Eight women who fought for freedom of expression in the last year

International Women’s Day is a day to remember violence against women, the education gap, the wage gap, online harassment, everyday sexism, the intersection between sexism and other -isms, and a whole host of other issues to make us realise we’ve still got a long way to go. A day to demand continued progress, and a day to pledge to work to achieve it.

But it is also a day to celebrate. To appreciate the fantastic achievements that are made every day, everywhere, by women from all walks of life. It’s a day to be grateful to the women who dedicate their lives to fighting on the front lines to protect rights vital to us all. We want to shine the spotlight on women who have stood up for freedom of expression when it’s not the easy or popular thing to do, against fierce opposition and often at great personal risk. The following eight women have done just that. We know there are many, many more. Tell us about your female free speech hero in the comments or tweet us @IndexCensorship.

Meltem Arikan — Turkey

Meltem Arikan

Meltem Arikan

Arikan is a writer who has long used her work to challenge patriarchal structures in society. He latest play “Mi Minor” was staged in Istanbul from December 2012 to April 2013, and told the story of a pianist who used social media to challenge the regime. Only a few months after, the Gezi Park protests broke out in Turkey. What started as an environmental demonstration quickly turned into a platform for the public to express their general dissatisfaction with the authorities — and social media played a huge role. Arikan was one of many to join in the Gezi Park movement, and has written a powerful personal account of her experiences. But a prominent name in Turkey, she was accused of being an organiser behind the protests, and faced a torrent of online abuse from government supporters. She was forced to flee, now living in exile in the UK.

I realised that we were surrounded, imprisoned in our own home and prevented from expressing ourselves freely.

Anabel Hernández — Mexico

(Image: YouTube)

Anabel Hernández (Image: YouTube)

Hernández is a Mexican journalist known for her investigative reporting on the links between the country’s notorious drug cartels, government officials and the police. Following the publication of her book Los Señores del Narco (Narcoland), she received so many death threats that she was assigned round-the-clock protection. She can tell of opening the door to her home only to find a decapitated animal in front of her. Before Christmas, armed men arrived in her neighbourhood, disabled the security cameras and went to several houses looking for her. She was not at home, but one of her bodyguards was attacked and it was made clear that the visit — from people first identifying themselves as members of the police, then as Zetas — was because of her writing.

Many of these murders of my colleagues have been hidden away, surrounded by silence – they received a threat, and told no one; no one knew what was happening…We have to make these threats public. We have to challenge the authorities to protect our press by making every threat public – so they have no excuse.

Amira Osman — Sudan

A shot from the video Amira Osman recorded urging Sudanese people to stand up to Public Order Laws.

Amira Osman (Image: YouTube)

Amira Osman, a Sudanese engineer and women’s rights activist was last year arrested under the country’s draconian public order act, for refusing to pull up her headscarf. She was tried for “indecent conduct” under Article 152 of the Sudanese penal code, an offence potentially punishable by flogging. Osman used her case raise awareness around the problems of the public order law. She recorded a powerful video, calling on people to join her at the courthouse, and  “put the Public Order Law on trial”. Her legal team has challenged the constitutionality of the law, and the trial as been postponed for the time being.

This case is not my own, it is a cause of all the Sudanese people who are being humiliated in their country, and their sisters, mothers, daughters, and colleagues are being flogged.

Fadiamata Walet Oumar — Mali

Fadiamata Walet Oumar with her band Tartit (Image: YouTube)

Fadiamata Walet Oumar with her band Tartit (Image: YouTube)

Fadiamata Walet Oumar is a Tuareg musician from Mali. She is the lead singer and founder of Tartit, the most famous band in the world performing traditional Tuareg music. The group work to preserve a culture threatened by the conflict and instability in northern Mali. Ansar Dine, an islamists rebel group, has imposed one of the most extreme interpretations of sharia law in the areas they control, including a music ban. Oumar believes this is because news and information is being disseminated through music. She fled to a refugee camp in Burkina Faso, where she has continued performing — taking care to hide her identity, so family in Mali would not be targeted over it. She also works with an organisation promoting women’s rights.

Music plays an important role in the life of Tuareg women. Our music gives women liberty…Freedom of expression is the most important thing in the world, and music is a part of freedom. If we don’t have freedom of expression, how can you genuinely have music?

Khadija Ismayilova — Azerbaijan

khadija

Khadija Ismayilova

Ismayilova is an award-winning Azerbaijani journalist, working with Radio Free Europe/Radio Liberty. She is know for her investigative reporting on corruption connected to the country’s president Ilham Aliyev. Azerbaijan has a notoriously poor record on human rights, including press freedom, and Ismayilova has been repeatedly targeted over her work. She was blackmailed with images of an intimate nature of her and her boyfriend, with the message to stop “behaving improperly”. This February, she was taken in for questioning by the general prosecutor several times, accused of handing over state secrets because she had met with visitors from the US Senate. In light of this, she posted a powerful message on her Facebook profile, pleading for international support in the event of he arrest.

WHEN MY CASE IS CONCERNED, if you can, please support by standing for freedom of speech and freedom of privacy in this country as loudly as possible. Otherwise, I rather prefer you not to act at all.

Jillian York — US

(Image: Jillian C. York/Twitter)

Jillian York (Image: Jillian C. York/Twitter)

Jillian York is a writer and activist, and Director of Freedom of Expression at the Electronic Frontier Foundation (EFF). She is a passionate advocate of freedom of expression in the digital age, and has spoken and written extensively on the topic. She is also a fierce critic of the mass surveillance undertaken by the NSA and other governments and government agencies. The EFF was one of the early organisers of The Day We Fight Back, a recent world-wide online campaign calling for new laws to curtail mass surveillance.

Dissent is an essential element to a free society and mass surveillance without due process — whether undertaken by the government of Bahrain, Russia, the US, or anywhere in between — threatens to stifle and smother that dissent, leaving in its wake a populace cowed by fear.

Cao Shunli — China

(Image: Pablo M. Díez/Twitter)

Cao Shunli (Image: Pablo M. Díez/Twitter)

Shunli is an human rights activist who has long campaigned for the right to increased citizens input into China’s Universal Periodic Review — the UN review of a country’s human rights record — and other human rights reports. Among other things, she took part in a two-month sit-in outside the Foreign Ministry. She has been targeted by authorities on a number of occasions over her activism, including being sent to a labour camp on at least two occasions. In September, she went missing after authorities stopped her from attending a human rights conference in Geneva. Only in October was she formally arrested, and charged for “picking quarrels and promoting troubles”. She has been detained ever since. The latest news is that she is seriously ill, and being denied medical treatment.

The SHRAP [State Human Rights Action Plan, released in 2012] hasn’t reached the UN standard to include vulnerable groups. The SHRAP also has avoided sensitive issue of human rights in China. It is actually to support the suppression of petitions, and to encourage corruption.

Zainab Al Khawaja — Bahrain

zainab-al-khawaja 2

Zainab Al Khawaja

Al Khawaja is a Bahraini human rights activist, who is one of the leading figures in the Gulf kingdom’s ongoing pro-democracy movement. She has brought international attention to human rights abuses and repression by the ruling royal family, among other things, through her Twitter account. She has also taken part in a number of protests, once being shot at close range with tear gas. Al Khawaja has been detained several times over the last few years, over “crimes” like allegedly tearing up a photo of King Hamad bin Isa Al Khalifa.  She had been in jail for nearly a year when she was released in February, but she still faces trials over charges like “insulting a police officer”.  She is the daughter of prominent human rights defender Abdulhadi Al Khawaja, who is currently serving a life sentence.

Being a political prisoner in Bahrain, I try to find a way to fight from within the fortress of the enemy, as Mandela describes it. Not long after I was placed in a cell with fourteen people—two of whom are convicted murderers—I was handed the orange prison uniform. I knew I could not wear the uniform without having to swallow a little of my dignity. Refusing to wear the convicts’ clothes because I have not committed a crime, that was my small version of civil disobedience.

This article was posted on March 8, 2014 at indexoncensorship.org

China: The unsettling and bizarre spectacle of televised confessions

China's state broadcaster CCTV fired a journalist for criticising its airing confessions (Image: Matthew Niederhauser/Demotix)

China’s state broadcaster CCTV fired a journalist for criticising its practise of airing live criminal “confessions” (Image: Matthew Niederhauser/Demotix)

In November 2013, Wang Qinglei, a TV producer at the state-broadcaster CCTV, left his office for the last time. “Long-time co-workers lamented with me, ‘Over all these years, there have been editors, reporters, producers, and directors who have been suspended because of stories, but you are the first producer who has been fired for speaking your true feelings! What is wrong with CCTV these days?'” he later wrote.

“In the space of a year, we get upwards of a thousand propaganda orders,” Wang had controversially vented on an internet forum prior to his dismissal. “We should ask ourselves: How many of these orders were issued in the national interest, and how many were issued to serve the political and economic interests of some individual, group or leader?”

His comments sparked alarm amongst the authorities. They had just passed laws forbidding citizens from exploiting the media to spread unfounded rumours and libellous claims, a strategy which most suspected was more covert censorship than genuine concern.

The open letter that he posted online, which CCTV would subsequently fire him over, focused on a new practice of airing live criminal “confessions.” State-owned CCTV had been broadcasting dramatised admissions by petty criminals for years, in an attempt to win new viewers, but in recent months, a string of high-profile political suspects had also been made to confess to crimes on air. The suspects are often filmed handcuffed and wearing jump suits. The footage is designed to be humiliating. The practice is ongoing.

Chinese-American Charles Xue, a social media celebrity and successful venture capitalist, had been amongst the first victims of the tactic, just two months previously. He “confessed” to having been “in a negative mood” while tweeting criticisms of the government, admitting that his thoughts were “a neglect of the social mainstream.” Separately, the authorities had arrested him for consorting with prostitutes, charges which some say are fabricated.

As Wang put it, when decrying the TV confessions in his open letter to CCTV executives: “We abused the public institution of media to wantonly bombard an individual indiscretion. Journalistic integrity and professionalism were nowhere to be found.”

The ironies of the circumstances surrounding Xue’s confession were either unintended or highly cynical. While the Chinese authorities are still having trouble taming the internet, the government remains in control of print and TV media.

Footage of Xue’s confession, for example, was widely discussed by Chinese TV and print outlets, whose freedom of expression is heavily limited by state involvement. Meanwhile, Xue’s online media presence was rapidly disappearing. Mentions of previous campaigns on microblogging site Weibo were removed. Wang’s open letter to CCTV, the one which had got him sacked, was also removed. Directives issued from the Ministry of Information detailed how links to any of the content would result in arrests.

Wang, and other critics of the policy, argued the on-air confessions, forced on high-profile enemies of the state such as Xue, were an unfair skip round a proper judicial process. Human rights lawyers and even some Communist Party officials have condemned the practice. The confessions sit alongside new legislation that forbids what the government call online “rumour mongering,” and allows anyone who retweets an “unfounded rumour” to be arrested. Thousands have now been arrested, including several high profile “social media celebrities.”

State newspapers say the new laws to control “rumour mongering” are necessary: “The Internet has grown into an easily accessible platform for the Chinese public, an increase in crimes such as defamation and blackmail has occurred online over the past few years.”

Indeed, authorities were quick to link Charles Xue’s arrest with those of Qin Zhihui and Yang Xiuyu – two so-called “black PR” professionals. Xue had allegedly invested in their controversial public relations outfit.

“Black PR” is a rapidly growing sector in China – which polishes the online reputation of celebrity and corporate clients – while spreading malicious rumours about their enemies. Rumours started by Qin and Yang were often fabricated, sometimes falsely accusing CEOs of infidelity, or involvements with prostitutes and causing a significant scandal when they effectively destroyed the Chinese Red Cross’ reputation, over made up allegations of sexual impropriety amongst senior officials at the organisation. The pair employed a 15,000 strong portfolio of online personalities to help spread their rumours – known as a “water army.”

Yet industrial smearing from the pair had gone unchecked for years — the government simply wasn’t interested in the malicious rumours Qin and Yang routinely disseminated. In fact, it was only when Qin and Yang’ decided to attack a senior Communist Party official, Lei Feng, that new “rumour mongering” legislation was suddenly used to arrest the pair. They now face long jail sentences.

Charles Xue, who was accused of backing the pair financially when he was arrested, has long been of interest to the party apparatus. As a young man, his father was imprisoned by Mao Zedong, and Xue was forcibly exiled to the countryside, put to work in attempt to reduce the threat he, and other academics, supposedly posed to communism. His outlook since the effective imprisonment has been increasingly international – as a young man he quickly learned English, did some translation work of American texts for publication in China, and travelled to Stanford to study.

In recent years, Xue has amassed not only vast wealth through his various business enterprises, but also several million followers on social media. He leverages this considerable audience for awareness campaigns around issues such as clean water, kidnapping and human rights. He also speaks passionately about the potential for Weibo to affect change.

The irony of the state abusing their control of TV and print to control those who “abuse” the media online has also been noted by local Chinese observers. Government bodies “spreading falsehoods” have come in for focussed criticism. Activists simply ask “why are men like Charles Xue being arrested, when the authorities regularly spread false rumours themselves?”

For example, an article about the Beijing police in a state-run newspaper, which reported on a supposed new crackdown on prostitution, was quickly identified as a fake. The article was in fact a repeat of an identical piece published several years earlier, which had simply been reprinted with a new date at the top.

Critics also called out newspaper Xinhua, when they mistakenly announced that Istanbul had been awarded the 2020 Olympic Games, instead of Japan. The authorities, who effectively operate Xinhua, were extremely embarrassed by the editorial hiccup. Yet no arrests at Xinhua have yet been made, over this Olympic-sized mistake.

International media has been suggesting Weibo is being”neutered” as a result of the new anti-rumours crackdown – with people too scared to use it. But newer analysis of online conversations since the legislation has been passed has revealed something strange. Record numbers of Chinese netizens are now politically active, in particular chatting about the relatively obscure political ideology “constitutionalism.” Constitutionalism is a reformist movement that advocates tying the Communist Party to a constitutional framework. In Weibo terms, the volume of conversations is enormous: there are currently twice as many microblogs referring to “constitutionalism” as were being made around the time of the Jade Rabbit moon landing. The Chinese foray into space held the previous record for most microblogs on a single topic, the analysis showed.

But on balance, the laws are chilling. The arrest net the “anti-rumours campaign” has thrown is big, with thousands already in custody. In politically troublesome Inner Mongolia, the state has made fifty arrests. And the firing of Wang Qinlei at CCTV will shake employees at state-owned media outlets, but also “social media celebrities” who are contemplating effecting social change online. The sacking starkly shows how the Communist Party stands behind CCTV as a broadcaster: endorsing public confessions to made-up crimes, as an agent of the state. Criticism of these public confessions will not be tolerated — instead it will be destroyed. And consider the “victim” of the confession, Charles Xue. Trumped up prostitution charges were probably difficult to explain to his wife. His kids won’t remember fondly, watching their dad on TV, confessing to being an enemy of the state. Nor the bullying that goes on in the school yard afterwards. The gossip and rumours behind his family’s back. “Saving face” is an all-important concept in China: public humiliation is the antithesis of that. Televised confessions, an unsettling and bizarre spectacle, are making even the most influential scared to speak out.

This article was posted on 21 February 2014 at indexoncensorship.org

10 countries where Facebook has been banned

[vc_row][vc_column][vc_column_text]Facebook has been banned or blocked in North Korea, Iran, China, Cuba, Bangladesh, Egypt, Syria, Mauritius, Pakistan and Vietnam

Today Facebook celebrates its 10th anniversary. The social networking giant now has over 1.23 billion users, but there are still political leaders around the world who don’t want their country to have access to the site, or those who have banned it in the past amid fears it could be used to organise political rallies.

North Korea

Perhaps the most secretive country in the world little is known about internet access in Kim Jong-un’s nation. Although a new 3G network is available to foreign visitors, for the majority of the population the internet is off limits. But this doesn’t seem to bother many who, not knowing any different, enjoy the limited freedoms offered to them by the country’s intranet, Kwangmyong, which appears to be mostly used to post birthday messages.

A limited number of graduate students and professors at Pyongyang University of Science and Technology do have access to the internet (from a specialist lab) but in fear of the outside world many chose not to use it.  Don’t expect to see Kim Jong-un’s personal Facebook page any time soon.

Iran

In Iran, however, political leaders have taken to social media- despite both Facebook and Twitter officially being extraordinarily difficult to access in the country. Even President Hassan Rouhani has his own Twitter account, although apparently he doesn’t write his own tweets, but access to these accounts can only be gained via a proxy server.

Facebook was initially banned in the country after the 2009 election amid fears that opposition movements were being organised via the website.

But things may be beginning to looking up as Iran’s Culture Minister, Ali Jannati, recently remarked that social networks should be made accessible to ordinary Iranians.

China

The Great Firewall of China, a censorship and surveillance project run by the Chinese government, is a force to be reckoned with. And behind this wall sits the likes of Facebook.

The social media site was first blocked following the July 2009 Ürümqi riots after it was perceived that Xinjiang activists were using Facebook to communicate, plot and plan. Since then, China’s ruling Communist Party has aggressively controlled the internet, regularly deleting posts and blocking access to websites it simply does not like the look of.

Technically, the ban on Facebook was lifted in September 2013. But only within a 17-square-mile free-trade zone in Shanghai and only to make foreign investors feel more at home.   For the rest of China it is a waiting game to see if the ban lifts elsewhere.


Related articles

Facebook’s online shaming mobs
• Five times China has proven it doesn’t value free speech
Under threat: Bangladeshi bloggers daring to speak up for secular values
Iran: Rouhani’s insistence on faster internet has staying power
Cuban artists still condemned to silence


Cuba

Facebook isn’t officially banned in Cuba but it sure is difficult to access it.

Only politicians, some journalists and medical students can legally access the web from their homes. For everyone else the only way to connect to the online world legally is via internet cafes. This may not seem much to ask but when rates for an hour of unlimited access to the web cost between $6 and $10 and the average salary is around $20 getting online becomes ridiculously expensive. High costs also don’t equal fast internet as web pages can take several minutes to load: definitely not value for money for the Caribbean country.

Bangladesh

The posting of a cartoon to Facebook saw the networking site shut down across Bangladesh in 2010. Satirical images of the prophet Muhammad, along with some of the country’s leaders, saw one man arrested and charged with “spreading malice and insulting the country’s leaders”. The ban lasted for an entire week while the images were removed.

Since then the Awami-League led government has directed a surveillance campaign at Facebook, and other social networking sites, looking for blasphemous posts.

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Index on Censorship is a nonprofit that defends people’s freedom to express themselves without fear of harm or persecution. We fight censorship around the world.

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[/vc_column_text][/vc_column][vc_column width=”1/2″][gravityform id=”20″ title=”false” description=”false” ajax=”false”][/vc_column][/vc_row][vc_row][vc_column][vc_separator color=”black”][/vc_column][/vc_row][vc_row][vc_column][vc_column_text]Egypt

As Egyptians took to the streets in 2011 in an attempt to overthrow the regime of Egyptian President Hosni Mubarak the government cut off access to a range of social media sites. As well as preventing protestors from using the likes of Facebook to foment unrest, many websites registered in Egypt could no longer be accessed by the outside world. Twitter, YouTube, Hotmail, Google, and a “proxy service” – which would have allowed Egyptians to get around the enforced restrictions- seemed to be blocked from inside the country.

The ban lasted for several days.

Syria

Syria, however, dealt with the Arab Spring in a different manner. Facebook had been blocked in the country since 2007 as part of a crackdown on political activism, as the government feared Israeli infiltration of Syrian social networking sites. In an unprecedented move in 2011 President Bashar al-Assad lifted the five year ban in an apparent attempt to prevent unrest on his own soil following the discontent in Egypt and Tunisia.

During the ban Syrians were still able to easily access Facebook and other social networking sites using proxy servers.

Mauritius

Producing fake online profiles of celebrities is something of a hobby to some people. However, when a Facebook page proclaiming to be that of Mauritius Prime Minister Navin Ramgoolam was discovered by the government in 2007 the entire Mauritius Facebook community was plunged into darkness. But the ban didn’t last for long as full access to the site was restored the following day.

These days it would seem Dr Ramgoolam has his own (real) Facebook account.

Pakistan

Another case of posting cartoons online, another case of a government banning Facebook. This time Pakistan blocked access to the website in 2010 after a Facebook page, created to promote a global online competition to submit drawings of the prophet Muhammad, was brought to their attention. Any depiction of the prophet is proscribed under certain interpretations of Islam.

The ban was lifted two weeks later but Pakistan vowed to continue blocking individual pages that seemed to contain blasphemous content.

Vietnam

During a week in November 2009, Vietnamese Facebook users reported an inability to access the website following weeks of intermittent access. Reports suggested technicians had been ordered by the government to block the social networking site, with a supposedly official decree leaked on the internet (although is authenticity was never confirmed). The government denied deliberately blocking Facebook although access to the site today is still hit-and-miss in the country.

Alongside this, what can be said on social networking sites like Facebook has also become limited. Decree 72, which came into place in September 2013, prohibits users from posting links to news stories or other news related websites on the social media site.

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China: Suppression of religious freedoms in Xinjiang continues

(Photo illustration: Shutterstock)

(Photo illustration: Shutterstock)

During China’s Cultural Revolution the Uyghur linguist Ibrahim Mutte’i, who helped compile a comprehensive multilingual dictionary, was tortured in the pursuit of cultural conformity by having large volumes of his edited dictionary dropped on his head.

Although the Cultural Revolution resonates as an extreme moment in China’s modern history, today the Chinese Communist Party (CCP) continues to develop expansive legal and political frameworks that repress the cultural and religious freedoms of its Uyghur population in Xinjiang province.

China maintains a stifling grip on the largely Muslim minority Uyghurs of Xinjiang. Aspirations for greater autonomy are repressed through ambiguous and far-reaching criminal laws that equate expressions of independence with separatism and terrorism. Severe restrictions in cultural and religious freedoms are part of considered government policy and Uyghurs are practically the only minority group subject to structural executions for religious offences.

Narratives of “terrorism”, external threats and fanatical separatism have been successfully produced and reproduced by the CCP, to confront ethnic problems in Xinjiang and delegitimise criticisms of government policy. The post 9/11 context has enabled the CCP to widen the scope of “terror” offences in its criminal code, where potential crimes include the dissemination of information and public gatherings that “disturb social order”. Rights to free assembly and expression, alongside peaceful protests are prohibited through punitive legal frameworks.

Expansive definitions of terrorism to include any “non-state” action decontextualise violence in Xinjiang as isolated extremism and privilege national security over individual human rights. By externalising ethnic discord, the CCP denies the existence of legitimate dissent and acts with domestic impunity.

The abuse of national security and anti-terror laws to marginalise and censor free speech are emphasised in the recent arrest of prominent Uyghur intellectual Ilham Tohti.

In a statement released by the Bureau of Public Security in Urumqi, capital of Xinjiang, Tohti is charged with promoting “Xinjiang independence”, the spread of separatism and ethnic discord, sending followers overseas to engage in separatist activities and praising individuals involved in “terrorist” attacks. China’s state-owned newspaper, the People’s Daily, commented that “police authorities have uncovered the concrete evidence behind Ilham Tohti’s separatist activities”.

Tohti has not joined calls for an independent East Turkestan but questioned the impact of economic, social and cultural policies in Xinjiang, and advocated for better treatment of Uyghurs. His arrest and official discourses explaining his crimes point to the criminalisation of dissent and a predictable pattern whereby challenges to state power are not tolerated.

Alongside the political and legal frameworks deployed to proscribe freedom of expression, curtailments of religious and cultural self-determination continue unabated. A recent Project Beauty campaign endorsed by the provincial government in Kashgar, ostensibly to promote “beauty” and “modern culture”, registered veiled women and bearded men at checkpoints in attempts to discourage expressions of Islamic and Uyghur identity.

The Uyghur Human Rights Council documents the indiscriminate targeting of religious practice. Outward expressions of faith at state institutions are forbidden, with public signs ostracising Islamic dress through explanations such as “women and girls, open your veils, don’t disturb modern civilised society”. In addition Uyghur language is being systematically eliminated from tertiary institutions, and classes on Uyghur literature, instructed entirely in Chinese, have been subject to inspection by “language police”.

Local religious leaders must complete compulsory political training through the state-run Islamic Association of China, which provides the Islamic clergy with a collection of state-sanctioned sermons and “approved” copies of the Koran. Private religious education is banned and those found to facilitate the independent tuition of Islam or in possession of non-approved literature, are often charged with “illegal” religious activity.

Furthermore, state employees and anyone under the age of 18 cannot enter a mosque. These measures point to a comprehensive draconian system of censorship, with Uyghurs arrested for offences such as “possession of wrong books” and “teaching the Koran”.

A report from Human Rights Watch, citing the official document A Manual for Urumqi Municipality Ethnic Religious Work, provides further evidence of the flagrant denial of civil and political rights. The manual identifies illegal religious activities to include: “inciting the masses to illegally rally and demonstrate”; “distorting history”; going abroad to study religion or engaging in any kind of religious activity that “span[s] different localities”; and carrying out activities “harmful to the good order of society”. These highly ambiguous injunctions restrict not only freedoms of religious belief, but also deny free expression and freedom of movement under virtually any pretext.

The tragic reality of Xinjiang is that a multidimensional system of surveillance, control and religious suppression has exacerbated an ongoing human rights crisis. Although the number of missing Uyghurs is difficult to verify, most estimates point to the arbitrary detention of thousands every year for “illegal” religious activity.

The signs in 2014, of continued violent “separatist” attacks and aggressive state crackdowns, should alarm the international community as controls seem likely to escalate. Beyond the political disenfranchisement, economic exploitation and cultural erosion of Uyghur identity, CCP assimilationist policies ironically serve only to reinforce a sense of alienation and difference.

This article was posted on 3 Feb 2014 at indexoncensorship.org