet host after complaints that it illegally showcased content mocking India’s constitution. The complaint by a Mumbai-based lawyer described the cartoons as “defamatory and derogatory”. One of the disputed works replaced the lions on India’s national emblem with wolves and changed the emblem’s inscription from “Bhrashtamev Jayate” [Long Live Corruption] to “Satyamev Jayate” [Long Live Truth]. Trivedi told the Wall Street Journal’s India Real Time his intention was to “depict the ailing truth of the nation and send across a strong message to the masses.”

Burma: Film festival to test promised freedom

Burma’s democracy movement leader Aung San Suu Kyi, film director Min Htin Ko Ko Gyi, and former political prisoner and comedian Maung Thura aka Zarganar are pushing the boundaries of prevalent state censorship in the Arts of Freedom Film Festival in Rangoon, which began on 31 December will continue to 4 Jan.

In a bid to open the gates on artistic expression, Burmese citizens regardless of age, qualifications and location were invited to submit a short film on the theme of “freedom.” More than 180 films were submitted, despite the refusal of state-owned newspapers to carry the announcement, according to Min Htin Ko Ko Gyi, a poet and filmmaker and one of the organisers of the festival. The comedian Zarganar, who was released from prison in October is also another organiser of the festival, which is also sponsored by the well-known Burmese democracy campaigner Aung San Suu Kyi. All three will be a part of the panel of judges.

Min Htin Ko Ko Gyi told Index that “it is the first time” for a festival with the theme of freedom to take place in Burma. He said that the organisers “did not ask for permission from the authority,” but they are using the festival to test “the limit of the state,” because they “want to know how much freedom will the state allow.”

Under the country’s Television and Video Act 1996, all videos, with the expection of family recordings, must go through the Video Censor Board before distribution and screening for the public. Failure to comply may result in fines, imprisonment of up to three years and confiscation of property. The law stipulates that members of the Board shall consist of two representatives from the Myanmar Motion Pictures Enterprise, a number of representatives from government’s organizations and “suitable citizens”. The Information Ministry has the sole authority to form, appoint and dismiss member(s) of the Board.

In early December, Minister of Information and Culture and former army general Kyaw Hsan reportedly said in a meeting with executives of the Myanmar Motion Picture Organization, the Board and professionals of movie industry that the censorship regime for press and motion pictures will be gradually relaxed. He also announced plans to allow the Chinese film industry and other international players to invest in the country’s movie sector. The move is yet another in a series of changes by the military-backed government in 2011 to move towards democratisation, and the United States and European Union have responded with cautious optimism.

However, despite claims of relaxed censorship laws, the Board reportedly seized some submissions sent via post from overseas. Organisers also faced challenges downloading overseas entries submitted online due to slow internet service in Burma. Still, the films have been well received and one of the short films has become a viral hit on YouTube and Vimeo. The 18-minute short entitled, “Ban that Scene!” is film director Htun Zaw Win’s humorous look at the country’s video censors.

Htun Zaw Win, aka Wyne brought together veteran actors to play censors preoccupied with protecting their positions. He critiques the gluttonous and corrupt officials with scenes showing them ordering meals from high-scale restaurants before a vetting session, at the expense of filmmakers. In another scene, the censors brawl over disagreements about which scenes should be cut from the film during a screening, and eventually decide to cut all disputed scenes. The lone censor who favoured the film was intimidated and drowned out by the disagreements of his colleagues.

“I tried to portray the state of censorship as realistically as possible in the most polite manner. What actually happens is much worse,” Wyne told Index. “The present tight censorship suffocates creativity in the movie industry.”

Wyne, who has been in the industry for 22 years, said on Radio Free Asia Burmese Service on 27 December that the government should not censor the film if it is serious about democratisation. He admitted was unsure of the consequences for making the film. “If our country is really democratising as the government said, then bad practices of the censorship system should be changed too.”

According to Min Htin Ko Ko Gyi the festival started with interviews with filmmakers on 31 December, screenings of selected submissions from 1 Jan onwards, and an award ceremony on the country’s Independence Day on 4 Jan. “We don’t know how the authority will react. But we just have to do it.”

ITV Christmas FAIL: Minchin's Jesus song axed from Ross show

Comedians are used to being censored. Sometimes, that’s fair enough. On Monday, I watched Stephen Fry explain to an audience at a new Radio 4 panel show that his mother used to describe muttonchops (the large facial hair, rather than the unlikely foodstuff) as “bugger’s grips”. As he was saying it, he admitted that he was simply telling the live audience for their amusement and his – he knew there was no way that Radio 4 would be able to broadcast a phrase like that at 11.30am, when the programme will go out.

Most comedians I know are stoic in the face of this kind of “appropriate-ness” censorship – we’re happy enough to write and perform jokes that are relatively risqué for one audience, and relatively bland for another. Radio 4 isn’t without humour on this issue, either: they did after all once broadcast Fry’s peerless definition of the word “countryside” (the act of killing Piers Morgan, according to Fry: a joke of truly beautiful construction) in I’m Sorry I Haven’t A Clue, which goes out at 6.30pm.

But if there’s one thing that gets all broadcasters edgy, it is the mention of god or gods in jokes. So I suppose it should come as no surprise to find that Tim Minchin has found himself on the receiving end of this brand of religious or quasi-religious censorship. On the Jonathan Ross Show for ITV this week, he sang a sweet, funny song about how Jesus did magic tricks like Derren Brown and was a thoughtful Jew like Woody Allen.

It’s not his best song, by his own admission. But you would strain to find it offensive, I think, unless you have that disposition anyway (in which case, watching Jonathan Ross seems calculated to give you early heart failure). Comic book nerds might be traumatised by his suggestion that “With great power comes great responsibility” is a phrase belonging to Superman, rather than Spiderman. But, in my experience, even a vexed comic book nerd does not write in to ITV and complain about that kind of thing.

Minchin’s song was recorded, included in the recorded programme, and then removed from it later, before broadcast, apparently at the behest of Peter Fincham, controller of ITV. Minchin attributes this to fear of “ranty, shit-stirring right-wing press”, and I suspect he’s right. Yet Fincham must have known what kind of performer Tim Minchin is: he surely watches television occasionally. So why hire him at all, or let others hire him, if you are then going to wig out when he does exactly what you would expect him to do: write a funny song from a rationalist perspective?

The song is, at the time of writing, on Minchin’s blog, along with Ross’ awkward intro and outro, which seem to me to make it perfectly clear that he also expects complaints by the bucketload and is dissociating himself from the potential shit-storm. Once bitten by a wild-haired imaginative comedian, twice shy, I suppose. So do go and have a look and see if you think the delicate watchers of Ross’s talk-show would have been provoked to swoon.

And if you like the song, perhaps you might write or call in to ITV to explain that you’re offended every time they pull this kind of material from shows (on the rare occasions we find out about it). If offence must be taken so seriously, then perhaps we need to start being offended too, at least for the purposes of complaining. Tell them you object to being treated like a child and to having pre-emptive steps taken on your behalf to ensure you aren’t shocked or upset. At the moment, there are no consequences for this sort of creative cowardice. There are only consequences for taking the risk and broadcasting.

People of religious faith can cope with mild teasing, just like anyone else: they aren’t some exotic, frail species, and some of them even like jokes. ITV should remember – as all broadcasters might – that offending a small number of people, who are bafflingly watching a show where their offence is almost guaranteed by at least some of its content, is a small price to pay for entertaining the majority with thoughtful, clever, musical, non-bullying humour.

Natalie Haynes is a writer and comedian.