09 Apr 14 | Egypt, Middle East and North Africa, News and features
Since Mohamed Morsi’s ouster in July 2013, backed by the army and General Abdel Fattah al-Sis, there has been a rise in the number of arrests of people based on their sexual orientation (Image: Adham Khorshed/Demotix)
A Cairo misdemeanour court on Monday sentenced three men to eight years in prison “for committing homosexual acts”. A fourth defendant in the case was sentenced to three years in prison with hard labour.
The men were allegedly found dressed in women’s clothes and wearing make-up when they were arrested last month, following a police raid on a private apartment in Cairo’s northern residential suburb of Nasr city. The apartment had been a meeting place for some members of Egypt’s gay community, who had been attending a party there when the raid occurred.
During Monday’s court session, prosecutors said one of the defendants had rented the apartment to receive “sexual deviants” in his home and host parties for them. While there are no laws banning homosexuality in Egypt, “debauchery” or breaking the country’s law of public morals is outlawed. Egyptian courts use legislation on debauchery to prosecute gay people on charges of “contempt of religion” and “sexual immorality”.
The severe sentences the four men received on Monday have raised concerns among rights campaigners of a widening crackdown on Egypt’s long-oppressed and marginalised gay community. Youth-activists expressed their dismay and disappointment at the verdicts on social media networks. In a message posted on her Twitter account on Tuesday, Shadi Rahimi, a journalist and photographer working for Al Monitor described the verdicts as “outrageous”. Blogger Nervana Mahmoud meanwhile said: “The verdicts demonstrate that the current regime is as conservative as their Islamist predecessors.”
In Egypt’s conservative, predominantly Muslim society, homophobia is deeply embedded, with 95% of Egyptians sharing the conviction that “homosexuality should not be accepted”, according to a 2013 poll conducted by the Pew Research Centre.
The recent crackdown on Egypt’s gay community is highly reminiscent of the security clampdown in the spring/summer of 2001 when authoritarian president Hosni Mubarak was still in power. In May 2001, 52 people suspected of being gay were arrested on charges of immorality during a raid on a tourist boat moored on the Nile in Cairo. Twenty three of the men were sentenced to up to five years in prison with hard labour. The highly-publicised “Queen Boat case”, named after the discotheque-boat that for long had been a known meeting place for Egypt’s gay community, signalled what rights campaigners feared might be an end to long years of discreet and quietly tolerated public activity by the country’s threatened LGBT population. Some analysts said at the time that the sudden crackdown was a means of diverting attention away from the regime’s failures, including a political crisis and a looming economic recession. Critics of the 2001 crackdown also believed it was an attempt by the then-autocratic regime to present an image as “the guardian of public virtue so as to deflate an Islamist opposition movement that appeared to be gaining support every day”.
Not surprisingly, many of Egypt’s gay men and women were at the heart of the January 2011 protests demanding democracy, freedom and social justice. They had hoped that the revolution would usher in a new era of change including greater freedoms and tolerance, allowing them to better integrate into mainstream society. Karim, who requested that only his first name be used out of concern for his safety, told Index: “We had a lot of hope then but the last three years have only brought disappointment. There has been no change in people’s attitudes. In fact, we get insulted more often now, as people feel emboldened knowing that the authorities are siding with them.”
Rights campaigners agree that life has gotten worse for Egypt’s gay citizens since the Arab Spring. Adel Ramadan, a legal officer at the Cairo-based Egypt Initiative for Personal Rights told NBC News last year that “after the fall of Mubarak, the criticism of revolutionary groups has always contained a sexual element. Women who participate in protests are often called prostitutes or ‘loose’ women, while male revolutionary activists are called homosexuals”.
Meanwhile, the rise of Islamists to power in Egypt in the post-revolution era fuelled fears among rights groups and Egyptian gay citizens over greater restrictions on the gay community. They anticipated an even harder crackdown under Islamist rule and worried that the Islamist-dominated parliament would pass anti-gay legislation. Whether or not their fears were justified is uncertain, for Islamist rule in Egypt was short lived, lasting only one year. President Morsi was toppled by military-backed protests on July 3, 2013 and the People’s Assembly (the lower house of Parliament responsible for issuing legislation) was disbanded by a Supreme Constitutional Court ruling in June 2012, only a few months after its members were elected. However, in their time in power, there were signs indicating a potential tightening of restrictions on Egypt’s gays. In August 2012, a man was arrested for allegedly leading a “gay sex network” while later that year, vigilantes beat four men suspected of being gay before handing them over to the police.
“Many of my gay friends fled the country when the Islamists came to power; they were terrified of what would happen to them under Islamist rule. They knew they would not be able to live freely so they emigrated,” said Karim. “Those who stayed behind, participated in the 30 June mass protests demanding Morsi’s downfall. We were overjoyed when he was toppled and hoped there would be fewer restrictions on us from then on,” he added.
Paradoxically, since Morsi’s ouster in July 2013, there has been a rise in the number of arrests of people based on their sexual orientation, according to the US-based Human Rights First group. The group says the surge in arrests and prosecution of gay men and women is part of the military-backed regime’s efforts to reassure Egyptians that the current regime is as conservative as any Islamist party.
In October 2013, state-owned Akhbar el Youm reported that at least 14 men were arrested for “practicing homosexuality” after a raid on a health club in El Marg district in northeastern Cairo. According to the weekly newspaper, police found the men “in positions that were against religious precepts”. Less than three weeks later, police arrested ten more people on “homosexual-related charges”. The arrests occurred during a police raid on a private party held to celebrate Love Day (Egypt’s equivalent of Valentine’s Day) in Cairo’s western suburb of 6 October. The men were subjected to humiliating anal examinations before being convicted of prostitution and sentenced to between three and nine years in prison. Mohamed Bakier, one of the defence lawyers in the case, said the charges against them were “political rather than criminal”. He added that the harsh sentences they received were meant to deliver a message that the society is still conservative.
Similarly, the severe sentences handed down to the four men on Monday may be an attempt by the military-backed authorities to appease a sceptical public and win over conservatives in the deeply polarised society ahead of upcoming presidential elections in which the former defence minister Abdel Fattah El Sisi is the lead contender.
The verdicts, meanwhile, coincided with another court ruling upholding three-year jail terms imposed on three secular revolutionary activists convicted of organising or participating in unauthorised protests, prompting rights campaigners to concur in opinion that this is all part of the wider, ongoing crackdown on personal freedoms.
Whatever the motives are behind the harsh sentences, one thing is certain: The verdicts have increased anxiety over the insecurity of Egypt’s vulnerable gay community. “We no longer feel safe,” said Karim. “We know we are being targeted by the police and sooner or later, they will come after us.”
An earlier version of this article incorrectly stated that the 52 Egyptians were arrested in May 2010. The incident took place in May 2001.
This article was posted on 9 April 2014 at indexoncensorship.org
04 Apr 14 | Egypt, News and features
Leading bloggers Ahmed Douma, Ahmed Maher and Mohammed Adel are among those who are currently in prison
Earlier this month, two police officers were sentenced to ten years for the torture and manslaughter of blogger, Khaled Said. But this ruling does not mark change for Egypt’s political system. Instead, it is a token gesture set against a catalogue of abuse.
Three years on from the revolution, Egypt seems tired of turmoil and apathy is mounting. The youth movement, April 6, made the decision to boycott the recent referendum and the idea spread. Although the country’s younger generation makes up a quarter of the population, only a tiny minority turned up to vote. Their absence meant the new constitution was approved by more than 98%.
However political activist, Salma Said believes this low attendance was down to a different issue. “The youth didn’t participate because the youth are in jail”, she said via Twitter.
Her comment highlights the alarming increase of politically motivated arrests. There is a clear targeting of bloggers, journalists and activists. In Egypt, the price for dissent is high.
Leading bloggers Ahmed Douma, Ahmed Maher and Mohammed Adel are among those who are currently in prison. Sentenced to three years with hard labour and a fine of EGP 50,000, they were arrested for their defiance of a new law restricting protest.
Yet it seems their real crime is their criticism of authority, paired with online influence – collectively they have nearly 4 million followers on Twitter. In prison, the injustices continue. Earlier this month, they complained of being beaten by guards, which is not the first time they have suffered mistreatment in jail.
Their arrests are part of a crackdown on dissent – their imprisonment is an attempted gagging.
At the beginning of the year, Alaa Abdel Fattah became another high profile blogger to be arrested, along with his sister Mona Seif. Accused of torching the campaign headquarters of a former presidential candidate, the pair firmly protested their innocence but each received one year suspended sentence.
Mona Seif is vocal in her consistent criticism of the SCAF, the Egyptian military’s governing body. She works to expose the SCAF’s targeted arrests of protestors and their mistreatment of detainees. An ongoing part of her project involves asking those who have been released to record their experience and to document any injuries suffered in jail.
While Seif was released, Fattah was not. More accusations were brought against him, this time of inciting protest – a charge for which he spent 115 days behind bars without trial. He was eventually released late last month and is now awaiting trial on April 6. He showed his resolve on Twitter: “We will continue….”
Again, Fattah’s arrest seems to be punishment for his activity online. In 2005, he won the ‘Reporters without Borders’ prize for his hugely popular blog ‘Manalaa’, gaining international attention. He was one of the leading faces in 2011’s revolution and he is still a firm advocate of free expression.
The crackdown on government critics and pro-democracy campaigners has shaken Egypt’s internet generation, leaving them with a feeling of powerlessness. In a letter dated December 24, Alaa Abdel Fattah wrote to his sisters: “What adds to my frustration is that this imprisonment has no value. This is no struggle and there is no revolution”.
Award winning blogger, Sandmonkey shares Fattah’s beaten attitude in a post where he addresses the country’s older generations: “Our depression stems from our knowledge that you will not fix anything.”
As mainstream media returns to its pre-revolution ways by siding with the government, it seems the blogger’s role is more important than ever. Independent voices must be heard. But support is fading for revolutionaries as newspaper headlines and editorials brand them “anarchists” and “thugs”.
Many Egyptians seem happy to sacrifice certain freedoms for stability. With liberal commentators being squeezed out of political discourse and into prison, the public begin to believe that an authoritarian state is the only alternative to Islamic extremism.
For years, Egypt’s bloggers have been subject to savage beatings, intimidation and even sexual assault at the hands of the police. Today, it seems that little progress has been made despite the revolution. With many figures of hope in jail or exile, the future seems bleak. Fattah believes it’s as if they’ve waged “war on a whole generation.” But Egypt’s youth must not give up the fight.
This article was published on 4 April 2014 at indexoncensorship.org
01 Apr 14 | Egypt, News and features, Politics and Society
Dr Bassem Youssef, the former heart surgeon and Egyptian TV presenter likened to Jon Stewart, has declared he is taking extended time off from journalism, after an anti-semitism and plagiarism row swept through Egypt.
Dr Youssef was named by Time Magazine as one of the “100 most influential people in the world.” He has over two and a half million followers on his Twitter account and his weekly TV show, Al Bernameg, attracts millions. A political satirist and comedian, he is heavily influenced by Stewart’s Daily Show in the US.
Youssef’s self-censorship comes after a very public humiliation. The Cairo Post reports that an article written for publication in last Tuesday’s edition of Al Shoroqu, concerning events in Ukraine was heavily plagiarised a similar article Ben Judah wrote for Politico about the same topic.
The article was entitled “Why Russia No Longer Fears the West,” and while Ben Judah is a recognised global expert on Russia, Eastern Europe and Central Asia, Youssef is a pop-politics TV presenter with clearly scant knowledge of tensions with Putin.
Youssef tweeted that he had cited Ben Judah’s work at the end of his piece, but that editors had not include this in the final version.
Judah was then targeted by hundreds of anti-semitic messages, including pictures of Nazi symbols.
“Isreal [sic] under my shoes holocaust b***h lol hitler b***h hahahaha if I were hitler I will burn u all,” said one Cairo-based user.
Another from Cairo – “Jews curse of God on Earth.”
Another from Mansoura wrote “I will f**k your family one by one.”
“I made a public statement to lessen the damage on him as I respect his work for freedom of the press” Judah told Index. “Everyone can make mistakes under journalistic stress.” He received no apology from Dr. Youssef, even after the anti-Semitic tweets started arriving.
“Regarding the Twitter rage : I am from a family of Holocaust survivors, so it did not surprise me such hatred of Jews exists.”
Judah believes that the majority of the abusers were “middle class English-speakers in Cairo.”
“The whole experience reveals the scale of racial hate in the Arab world towards Jews,” he added.
In 1945 there were eight hundred thousand Jews living across the Arab world. Today, there are fewer than eight thousand.
Like Christians in the Middle East, who have seen their numbers drop from 15% to 5% in the last hundred years, the last fifty years saw many Jews move to Europe, the US, or Israel. The beginning of the exodus correlates roughly with the establishment of the state of Israel in 1948, suggesting that Arabs persecutions of Jews has also been politically motivated.
Judah says he received hundreds of anti-Semitic messages, many of them referencing the state of Israel.
“u re a f****** israeli dog &put ur tongue in ur ass f*** u son of pimp,” was one, another “I want to tell you f*** you Israel: F*** u Israelis and all Jews,” as well as “Israel under my shoes holocaust bitch lol hitler bitch hahahaha if I were hitler I wud burn you all.”
Judah also observed that many of those tweeting abuse had been key players in the Arab Spring.
“Egyptians who were baying for my Zionist blood were not peasants but mostly middle-class English speakers. Many of them were women, the heroes of the Arab spring.”
The anti-Semitism was not uniform, according to Judah “a lot of big Egyptian bloggers did touchingly tweet their shame and apologies to make me feel a bit better”.
This article was published on April 1, 2014 at indexoncensorship.org
21 Mar 14 | Egypt, News and features, Politics and Society, Religion and Culture
Singer Nancy Ajram is among those whose videos have been banned by Egypt’s censorship committee.
In a move that has sparked concern among Egyptian secularists, the country’s censorship committee this week banned 20 music videos allegedly containing “heavy sexual connotations” and featuring “scantily-dressed female singers and models.”
The decision to ban the video clips deemed “inappropriate” and “indecent” by members of the state censorship committee, comes two months after a new constitution guaranteeing freedom of expression and opinion was approved by 98 per cent of voters in a national referendum. The new charter replaced the 2012 constitution, widely criticized by rights organizations and revolutionary activists as an “Islamist-tinged” document.
The majority of Egypt’s secularists who celebrated the ouster of Islamist president Mohamed Morsi in Tahrir Square in July had feared that the Muslim Brotherhood –the Islamist group from which he hails –was seeking to alter Egypt’s ‘moderate’ identity. The Islamist group has since been outlawed and designated a terrorist organization by the military-backed authorities that replaced the toppled president.
The banning of the video clips comes amid heated debate on “raunchy” music videos broadcast on some of the Arab satellite channels. In recent years, an increasing number of popular Arab female singing-stars have challenged social norms and broken cultural taboos by revealing more flesh in their video clips. The trend has stirred controversy in Egypt’s deeply conservative Muslim society with many Egyptians rejecting what they describe as “the pornification of pop music”. They insist that the “graphic, semi-porn sexual scenes featured in some of the music videos are not in line with Islamic tradition and culture”.
“Some of these video clips are more porn than music. We can hardly understand the lyrics; They are an insult to Arabic music and culture,” said Amina Mansour , a Western educated 30 year- old Egyptian freelance photographer.
It is no surprise that some liberal, westernised Egyptians agree with ultra-conservative Muslims in their society that the videos should be banned. Egyptian society–once a melting pot of different cultures has grown more conservative in the last 30 years. In his book Whatever Happened to the Egyptians, Economist Galal Amin blames the growing conservatism in the country on the introduction of Wahhabism –a more rigid form of Islam practised in Saudi Arabia and adopted by the millions of Egyptian migrants who travelled to Gulf countries after the oil boom in the seventies, seeking higher-paid jobs. The gradual transformation from a diverse, open and tolerant society into today’s conservative and far less tolerant Egypt is evident in the style of dress, behaviour and speech of many Egyptians. An estimated 90 per cent of women wear the hijab-the head covering worn by Muslim women -while the niqab, a veil covering the face , has become more prevalent in recent years.
Some analysts believe the trend of conservatism, which had steadily grown in Egypt recent decades, now appears to be regressing. A growing number of women and girls are removing their Islamic headscarf —once adopted as a political statement against the authoritarian regime of Hosni Mubarak and against Western-style values imposed on the society. Leila el Shentenawy, a 31 year old lawyer told Index she removed her veil after Morsi’s ouster to express her disappointment with Islamist rule.
“Morsi failed to deliver on promised reforms,” she said, adding that she and other liberal Egyptians were alarmed by the calls made by some hardline Islamists to bring back female genital mutilation and lower the age of marriage for girls.
“We were becoming a backward society instead of moving forward,” she said.
Shentenawi however, supports the ban on the video clips, arguing that such videos are “commercialization of women’s bodies and a downright insult to women.”
Other Egyptians have meanwhile expressed disappointment over the banning of the video clips, perceiving the move as “a reversal of the democratic gains of the January 25, 2011 Revolution” that toppled autocratic president Hosni Mubarak and the subsequent uprising against Islamist rule in June 2013.
“We had two uprisings for freedom and a modern, democratic society,” lamented 26 year-old graphic designer Amr El Sherif. “The video clips are popular with young Egyptians and the latest ban can only be considered as a means of stifling free artistic expression.”
In January, Egyptian TV imposed a ban on several video clips reportedly containing “seductive scenes”, deciding they were”inappropriate for viewers”. The ban on the music videos featuring Middle Eastern pop idols Haifa Wahby, Alissa, Nancy Agram and Ruby among others, came in response to complaints by some viewers that the “hot scenes” depicted in the videos were “provocative” and “went against the morals of Muslim society.”
While modest by Western standards, “the gyrations and revealing costumes featured in the videos were too sexy for Arab audiences”, the censors decided. The ban is a continuation of the ultra-conservative trend started by Islamists during their one year rule when some of their lawmakers had complained to Parliament (then dominated by Islamists) that “Egyptian performer Ruby’s pelvic thrust dance moves and bare midriff were too much,” warning that the “obscene scenes” depicted in the music videos would “trash the taste of Egyptians.”
The ban of the videos meanwhile, coincided with the sexual assault of a female student by a mob on Cairo University’s main campus on Monday–the first violence of its kind on an Egyptian university campus. While condemning the assault incident in a telephone interview broadcast on the private ONTV channel later that evening, University President Gaber Nassar implied the victim was to blame, saying her “immodest attire” had invited the assault. He urged students to dress modestly, adding that those who do not follow the university’s regulation would be barred from entering the university campus by security guards.
Some Egyptians believe that the “suggestive” and “explicit” music videos are partly to blame for a surge in incidents of sexual harassment and violence against women in the country since the January 2011 uprising.
“Sexual frustrations of youth –many of whom are unemployed and unable to afford the cost of marriage– are being fuelled in part by sexy music videos and other pornograhic material on the internet, causing unruly behaviour by some youth,” Said Sadek, a Cairo-based Political Sociologist and activist, told Index.
The recent ban on the video clips also comes hot on the heels of an International Women’s Day protest-rally staged by nude Arab and Iranian women in the Louvre Art Museum’s Square in Paris, calling for “equal rights” and “secularism” in their respective countries. Egyptian internet activist Alia Al Mahdi was among the participants in the Paris nudist rally which organizers said, was held to “highlight the many legal and cultural restrictions imposed on women in the Arab World”. El Mahdi had also protested naked outside the Egyptian Embassy in the Swedish capital Stockholm in December 2012 to express her opposition to what she called Morsi’s “Sharia Constitution.” Raising the Egyptian flag, she had the words ” No to Sharia” written in bold print on her naked body.
Many of the revolutionary youth-activists who led the uprisings in Tahrir Square in January 2011 and June 2013 had hoped the downfall of two authoritarian regimes would usher in a new era of greater freedoms including freedom of expression and opinion.But their hopes are fading fast amid increased restrictions and a climate of growing repression.Despite the challenges, they vow to continue to push for “reforms” and “a more liberal Egypt”. While many of the revolutionaries say they oppose Alia Al Mahdi’s method of protest, perceiving it as ” extreme”, they insist ” there is no going back to repression and censorship by the authorities.”
“We’ve had our first taste of freedom with the revolution three years ago and once you’ve had that, you can only move forward and never look back, ” said Mohamed Fawaz, an activist and member of the April 6 Movement, one of the two main groups that mobilized protesters for the January 11 mass uprising. Meanwhile, the battle between secularists and conservatives for the soul of the “new Egypt” continues.
This article was posted on 21 March 2014 at indexoncensorship.org
