Egyptians who took to the streets in mass protests in January 2011 demanding the downfall of Mubarak’s authoritarian regime were rebelling — amongst other things — against restrictions on their civil liberties and infringement on their rights. Religious minorities, like Coptic Christians and Baha’is, who participated in the January 2011, 18- day mass uprising had hoped that toppling Egypt’s oppressive regime would usher in a new era of greater freedom of expression and equality. More than two years on, many of them say it has not.
Under Hosni Mubarak, Egypt’s Coptic Christians (who make up an estimated 12 per cent of the population) often complained of discrimination. They could not build or renovate churches without a presidential decree, never reached high positions in the army or police and were rarely appointed to senior government positions. Christians also had to settle for token representation in government and parliament (there were just two Christian ministers in the last cabinet before Mubarak was toppled).
In the last decade before Mubarak’s ousting, sectarian tensions flared sporadically in Egypt and those responsible for acts of violence against Copts were rarely brought to justice. Many Egyptians believe that a New Year’s Eve church bombing in Alexandria that left 21 people dead (mostly Christian worshippers who had been attending New Year’s Eve mass), fuelled the anger that led to the January 2011 revolt that erupted a few weeks later.
Egypt’s Coptic Christians were among the hundreds of thousands of protesters in Tahrir Square in January 2011 demanding their rights as equal citizens. The rise of Islamists to power in Egypt post-revolution has raised concern among Christians that they could face further marginalisation and harassment.
During the presidential campaign, Muslim Brotherhood candidate Mohamed Morsi had promised to be “a leader for all Egyptians.” He also vowed to appoint a Coptic-Christian Vice President and to “protect the rights of minorities.” But those promises have all fallen flat.
A February demonstration in Tahrir Square against the Muslim Brotherhood
Last November, after violent clashes between Islamists and opposition protesters outside the Ittihadeya Presidential Palace over a Constitutional Declaration giving him absolute powers, Morsi addressed a rally organized by his Islamist supporters , accusing his opponents of being”‘paid thugs”. That appearance outside the palace earned Morsi criticism from liberal opposition parties and Christians who said that he had shown that he was the “President of the Islamists, rather than the elected leader of all Egyptians.”
Morsi has also reneged on his promise to appoint a Christian Vice President, appointing instead a Christian presidential aide — Samir Morcos — (the sole Christian out of a total of 21 presidential assistants) who resigned a few months later in protest at Morsi’s controversial decree. Morcos later said that the President had not consulted him before making the decision.
Egypt’s Christians also complain that Morsi has also done little to protect them against extremists’ threats..
Churches have continued to be torched and death threats by extremists have forced many Christians to flee their homes and at times — their villages — en masse. In the past year alone, Christians have been forcibly evacuated from the Alexandria district of Amreya and from Dahshour, a village 40 kms south of Cairo following sectarian tensions in their neighborhoods.
More recently, Christian families in the North Sinai border town of Rafah have had to flee to neighboring towns after receiving death threats from extremists. In October 2011, 27 Coptic Christians were killed by military and security forces during a protest staged outside the State Television building in downtown Cairo by Christians demanding government protection for their churches. Video footage of what has since come to be known as the “Maspero Massacre” showed Armoured Personnel Carriers running over protesters and live ammunition being used against them. Most of the victims died of gun-shot wounds .
Almost a year and a half later, no-one has been held responsible for the deaths. Instead, two Copts — Michael Naguib and Michael Shaker — have been convicted for their involvement in the violence after being charged with stealing a machine gun from the military and causing damage to public property. They have each been sentenced to three years in prison.
A new Islamist-backed constitution passed in a popular referendum in December 2012 has fueled fears of further alienation of Egypt’s religious minorities. Rights advocates say the new charter “restricts freedom of belief by limiting the right to practice one’s religion to the adherents of Abrahamic religions, thus discriminating against citizens on the basis of religion and undermining equal citizenship.”
Meanwhile, Article 2, stipulating that “the principles of Islamic Sharia Law are the main source of legislation” has remained unchanged from the previous Constitution, dashing hopes for a secular state aspired to by liberal opposition forces and Christians during the uprising. The only change in that provision is that Al Azhar — the highest authority in Sunni Islam — has now been tasked with interpreting those principles, a decision that critics say “indoctrinates a specific religious school of thought.”
Furthermore, liberals and Christians have expressed concern that an article which provides that “the state and society oversee the commitment to the genuine character of the Egyptan family ” may open the door for enforcement of a hardline vision of society by morality police. While the provision has had little impact in the past, Christians and liberal activists fear it may take on a new meaning under the Islamist regime. And last but not least, an article that guarantees freedom of expression and opinion has been undercut by other provisions that prohibit defamation and insults of people and prophets. Critics say both such articles restrict free expression as well as personal and religious freedom.
Indeed, media hate speech targeting Coptic Christians in recent weeks has confirmed Christians’ worst fears. Radical Salafi preachers appearing on independent religious channels have increasingly criticised Christians and incited violence against them. Islamist cleric Ahmed Abdalla (popularly known as Abu Islam) who burnt a Bible during a protest sparked by anger over the anti- Islam film “Innocence of Muslims ” last year, faces detention after being charged with “contempt of religion” — a crime punishable by up to three years imprisonment in Egypt. A Coptic Christian lawyer had earlier filed a lawsuit against Abu Islam, accusing him of calling Christian women protesters “whores” on his TV talk show. Abu Islam had earlier stirred controversy by justifying rape and sexual assault against women who join the Tahrir protests saying that they go there because “they want to get raped.” Coptic lawyer Naguib Gabriel demanded that Abu Islam be prosecuted, adding that “Copts are bitter over the absence of justice in cases involving Christians.”
Seven Coptic Christians have been sentenced to death in absentia for their role in the anti-Islam film that sparked protests across the Muslim World last year. In October 2012, two Coptic children aged 10 and 9 were arrested and detained on charges of insulting Islam after they ripped pages from the Qur’an.
While the country’s new constitution grants Christians, Jews and Sunni Muslims the right to “worship freely”, that same right is not afforded to other religious minorities in the country — such as Baha’is — who are banned from building places of worship.
For decades, Egypt’s estimated 4,000 Baha’is have been kept on the margins. The current discriminatory policies against them are a carry over from successive regimes. Unrecognised by the state, Baha’is were in the past, unable to obtain national ID cards (which allow holders to vote, buy and sell property and open bank accounts.) That changed in 2008 when a Cairo Court granted Bahais the right to issue Identification documents — albeit without stating their religion on the cards. All IDs of Baha’is are marked with a dash, thus distinguishing them from followers of the three officially recognised faiths (Islam, Christianity and Judaism). While the IDs have given Bahais certain rights (allowing them to issue other documents like birth, marriage and divorce certificates and enabling them to vote), they’ve also contributed to deepening the discrimination and stigma associated with the yet-unrecognised faith.
“I’ve heard stories of Bahais who’ve been rounded up and detained for nothing more than their faith,” said Somaya Ramadan, an Egyptian academic and award-winning writer who follows the Baha’i faith. She recalled that armed security forces had stormed the home of a Baha’i family in Tanta some years ago and arrested a Baha’i woman in the middle of the night , leaving her young children unattended. Like many followers of her faith, Ramadan is worried that Islamist rule in Egypt could lead to an upsurge in religious intolerance against members of her community and subsequently, restrict their freedom of expression, religion and assembly.
Recent statements by Education Ministry officials advocating that “Bahai children may have difficulty enrolling in government schools in future because the constitution only recognises the three Abrahamic faiths,” have confirmed Bahais’ worst fears.
“The January 2011 Revolution raised our hopes for justice, equality and freedom but now, we feel let down,” Ramadan told Index .
“The current government favours Muslims over people of other faiths. This attitude can only reinforce hypocrisy, encouraging people to lie about their religious beliefs. Islamising the society will only deepen the sectarian divisions in the country — The disenfranchisement of Bahais and other religious minorities must end.”
Still, she remains hopeful and is confident that change will come.
For that to happen, Egyptians need to take some bold steps to put their country back on a path of reconciliation and compromise — including amending provisions to the constitution that are ambiguous or unpopular with the public. President Morsi has recently appointed a committtee of legal experts and representatives of opposition political parties to discuss amendments to the charter. For the secular opposition activists and religious minorities in Egypt, the talks are a new opportunity to press for a document that truly secures freedom of religious expression and respects human rights — necessary conditions for a viable democracy.
Egyptians who took to the streets in mass protests in January 2011 demanding the downfall of Mubarak’s authoritarian regime were rebelling — amongst other things — against restrictions on their civil liberties and infringement on their rights. Religious minorities, like Coptic Christians and Baha’is, who participated in the January 2011, 18- day mass uprising had hoped that toppling Egypt’s oppressive regime would usher in a new era of greater freedom of expression and equality. More than two years on, many of them say it has not.
Under Hosni Mubarak, Egypt’s Coptic Christians (who make up an estimated 12 per cent of the population) often complained of discrimination. They could not build or renovate churches without a presidential decree, never reached high positions in the army or police and were rarely appointed to senior government positions. Christians also had to settle for token representation in government and parliament (there were just two Christian ministers in the last cabinet before Mubarak was toppled).
In the last decade before Mubarak’s ousting, sectarian tensions flared sporadically in Egypt and those responsible for acts of violence against Copts were rarely brought to justice. Many Egyptians believe that a New Year’s Eve church bombing in Alexandria that left 21 people dead (mostly Christian worshippers who had been attending New Year’s Eve mass), fuelled the anger that led to the January 2011 revolt that erupted a few weeks later.
Egypt’s Coptic Christians were among the hundreds of thousands of protesters in Tahrir Square in January 2011 demanding their rights as equal citizens. The rise of Islamists to power in Egypt post-revolution has raised concern among Christians that they could face further marginalisation and harassment.
During the presidential campaign, Muslim Brotherhood candidate Mohamed Morsi had promised to be “a leader for all Egyptians.” He also vowed to appoint a Coptic-Christian Vice President and to “protect the rights of minorities.” But those promises have all fallen flat.
A February demonstration in Tahrir Square against the Muslim Brotherhood
Last November, after violent clashes between Islamists and opposition protesters outside the Ittihadeya Presidential Palace over a Constitutional Declaration giving him absolute powers, Morsi addressed a rally organized by his Islamist supporters , accusing his opponents of being”‘paid thugs”. That appearance outside the palace earned Morsi criticism from liberal opposition parties and Christians who said that he had shown that he was the “President of the Islamists, rather than the elected leader of all Egyptians.”
Morsi has also reneged on his promise to appoint a Christian Vice President, appointing instead a Christian presidential aide — Samir Morcos — (the sole Christian out of a total of 21 presidential assistants) who resigned a few months later in protest at Morsi’s controversial decree. Morcos later said that the President had not consulted him before making the decision.
Egypt’s Christians also complain that Morsi has also done little to protect them against extremists’ threats..
Churches have continued to be torched and death threats by extremists have forced many Christians to flee their homes and at times — their villages — en masse. In the past year alone, Christians have been forcibly evacuated from the Alexandria district of Amreya and from Dahshour, a village 40 kms south of Cairo following sectarian tensions in their neighborhoods.
More recently, Christian families in the North Sinai border town of Rafah have had to flee to neighboring towns after receiving death threats from extremists. In October 2011, 27 Coptic Christians were killed by military and security forces during a protest staged outside the State Television building in downtown Cairo by Christians demanding government protection for their churches. Video footage of what has since come to be known as the “Maspero Massacre” showed Armoured Personnel Carriers running over protesters and live ammunition being used against them. Most of the victims died of gun-shot wounds .
Almost a year and a half later, no-one has been held responsible for the deaths. Instead, two Copts — Michael Naguib and Michael Shaker — have been convicted for their involvement in the violence after being charged with stealing a machine gun from the military and causing damage to public property. They have each been sentenced to three years in prison.
A new Islamist-backed constitution passed in a popular referendum in December 2012 has fueled fears of further alienation of Egypt’s religious minorities. Rights advocates say the new charter “restricts freedom of belief by limiting the right to practice one’s religion to the adherents of Abrahamic religions, thus discriminating against citizens on the basis of religion and undermining equal citizenship.”
Meanwhile, Article 2, stipulating that “the principles of Islamic Sharia Law are the main source of legislation” has remained unchanged from the previous Constitution, dashing hopes for a secular state aspired to by liberal opposition forces and Christians during the uprising. The only change in that provision is that Al Azhar — the highest authority in Sunni Islam — has now been tasked with interpreting those principles, a decision that critics say “indoctrinates a specific religious school of thought.”
Furthermore, liberals and Christians have expressed concern that an article which provides that “the state and society oversee the commitment to the genuine character of the Egyptan family ” may open the door for enforcement of a hardline vision of society by morality police. While the provision has had little impact in the past, Christians and liberal activists fear it may take on a new meaning under the Islamist regime. And last but not least, an article that guarantees freedom of expression and opinion has been undercut by other provisions that prohibit defamation and insults of people and prophets. Critics say both such articles restrict free expression as well as personal and religious freedom.
Indeed, media hate speech targeting Coptic Christians in recent weeks has confirmed Christians’ worst fears. Radical Salafi preachers appearing on independent religious channels have increasingly criticised Christians and incited violence against them. Islamist cleric Ahmed Abdalla (popularly known as Abu Islam) who burnt a Bible during a protest sparked by anger over the anti- Islam film “Innocence of Muslims ” last year, faces detention after being charged with “contempt of religion” — a crime punishable by up to three years imprisonment in Egypt. A Coptic Christian lawyer had earlier filed a lawsuit against Abu Islam, accusing him of calling Christian women protesters “whores” on his TV talk show. Abu Islam had earlier stirred controversy by justifying rape and sexual assault against women who join the Tahrir protests saying that they go there because “they want to get raped.” Coptic lawyer Naguib Gabriel demanded that Abu Islam be prosecuted, adding that “Copts are bitter over the absence of justice in cases involving Christians.”
Seven Coptic Christians have been sentenced to death in absentia for their role in the anti-Islam film that sparked protests across the Muslim World last year. In October 2012, two Coptic children aged 10 and 9 were arrested and detained on charges of insulting Islam after they ripped pages from the Qur’an.
While the country’s new constitution grants Christians, Jews and Sunni Muslims the right to “worship freely”, that same right is not afforded to other religious minorities in the country — such as Baha’is — who are banned from building places of worship.
For decades, Egypt’s estimated 4,000 Baha’is have been kept on the margins. The current discriminatory policies against them are a carry over from successive regimes. Unrecognised by the state, Baha’is were in the past, unable to obtain national ID cards (which allow holders to vote, buy and sell property and open bank accounts.) That changed in 2008 when a Cairo Court granted Bahais the right to issue Identification documents — albeit without stating their religion on the cards. All IDs of Baha’is are marked with a dash, thus distinguishing them from followers of the three officially recognised faiths (Islam, Christianity and Judaism). While the IDs have given Bahais certain rights (allowing them to issue other documents like birth, marriage and divorce certificates and enabling them to vote), they’ve also contributed to deepening the discrimination and stigma associated with the yet-unrecognised faith.
“I’ve heard stories of Bahais who’ve been rounded up and detained for nothing more than their faith,” said Somaya Ramadan, an Egyptian academic and award-winning writer who follows the Baha’i faith. She recalled that armed security forces had stormed the home of a Baha’i family in Tanta some years ago and arrested a Baha’i woman in the middle of the night , leaving her young children unattended. Like many followers of her faith, Ramadan is worried that Islamist rule in Egypt could lead to an upsurge in religious intolerance against members of her community and subsequently, restrict their freedom of expression, religion and assembly.
Recent statements by Education Ministry officials advocating that “Bahai children may have difficulty enrolling in government schools in future because the constitution only recognises the three Abrahamic faiths,” have confirmed Bahais’ worst fears.
“The January 2011 Revolution raised our hopes for justice, equality and freedom but now, we feel let down,” Ramadan told Index .
“The current government favours Muslims over people of other faiths. This attitude can only reinforce hypocrisy, encouraging people to lie about their religious beliefs. Islamising the society will only deepen the sectarian divisions in the country — The disenfranchisement of Bahais and other religious minorities must end.”
Still, she remains hopeful and is confident that change will come.
For that to happen, Egyptians need to take some bold steps to put their country back on a path of reconciliation and compromise — including amending provisions to the constitution that are ambiguous or unpopular with the public. President Morsi has recently appointed a committtee of legal experts and representatives of opposition political parties to discuss amendments to the charter. For the secular opposition activists and religious minorities in Egypt, the talks are a new opportunity to press for a document that truly secures freedom of religious expression and respects human rights — necessary conditions for a viable democracy.
Egyptian Salafi preacher Ahmed Mahmoud Abdulla — known as Abou Islam — recently made remarks justifying sexual violence against female protesters in Cairo’s Tahrir Square, claiming that women who join protests are asking “to get raped”. The preacher, who owns private religious television channel Al-Ummah, has previously stirred controversy when he burnt a Bible outside the US Embassy in Cairo during last year’s protests over anti-Islam film the Innocence of Muslims.
In a video posted online last Wednesday, Abdulla said that women who join the protests are “either crusaders who have no shame or widows who have noone to control them”. He also described them as “devils”, and added that “they talk like monsters”.
A protester chants during a march against sexual harassment
A few days before he made the controversial statements, at least 19 women were reportedly gang raped in Tahrir Square during a Friday protest marking the anniversary of the January, 2011 mass uprising that toppled authoritarian President Hosni Mubarak. One woman was hospitalised after attackers used a knife to cut her genitals.
Risking stigma and breaking an age-old taboo on sexual violence, many of the women have since spoken out, giving disturbing testimonies of the attacks in interviews published in newspapers and broadcast on radio and television. In a show of solidarity and support for the rape victims, hundreds of women protesters meanwhile staged a rally in downtown Cairo on Wednesday, protesting sexual harassment and demanding an end to sexual violence.
“Women and girls are a red line,” the protesters chanted. Some of the demonstrators brandished kitchen knives to send a message that they were capable of defending themselves.
Sexual harassment has plagued Egypt for decades. In 2008, a study by the Egyptian Centre for Women’s Rights (ECWR) revealed that more than 80 per cent of Egyptian women have been subjected to sexual harassment. Since Egypt’s revolution two years ago, there has been a surge in sexual violence against women, and rights activists say that harassment over the past two years has become “more violent and more organised”. The warn that the phenomenon has now reached “epidemic proportion”.
Nehad Abou Komsan, Chairperson of ECWR said that she believes the rise in the number of reported incidents since the revolution may be due to the fact that “in the freer post-revolution environment, more women are willing to speak out against harassment”. In the past, victims of harassment or sexual assault rarely reported the incidents for fear of being blamed or stigmatised. Since the revolution however, both women and the media have broken their silence. In recent months, the issue has been publicly debated a number of times in TV talk shows and has been tackled by local dailies.
The first time such assaults were reported in the press was during Egypt’s 2005 presidential elections, when female journalists were molested and stripped by what were believed to be security forces in plain clothes hired to attack the journalists. The following year, a brutal mob attack on girls celebrating Eid Al Fitr in downtown Cairo sent shockwaves across the nation, bringing the issue of harassment to light.
On 11 February 2011 — the night former Egyptian president Hosni Mubarak was forced out — CBS Correspondent Lara Logan was sexuallyassaulted by a mob of 200 to 300 frenzied men in Tahrir Square, as tens of thousands of jubilant opposition activists celebrated Mubarak’s ouster. Since then, a series of sexual assaults by mobs have been reported, targeting mainly prominent female activists and journalists.
The wave of assaults has led rights campaigners to infer that the “targeted and systematic attacks are being used by the state to keep women away from the protests”.On 8 March 2011, scores of women demanding equal rights at a rally marking International Women’s Day were verbally abused and shoved by bearded men who shouted at them to go home. The following day, several female protesters arrested by the army near Tahrir Square were electrocuted and subjected to humiliating “virginity checks” performed by a male doctor. Samira Ibrahim, one of the young protesters subjected to such a test filed a lawsuit against the then-ruling Supreme Council of the Armed Forces. She won the case and the military promised that such tests would not be performed on female detainees in military prisons in the future. She however, lost a second case against the military doctor she had accused of performing the tests, who was acquitted by a military court. In December 2011, another female protester was stripped down to her bra, dragged by soldiers and beaten during a protest outside the parliament building. A video of the “girl in the blue bra” went viral on the internet , provoking a public outcry and a wave of anti-military protests.
Sexual harassment has increased since protests calling for “the downfall of the Islamist regime” began at the end of last month. The surge in sexual violence in the protest areas has given rise to informal groups like Tahrir Bodyguard and Operation Anti-Sexual Harassment/Assault— initiatives set up by volunteers and rights activists who patrol Tahrir Square during protests, keep track of sexual assault incidents and report them to rights organisations. The volunteers also try and protect female protesters by forming human chains around them or by coming to the rescue of women who are under attack. In their neon vests and helmets, Tahrir Bodyguard members are easy to spot.
Many activists believe that paid thugs are responsible for the spike in recent harassment, which they say is being used to keep female protesters out of Tahrir Square and away from the Presidential Palace.
In a press release issued last Wednesday, Amnesty International stated that rights activists believe that “the state may be behind the organised and coordinated attacks which are aimed at silencing women and excluding them from public spaces.” In most of the assault incidents, similar tactics have been used by the perpetrators to “intimidate and degrade the women”, the statement added.
Morsi’s Islamist supporters meanwhile blame the attacks on former regime loyalists who, they say,” hire thugs to tarnish the image of Islamists”.
“Violence was used by the old regime to silence dissenters. Now, old regime remnants are still using the same methods to further their interests and turn people against the new regime,” argued Walid El Garf, an interpreter with State TV and supporter of President Mohamed Morsi.
Rights activists have called on the government to bring the perpetrators to justice, asking President Morsi to take urgent action to end the culture of impunity.
The Egyptian president has been quick to respond to the call. Last week, he announced via his official Twitter account that a sexual harassment law was currently being drafted and would soon be ratified by the Cabinet. Prime Minister Hesham Qandil has also annnounced that his cabinet was working with civil society organisations and the state-sponsored National Council for Women (NCW) to finalise the law. Mervat El Tellawy, Secretary General of the NCW, has meanwhile urged victims of sexual assault to report incidents to the Council so that legal measures may be taken against the perpetrators. An Interior Ministry source has also said that surveillance cameras would soon be installed in the main squares and on downtown streets to monitor incidents of sexual harassment and assault.
While the increased violence against women has been cause for growing concern, the long-awaited new legislation, the increased willingness of women to speak out and the growing number of NGOs fighting harassment (either by spreading awareness about it, encouraging women to speak out or protecting women during protests) are all encouraging signs of positive change to come. Rights activists welcome the change but insist that more needs to be done to end gender-based discrimination.
“Changing the attitudes of men and women can only take place through education and awareness campaigns, ” said activist Azza Kamel of Fouada Watch, an NGO that has established a round-the-clock hot line for victims to report incidents of sexual harassment, verbal abuse or assaults against women. Kamel also advocates training of the police, traditionally known to take harassment reports lightly . “But above all”she said, there must be zero tolerance for those who incite violence against women (referring to the recent comments by Salafi preacher Abou Islam.)
“Such extremists must be silenced. Incitement is as big a crime as the assault itself”, Kamel added.
Journalist Shahira Amin resigned from her post as deputy head of state-run Nile TV in February 2011. Read why she resigned from the “propaganda machine” here.
Over the weekend, an Egyptian court approved a month-long ban on YouTube, for refusal to remove controversial anti-Islam film the Innocence of Muslims. In addition to a ban on YouTube, the same court ordered a ban on any other website hosting the film.
It’s unclear when the ban is meant to go into effect — and a Google (the owner of YouTube) spokesperson on Saturday said that they have not “received nothing from the judge or government related to this matter.”
The film’s trailer sparked angry protests and calls for its removal in September last year, for its crude depiction of Islam’s prophet Muhammad. Cairo was one of the sites of violent protests outside of its American Embassy. Shortly after the start of 11 September protests against the film, Pakistan reportedly blocked YouTube for refusing to remove the video, with Prime Minister Raja Pervaiz Ashraf declaring that “blasphemous content will not be accepted at any cost.” In addition to Pakistan, Egypt would be joining Bangladesh, Sudan, and Afghanistan in blocking YouTube for hosting clips from the film.
However, Egyptian human rights activist and technology expert Ramy Raoofdismissed the ban as “impractical”, and explained to Egypt Independent yesterday that it would be very difficult — and expensive — for the Egyptian government to actually implement it. Another anonymous expert told the newspaper that even if the ban is implemented, it would be a “very weak solution” as Egyptians “will still find a way around it”.
Egypt’s Ministry of Communications and Information Technology has yet to respond to the rulings, but activists have pointed out that the government body has shown reluctance to enforce such bans in the past. In 2009 Egypt made a decision to ban pornography that went unenforced. Egyptian prosecutor Abdel Maguid Mahmoud ordered the ban to be enforced in early November last year — but Telecommunications Minister Hany Mahmoud said that it would be “technically difficult” to actually block the sites.
Still, even with doubt cast over the feasibility of its implementation, human rights groups have slammed the ruling as a step backwards for internet freedom after the fall of Mubarak two years ago. Bahey Al Din Hassan, the head of the Cairo Institute for Human Rights told the Wall Street Journal that the ruling reflects the ever-increasing influence of Egypt’s religious conservatives — as well as a sign of even more restrictions on freedom of expression in the country.
Sara Yasin is an editorial assistant at Index. She tweets from @missyasin.
