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Nazlı Ilıcak
A “ping” woke me in early hours of Monday morning. It was a message from a colleague reading: “Signs of a crackdown. Arrest warrant for Nazlı Ilıcak is issued, she is being searched.”
This was the witch hunt that many critical journalists who belong to the shrinking independent media dreaded for days.
Ilıcak is a 72-year-old veteran journalist. A fiercely defiant figure who belongs to the centre-right and liberal flank of the media, she had just lost her column in the liberal daily, Özgür Düşünce, which was forced to close last week under immense legal and financial pressure.
I rushed out of bed to contact lawyers pursuing the cases, like the one about Orhan Kemal Cengiz, an internationally respected columnist, lawyer and human rights activist, who was conditionally released on Sunday with a ban on travelling abroad.
Soon we had been informed about a list of 42 journalists who have all been targeted with arrest orders on the basis of being part of the “media leg of terrorist organisation FETO” and by implication part of the Gülen Movement.
Reminiscent of Thomas Hobbes’s aphorism, “homo homini lupus” (“man is wolf to man”), some well-placed journalists were busy – like a certain popular columnist with Hürriyet daily – joining the chorus in support for their arrest.
The manhunt was unleashed early and at the time of writing, at least 19 of them were either seized or had surrendered. Ilıcak’s whereabouts were unknown. Eleven of the journalists on the list are believed to be abroad.
The list is a curious one. For us veteran journalists it contains a blend of good colleagues and bold reporters, who were busy breaking story after story on corruption, abuses of power and the deterioration of Turkey’s democratic order.
Büşra Erdal, who wrote for the now-closed Zaman Daily, was one of the best reporters covering the judiciary and court cases; Cihan Acar was known for relentlessly scrutinising stories in the now shuttered Bugün daily and later in Özgür Düşünce. They were long targeted as Gülen sympathisers but what mattered for journalism was their contribution to it.
Another, Bülent Mumay, was recently fired from Hürriyet. Staunchly secular, he ran the internet edition of the large daily, and it was his endless questioning of the government via Twitter that, he says, led to his unemployment. Perhaps not so surprisingly, he was quick to post a photo of his press card on Facebook, issued by Turkish Journalists’ Association (TGC), saying: “This is the only organisation I belong to. I know of no other; I know of no other profession. I shall now go the prosecutor’s office to tell this.”
Another one was Fatih Yağmur, a brilliant young reporter who was the first to break the story in March 2014 of the Turkish Secret Service lorries that allegedly carried weaponry to Syrian jihadists months before daily the Cumhuriyet, whose editor Can Dündar was sentenced to five years and ten months in prison.
Yağmur was soon after fired from Radikal daily, a part of Doğan Media Group, without any specific explanation.
The Platform for Independent Journalism (P24), of which I am a co-founder, has awarded Yağmur with the European Union Investigative Journalism Award last year. He was proud to be recognised after the humiliation of being left unemployed for doing his job properly.
Soon after the manhunt began, Fatih tweeted: “I hear that arrest order was issued on me. It was obviously not enough to punish me with unemployment. I am now shutting down my telephone etc. I shall not surrender until the Emergency Rule is over.”
We also found out that Ercan Gün, news editor of Rupert Murdoch-owned Fox TV, was on the list. His friends said he was on his way to Istanbul to surrender. Gün tweeted: “I trust the law, even if under Emergency Rule.”
With the traffic of those hunted, it was apparent that they believed a certain motive behind the arrests. Ufuk Şanlı, who had earlier worked with Zaman and after (the now a staunch pro-AKP daily) Sabah, tweeted: “I understand that the arrests were issued about journalists who covered and commented about the graft probes (about Erdoğan and the AKP top echelons) in 17-25 December. Thus, my name too.”
He added: “I’ve been a journalist for 15 years, and unemployed for 10 months. I want everybody to know that I have not been in anything but journalism all this time. I believe in democracy, and please pay attention to anything else [said].”
Indeed, the curious mix about the list is telling: instead of a core of columnists, keen reporters, which is the backbone of journalism, stand out. So, informing part of our profession is automatically dealt another severe blow.
This is now the time to raise the SOS flag to all our good colleagues in democratic countries. Unless given clearly articulated assurances about media freedom, the ongoing crackdown will remain a fact. The entire journalist community and international organisations should be acting with a maximum focus on the developments.
All the independent journalists of Turkey who fear the worst, I’m afraid, are justified to do so.
The 42 journalists targetted with arrest orders are: Abdullah Abdulkadiroğlu, Abdullah Kılıç, Ahmet Dönmez, Ali Akkuş, Arda Akın, Nazlı Ilıcak, Bayram Kaya, Bilal Şahin, Bülent Ceyhan, Bülent Mumay, Bünyamin Köseli, Cemal Azmi Kalyoncu, Cevheri Güven, Cihan Acar, Cuma Ulus, Emre Soncan, Ercan Gün, Erkan Akkuş, Ertuğrul Erbaş, Fatih Akalan, Fatih Yağmur, Habib Güler, Hanım Büşra Erdal, Haşim Söylemez, Hüseyin Aydın, İbrahim Balta, Kamil Maman, Kerim Gün, Levent Kenes, Mahmut Hazar, Mehmet Gündem, Metin Yıkar, Muhammet Fatih Uğur, Mustafa Erkan Acar, Mürsel Genç, Selahattin Sevi, Seyit Kılıç, Turan Görüryılmaz, Ufuk Şanlı, Ufuk Emin Köroğlu, Yakup Sağlam, Yakup Çetin.
But it was not just the press that have reason to fear the aftermath of the coup.
The number of arrests nationawide has approached 15,000 while 70,000 people have been purged within the state apparatus and academia. According to Erdogan’s statement late Saturday night, out of 125 generals arrested, 119 have been detained. The number of lower ranked officers and soldiers rounded up stands at 8,363.
Out of the 2,101 judges and prosecutors arrested, 1,559 are in detention as well as 1,485 police officers and 52 top local governors. Fifteen universities, 35 hospitals, 104 foundations, 1,125 NGOs and 19 trade unions have been shut down, based on the allegations that they all belong to a “parallel structure”, namely the Gülen Movement.
The largest union of judges and prosecutors, YARSAV, whose inclination is left and secular, has been shut down indefinitely. The country’s largest charity group, Kimse Yok Mu, which has a vast network of hospitals and orphanages across Africa and Asia, has also been closed.
All this official data speaks for itself, exposing the magnitude of the “counter wave”.
It raises huge questions for any decent journalist. We would be led to believe that Turkey’s arrested generals – a third of the country’s 347 – are Gülenists. But this doesn’t look at all convincing among political circles in the US capital, according to Hürriyet’s Washington correspondent Tolga Tanış.
What’s perhaps more worrisome is that given the coup attempt, the arrests and the incredible implosion, Turkey’s defence system is in huge crisis, leaving the country very vulnerable to hostile activity, in particular by IS units.
Then, of course, there is the widespread confusion over key institutions such as schools and hospitals being shut down. There is no clarity about the fate of the students and patients.
The emergency rule has sent chills deep into the intellectual and traditionally dissenting elite of Turkey. So far, there has been absolutely no assurance from Erdogan or prime minister Binali Yıldırım that the freedom and rights of those in the media, academia, civil society organisations and political opposition groups will be respected.
On the contrary, an arrest order was issued for 19 local journalists in Ankara. A young reporter with ETHA news agency, Ezgi Özer, was arrested in Dersim province. The rector of Dicle University in Diyarbakır, Ayşegül Jale Saraç was detained as well.
Not so surprisingly, then, there is a widespread mistrust and fear spreading now into the intellectual community in Turkey about what they see as an indiscriminate crackdown.
As my colleague Can Dündar put it in the Guardian on Friday: “‘Fine, we are rid of a military coup, but who is to shelter us from a police state? Fine, we sent the military back to their barracks, but how are we to save a politics lodged in the mosques?”
“And the question goes to a Europe preoccupied with its own troubles: will you turn a blind eye yet again and co-operate because ‘Erdogan holds the keys to the refugees’? Or will you be ashamed of the outcome of your support, and stand with modern Turkey?” Dündar added.
I agree with him and let me add a key point: if this oppressive trend continues with full force members of the media, academia, and civil society, as well as the young and secular who feel victimised and desperate due to the vicious cultural struggle that has been going on for years, will have no choice but emigrate. Europe and the West should brace themselves for this scenario.
Turkey is cracking under its incurable divisions.
A version of this article was originally posted to Suddeutsche Zeitung. It is published here with permission of the author.
Can Dündar, Houses of Commons, 29 June. Credit: Flickr / Centre for Turkey Studies
Turkish journalist, author and filmmaker Can Dündar spoke at the House of Commons last week about the state of politics and media freedom in Turkey. The event was hosted by the Centre for Turkey Studies and chaired by Scottish Liberal Democrat peer Lord Jeremy Purvis of Tweed.
“I’ve come from the biggest prison for journalists in the world,” Dündar told the audience. “There are close to 40 journalists imprisoned in Turkey — we are competing with China.”
Dündar, the editor-in-chief of Cumhuriyet, was sentenced to five years and 10 months in prison on 6 May 2016, just hours after a failed attempt on his life by a gunman. Along with Cumhuriyet journalist Erdem Gül, he was convicted of “leaking secret state information” for the paper’s reports claiming that Turkey was sending weapons to Islamists in Syria.
The pair were arrested and detained in November 2015, just days before a meeting of the EU heads of state with Turkey, the first meeting of its kind in almost six decades. “Turkey was not on the agenda because it was a democratic country, but because of the need for Turkey regarding the migrant issue,” Dündar explained.
Although he has been out of prison since February 2016, when he returns to Turkey — which he defiantly said he will — he risks serving his sentence.
Watching from his TV in solitary confinement during his stint in prison, Dündar learned of the deal that Turkey would keep asylum seekers from crossing into Europe, and in return the country would receive €3bn and visa exemptions.
Asylum seekers were “held hostage” by Turkey, Dündar said. “I was waiting until the end of the conference hoping there would be some mention of the free press, but there was nothing.”
He has been a journalist for 35 years, working in television and in print. “Throughout all these years working in the media, it has never been a paradise, but I don’t think it’s ever been quite as hellish as it is at the moment,” Dündar added. “We face oppression and censorship.”
The EU was due to release a report on Turkey’s lack of press freedom just weeks before the summit and in time for the Turkish general election. Dündar told the audience that following a meeting between Turkish President Recep Tayyip Erdoğan and EU officials, the report was delayed until after the general election.
Erdoğan’s Justice and Development Party achieved electoral victory and a week later, the report was published. “The human rights record of Turkey was condemned in strong terms,” Dündar said.
“For those of us who grew up in Turkey, in view of the Western, democratic ideals, this was very disappointing,” Dündar told the audience. “Europe is a great ideal, something to aim for.”
Dündar has lived through three military coups in Turkey. “Back then there was serious censorship,” he said. “But Erdoğan has succeeded in doing something the military couldn’t: he has instructed the media moguls close to him to buy up newspapers and TV stations, establishing a coup of friendly media.”
Dündar explains that these Erdoğan-friendly groups — mainly rich civil engineering companies receiving favours from the president — control 60% of the media, while opposition media make up only about 5-10% of the market.
Critics of Erdogan face further financial difficulty in the form of harsh fines for “insulting” Erdogan — of which there have been over 3,000 cases. “The president takes any criticism as an insult,” Dündar explained, joking: “He is the most insulted president in the world.”
Critical media outlets also find it difficult to generate revenue through advertising because “any company advertising with us will also face sanction”. The media faces further pressures in the form of “severe tax bills” and the intimidation of journalists to “toe the line”.
When journalists like Dündar aren’t visiting colleagues in prison and attending court cases in support of friends, they are preparing for their own hearings. And while they often win international awards for their work, “we can’t eat those so we have to create resources”.
Although the situation in Turkey looks unpromising, Dündar told the audience to remember that “there is another Turkey that believes in democracy and secularism”. There exists a “great existential struggle” and the aim for those like him “is to overcome this fear, but we have to be brave and we have to unite”.
In this struggle, Dündar asked the people of Europe for “support and solidarity” before Turkey “becomes a fascist regime”. He called on the Western media to do more to draw attention to the crimes of Erdoğan.
Veli Başyiğit for Siyah Bant
Siyah Bant (Black Bar) is a platform established in 2011 to research and document cases of censorship in the arts in Turkey and to defend artistic freedom of expression.
The Siyah Bant initiative, which carries out research on censorship of the arts in Turkey, has given much coverage to obstacles to freedom of expression in the cinematic field in research published in recent years. Cases of censorship at film festivals in Turkey have become increasingly common, more visible and have brought about devastating changes, creating a need for research focusing particularly on restrictions of freedom of expression at festivals. In this report, we aim to lay out the strategies followed by film festivals in response to pressures to censor cinematic works and to develop the groundwork for increasing the possibility of resistance to censorship.
Recent censorship cases
Film festivals in Turkey have been the stage for two widely-publicised cases of censorship in 2014 and 2015.
Firstly, Reyan Tuvi’s documentary about the Gezi Park demonstrations entitled Yeryüzü Aşkın Yüzü Oluncaya Dek (Until the Face of the Earth Becomes a Face of Love) (2014) was removed from the programme of the 51st International Antalya Film Festival in 2014 by festival organisers after a warning that showing the film may commit the crime of insulting Turkey’s President Recep Tayyip Erdoğan under the 125th (insulting) and 299th clauses (insulting the president) of Turkish Criminal Law. However, the film had been found by the festival’s National Documentary Film Competition preliminary jury as being worthy of inclusion in the competition. The preliminary jury — Ayşe Çetinbaş, Berke Baş and Seray Genç — revealed the situation to the public in a statement in which they announced their resignations, saying they “would not be any part of such censorship”. In reaction to the film’s censorship, first National Documentary Film Competition Main Jury President Can Candan, and later ten other jury members due to judge various competitions, also announced their withdrawal from the festival. Directors of 13 of the 15 films in the National Documentary Film Competition category also withdrew their films in protest. As a result, the festival organisers announced the cancellation of competition in that category. This case of censorship in Antalya, as Siyah Bant’s Banu Karaca has highlighted, can be seen as “an example of a situation in which the state itself did not act, and actors in the artistic community took on this role”. In Siyah Bant’s statement on the Antalya censorship case, it emphasised that the legal clauses that make insult a crime and which were given as the reason for the removal of Yeryüzü Aşkın Yüzü Oluncaya Dek from the festival programme constituted a serious obstacle to freedom of expression, and for this reason should be completely revoked.
The second case of censorship was the last-minute cancellation of the showing of the documentary Bakur (North) (2015) at the 34th Istanbul Film Festival on 12 April 2015. The film, directed by Çayan Demirel and Ertuğrul Mavioğlu, took the everyday lives of PKK guerrillas as its subject. The festival organisers stated that the showing of Bakur had been cancelled after a notice received from the Culture and Tourism Ministry “reminding them that all films created in Turkey to be shown at the festival must have obtained a registration document”. But it was clear that the prevention of the film showing was not merely about the lack of a registration document.
Mavioğlu, one of the film’s directors, had been targeted in Vahdet newspaper with a subheading “Here is the director of that traitorous PKK film” on 10 April 2015. Even though the reminder sent by the Ministry did not specifically state that Bakur was not to be shown, it did highlight that the film had been banned once before. Moreover, it emerged that the General Manager of Cinema of the time, Cem Erkul, had called the Istanbul Culture and Art Foundation (IKSV) in relation to the showing of Bakur. Police officers came to check whether the film was being shown on 11 and 12 April and warned festival staff not to put it on as it would be difficult to assure the safety of viewers if they did. The reaction to the case of censorship in Antalya the previous year had been mostly limited to documentary filmmakers. In contrast, following the censorship of Bakur, all the films in the national feature-length film categories were temporarily withdrawn. Filmmakers came together after the film’s banning to announce they had withdrawn 22 films from the festival. Next, the jury members at the festival let it be known that they were withdrawing. The festival organisers announced that they had cancelled the National and International Golden Tulip Competitions and the National Documentary Competition. In addition, filmmakers and cinematic organisations made a joint statement calling for “the laws and regulations that make censorship possible to be urgently changed”. Bakur, which could not be shown at the Istanbul Film Festival, was shown simultaneously on 3 May, World Press Freedom Day, in Istanbul and Diyarbakır, on 5 May as part of the Itinerant Film Days in Mardin, on 12 May for the Kurdish Culture and Art Days in Istanbul, on 15 June as part of the Censored Documentaries selection as part of the Documentarist 8th Istanbul Film Days, and also on various occasions in Izmir, Van, Mersin, Siirt and Batman.
The prevention of the screening of Bakur at the Istanbul Film Festival can be said to have marked the beginning of a new era for film festivals in Turkey. While before the censorship of Bakur, very few festivals asked for films’ registration documents, we have now come to the point where a significant number require these documents before they will add films to their programmes. In addition to the Istanbul Film Festival, at which last year’s case occurred, the Ankara International Film Festival, the !f Istanbul Independent Film Festival and the Ankara Accessible Film Festival are now among those that have begun to require films’ registration documents before putting them on their programmes.
The Ankara International Film Festival, which did not require registration documents for films before 2015, in 2016 requested this document from all the producers of films that passed the pre-screening to be added to the programme. Two directors who said that registration documents were being used as a form of censorship and, for this reason, they would not get them, had their films removed from the programme announced for the 27th Ankara International Film Festival.
These two films were Selim Yıldız’s documentary Bîra Mi’têtin (I Remember) (2016) about the Roboski massacre and smuggling activities, and Gökalp Gönen’s Altın Vuruş (Golden Shot) (2015), a short animation about machines living in small houses and searching for the sun. Necati Sönmez, one of Documentarist’s directors, announced his withdrawal from the documentary competition jury on Hatırlıyorum being taken off the programme for “acquiescing to censorship”. After the issue came to public attention, the festival organisers made a statement calling the condition that films to be shown have registration documents a “technical and legal necessity”. Sönmez responded to this announcement, saying “When a document licensing a work becomes a requirement for it to enter a festival, it doesn’t stop being a censorship document; on the contrary, it (censorship) is institutionalised.”
The Legal Dimension of Registration Documentation
The basic function of a registration document is to allow the owners of a cinematic or musical work “to not have their rights violated, to easily prove their ownership rights and to keep track of their authority to benefit in relation to their financial rights”. The ambiguities in regulations concerning for which screenings these registration documents are required have laid the groundwork for them to be used for purposes other than their function, which is to prove that those screening a film for commercial purposes have the right to do so. Another problem is the requirement for those applying for registration to first have a “document showing the outcomes of the evaluation and classification processes”. Ulaş Karan emphasises that this evaluation and classification “sometimes forms a pre-inspection and opens the way for a cinema film to be censored”.
Another problem regarding the registration documents is that some films17 shown at film festivals are not given them due to decisions that they “cannot enter commercial circulation and screening”. The subjection of films by these rules to a pre-inspection according to unclear criteria such as conforming to the Constitution and the protection of general morality and public order makes it possible for some films to be banned regardless of whether they are for commercial purposes or not. In order to solve this problem, we recommend that the registration procedure is separated from the evaluation and classification procedures. Every completed film must be given a registration document without condition, and in addition, the age limits for commercial films should be assigned according to universal criteria. If a film showing is believed to represent a crime, this can be subjected to a trial afterwards. At this point, we can add that the debate on registration documents is wider than simply providing an exemption for showings at festivals. The real issue is that registration documents should only prove rights ownership, and should not have the features that presently allow it to be used for the pre-inspection and banning of films.
In short, the registration documents are not a problem for as long as they are used in the way directed by the Ideas and Artistic Works Law, that is, for the functions of proving rights ownership for commercial distribution and ensuring that people enjoy their property rights. As Ulaş Karan has explained, this document has an essential function for the commercial distribution and showing of films.18 However, when no distinctions are made between commercial and non-commercial showings and the evaluation and classification of films is made a prerequisite for registration, the way is opened up for registration documents to be used as a vehicle for censorship. Hence, steps need to be taken to remove the requirement for a registration document at non-commercial showings at which there is no need to prove property rights. In addition, we must emphasise that the evaluation and classification carried out for commercial screenings should be kept separate from the registration process and be reorganised in line with international standards in a way that does not infringe on freedom of expression.
The Registration Document as a Tool of Censorship
Up until the 2015 Istanbul Film Festival intervention, most films shown at film festivals were in practice exempted from the requirement of a registration document by the ministry “turning a blind eye”. However, we do know of other films prevented from being shown at festivals due to not having registration documents or having had their applications for the documents rejected. The main cases over this time period can be listed as follows: in 2007, police requested to pre-vet the film Dersim 38, planned to be screened at the 1st Munzur Peace and Culture Days as it had no registration document. When the organisers rejected this request, the screening did not take place. Moreover, the film was banned in 2007, and the legal appeals still continue to the present day. The application for a registration document for Aydın Orak’s documentary Bêrîvan: Bir Başkaldırı Destanı (Berivan: The Saga of an Uprising) about the 1992 Newroz festival in Cizre was rejected in 2011 with the allegations that it “made PKK propaganda” and “twisted history”. The film was blocked from being shown at the 2nd Yılmaz Güney Film Festival in December 2011 by the Governor of Batman. Caner Alper and Mehmet Binay, who directed the film Zenne (2011), which focuses on hate crimes against LGBTI individuals, have stated that there were attempts in 2011 to prevent their film being shown at a national competition it had qualified for in prescreening two weeks before the festival began on the basis of it not having a registration document. In the end, Zenne’s producers could not get all the documents it required to get a registration document in that short of a timeframe, and along with Unutma Beni İstanbul (Don’t Forget Me, Istanbul) (2011), which also had no registration document, it was not shown at Malatya. The films Hayatboyu (Lifelong) (2013), Köksüz (Rootless) (2013) and Daire (Circle) (2013) were taken off the programme at the 4th Malatya International Film Festival in 2013 for the same reason.
In January 2014, the Culture and Tourism Ministry General Directorate of Cinema sent a circular to many different festivals reminding them of the condition that they require registration documents from domestic films. In fact, from 2011 onwards, the ministry had sent this circular to film festivals it had financially supported, but as mentioned above, this condition had not been imposed by the majority of festivals. Moreover, neither did the ministry follow-up on this. An open letter to the Culture and Tourism Ministry on 7 March 2014, prepared by Siyah Bant together with filmmakers, film institutions and film festivals, explained how requiring registration documents for artistic events other than commercial screenings represented an obstacle to artistic freedom of expression and requested that regulations be changed to remove this requirement. Mustafa Ünlü, the director of the 1001 Documentary Film Festival, said that they had received similar circulars in the past, but after meeting with the ministry this regulation was not put into practice. Ünlü related that after the 2014 circular, they had met with the ministry to request that the responsibility to require registration documents be lifted, while ministry representatives had highlighted a new cinema law as the solution to the problem. This draft law would be regularly used as an excuse by ministry officials in their responses to the requests of filmmakers and festivals. This planned law, named the Turkey Cinema Law, came onto the agenda in 2012. As explained by lawyer Burhan Gün, this draft law removed the criminal penalties for non-commercial screenings. But despite all the efforts of cinematic professional associations in this period, they were unable to establish healthy communications with the Cinema General Directorate. From the beginning of the period, the associations made proposals in relation to the development of the sector to those working on the draft law, but none were included in the law drafting process. It is unknown what the latest situation is with the draft law, which has now been off the agenda for a while.
As can be seen from the examples of Bakur, Bêrîvan, Dersim 38 and Zenne, registration documents appear to be a useful means of preventing the screening of films, mostly those relating to the struggle for Kurdish rights, that the state does not want to be screened. In other words, it forms an inspection mechanism allowing committees connected to the Culture and Tourism Ministry to intervene on the basis of the content of films. The festivals where films have been removed due to not having registration documents have generally not mentioned the content of these films in their statements on the matter. A good example of this is the situation at this year’s Ankara International Film Festival. The festival organisers gave the reason for Hatırlıyorum being taken off the program not as related to the film’s content, but due to “technical and legal necessities”. Therefore, the festival organisers, in referring to “technical and legal necessities”, left any film that had its registration document application rejected out of their program for reasons unrelated to its content; Hatırlıyorum and Altın Vuruş being removed are examples of these.
Short Films and Documentaries
As was seen at the 27th Ankara International Film Festival, the registration document requirement has disproportionately affected short films and documentaries. These films, which rarely have commercial showings, are generally seen by viewers during the course of film festivals. Before the censorship at Istanbul Film Festival, almost no festival required registration documents from short films and documentaries. However, with the changes that occured at many festivals following Bakur, short films and documentaries were also required to provide registration documents. These films now need to get registration documents — and, consequently, go through evaluation and classification procedures — in order to be shown at certain festivals. For documentaries, which generally do not see commercial release and tend to have much lower budgets in comparison with fictional films, to comply with these administrative regulations, which involve establishing a production company and paying the fees for these procedures, will be very difficult.
The Main Problems Film Festivals Experience
It needs to be made clear that the censorship at the Istanbul Film Festival has serious consequences for film festivals in Turkey that go beyond debates surrounding registration documents. The Istanbul Film Festival’s inability to stand against the ministry’s intervention with the intention of censoring one particular film and the cancellation of film showings at later festivals where the films did not have registration documents have weakened the hand of film festivals in Turkey and made it easier for various further interventions to take place more openly.
Film festivals have also had their share of the stifling atmosphere created in the wake of war restarting between the PKK and state forces in July 2015 and consequent massacres. The 18th 1001 Documentary Film Festival, which was to take place in October 2015, was postponed until further notice. The decision to postpone it, as announced on 19 September 2015, was taken in “an environment of bloody clashes, loss of life, curfews, mob and organised violence” and “uncertainties that have multiplied in the tensions created by the electoral atmosphere”.
Following the censorship of Reyan Tuvi’s documentary in 2014, a question mark hung over whether or not the International Antalya Altın Portakal Film Festival would go ahead in 2015 or not. Later, it was announced that due to the 1 November 2015 elections and the G-20 summit in Antalya, the festival would be postponed to December 2015 and renamed the “International Antalya Film Festival”. Even more importantly, the National Short Film Contest, which had been held in previous years, and the National Documentary Film Contest, which was hit by the censorship crisis in 2014, were permanently removed from the festival.
As the programme director of the Adana Altın Koza Film Festival, Kadir Beycioğlu, has expressed, the opening and closing ceremonies, as well as all events other than the screenings and the participation of guest filmmakers, were cancelled due to the losses of life at Dağlıca and Iğdır. Beycioğlu stated that the Adana Metropolitan Municipal Assembly had debated cancelling the entire festival and allocating its budget to the families of fallen security forces. He added that, after talks with municipal officials and sector representatives, they had decided to only go ahead with the competitions, and to allow both Adana cinema-lovers and the people’s jury to watch the competition films. Beycioğlu said that from 1992, when he had taken on the management of the festival, to the present day, the municipality had never interfered with the programme, but said that for almost every municipality-organised film festival, many matters outside the programme were decided in conjunction with the mayor or went ahead with his or her approval, and that some decisions might be made by the mayor alone. Beycioğlu said that these situations often revealed how mayors and their teams felt about festivals and what they expected from them.
Bureaucratic Difficulties
The approval document provided by the Artistic Events Commission (SEK), which is responsible for giving approval for films created overseas to be shown at festivals and similar events held in Turkey, also makes customs procedures for films sent from overseas easier. International logistics firms such as DHL and FedEx request the approval document from SEK for customs procedures for the Digital Cinema Package (DCP) copies of films brought from overseas for festivals. Bilge Taş, Gizem Bayıksel and Esra Özban of the Pink Life QueerFest team explain that their application for an approval document for the films at their festival in 2015 did not receive a response in time, so some of the DCP copies did not go through customs and some showings had to be carried out from BluRay copies. For the fifth festival, held this year, this was not the only problem relating to customs procedures. They say that at the start of this year the Atatürk Airport Customs Directorate asked them to provide anew their customs documents for the 35 mm copies of the five films that they had had to show on BluRay at the first QueerFest held in 2012. The festival administration explained that there had been no missing documents for the customs procedures in 2012, but the directorate did not respond in any way. We can say that these prohibitive practices that QueerFest have met with in terms of customs procedures are carried out as a form of censorship.
But customs procedures are not the only problems that QueerFest, who have not had any form of communication with the Culture and Tourism Ministry for five years. The festival team, who describe their goal as “creating areas of expression for the LGBTI rights struggle through art” believe that the ministry is following a policy of ignoring them and that this policy represents a “form of censorship that cannot be fought”. They say that there has been no response to their applications for ministry support in 2012 when the festival was set up. Moreover, they complain that for five years, they have not been able to access any film they have requested from the ministry archives. The festival, which shows an extremely limited number of local films, does not request registration documents for those they show.
Repression Directed at Festival Venues
In our discussions with festivals, we came to understand that the increasing repression was directed as much against festival venues as against festivals themselves. The QueerFest team state that the Beyoğlu Pera Cinema and Moda Stage had asked for registration documents for films they were showing in Istanbul in 2015, showing that the ministry had directly required the documents from them. Therefore, at QueerFest 2015, no domestic films were shown, and as mentioned above, there is an exemption for these documents for foreign films at festival showings. We must also add that the Istanbul Modern rejected QueerFest’s request to be a venue for 2016, albeit saying they had decided only to host the events of another group, İKSV.
The chancellorship of Ege University refused permission for the 8th Aegean Documentary Film Days, which were to be held in Izmir between 14-17 May 2015, to be held on the university’s main campus, giving the declaration of a state of emergency at the university as a reason. The festival, which had taken place for the past seven years at Ege University, was held at the Izmir French Cultural Center in 2015. Necati Sönmez, one of Documentarist’s directors, remarked that this year they had found it difficult to find a venue for the Documentarist 9th Istanbul Documentary Days, to be hosted between 28 May and 2 June, and, for this reason, they had mostly applied to venues in foreign consulates.
Another example of how the spaces where festival screenings are held are under pressure was seen at the March 2015 13th International Travelling Filmmor Women’s Films Festival. Municipal police raided the Rampa Theatre in Beyoğlu during a screening of Piçler (Bastards) (2014) with the participation of director Nassima Guessoum, on the basis that there was no licence for the film showing. Municipal police officers’ attempt to prevent the screening met resistance from the festival team and the audience. The festival coordinators met with the Beyoğlu Municipality and members of parliament and stopped the municipal police action. Most recently, a screening of Sara: Hep Kavgaydı Yaşamım (Sara: My Life Was Always A Struggle) (2015), a documentary about the life of Sakine Cansız, one of the founders of the PKK who was murdered in Paris in 2013, at the Beyoğlu Atlas Cinema on 19 January 2016 was cancelled by police. Artists from the Mesopotamian Cultural Center (MKM), which organised the event, were called to the Beyoğlu Police Station before the screening and told “we cannot guarantee your lives, you cannot show the film”. On 21 January 2016 a second screening at the Aksaray Su Performance Center was prevented for the same reason. International Worker’s Film Festival co-ordinator Önder Özdemir says that since the censorship of Bakur, the repression of festivals had increased and that the raiding of festival venues during film screenings was no longer an unlikely prospect.
One of the situations faced by festivals we talked to was people arriving in plain clothes to “visit” film showings and asking organisers specific questions about the content and technical specifications of the films. Documentarist director Necati Sönmez and coordinator Öykü Aytulum told us about plain-clothes individuals directing questions about the film’s content to them during showings of Kadınlar Cizre ve Silopi’yi Anlatıyor (Women Explain Cizre and Silopi) (2015) and Dengbej (Minstrel) (2014) at SALT Beyoğlu at the 7th What Human Rights? Film Festival in December 2015. Similarly, Flying Broom International Women’s Film Festival co-ordinator Onur Çimen said that plain-clothed individuals they assumed were police or ministry employees asked whether they had registration documents for the films they were showing during the screenings of films at the 18th Flying Broom festival in 2015.
In Place of a Conclusion
The developments and cases of censorship we have touched upon in this report are symptomatic of an increasing narrowing of the spaces for expression provided by film festivals over recent years. Today, the primary goal of the fight against censorship at film festivals in Turkey must be the removal of the inspection and censorship mechanism carried out by the state using registration documents. However, as we have mentioned above, uncertainties relating to the implementation of the registration document make this struggle extremely difficult. These arbitrary measures may be taken to court by filmmakers and directors. In addition, during the court cases, institutions and individuals may come together to organise in powerful solidarity. The common demands they develop may be shared with the public through these “strategic legal cases”.
The use of registration documents as a mode of censorship is not only limited to film festivals. The existing regulations on documentaries function as a pre-vetting mechanism for screenings, meaning that it is almost impossible for Bakur and similar films to get registration documents. Thus, it would be best for actors in the field of cinema not to limit the debate to a specific exemption for registration documents for documentaries at festivals, but to begin an integrated struggle against all regulations that censor films.
Another point that should not be forgotten is that the registration documents we have recently seen intensively used as a method of censorship is only one such method. As discussed in this report, freedom of expression is also limited at film festivals by methods such as difficulties created at customs, repressive measures directed at festival venues, and direct targeting and threats. Besides these, there are many indirect ways in which festivals are put under new types of inspection, such as the agreements prepared for those receiving support from the Culture and Tourism Ministry and statements made by the Artistic Events Commission. The alternative methods that these film festivals have developed to resist these censorious measures form an important example. However, these alternative methods are sometimes temporary solutions aimed merely at “saving the day”. This situation may form an obstacle to a joint struggle between festivals and film manufacturers. As we find ourselves in a period in which “the grip is tightening” in a way that will affect every actor in the cinematic field in the long term, a solidarity platform must be formed of a wide array of actors in response to repressive measures that affect freedom of expression. However, we generally see a sudden increase in solidarity in the cinema world after censorship cases, but this solidarity not being continued over the following period. The truth is that film festivals and other actors in the cinematic field need to bring their demands that the necessary regulations be made and its implementation become a standard and transparent to the fore at every opportunity. Moreover, just as in other areas of freedom of expression governed by the Culture and Tourism Ministry, film festivals should be protected on a constitutional basis and the ministry should be responsible for giving its support.
Turkey’s president, Recep Tayyip Erdoğan, during a state visit to Ecuador in February 2016. (Photo: Cancillería del Ecuador via flickr)
Nothing could illustrate the course of developments in Turkey better than the case of prosecutor Murat Aydın.
In what was described as a “judicial coup” in critical media, Aydin was one of 3,746 judges and prosecutors, who were reassigned in recent days, an unprecedented move that has shaken the basis of the justice system. Some were demoted by being sent into internal “exile”, some were promoted.
According to daily Cumhuriyet, his pro-freedom stance landed him in the former group.
Aydin’s transgression was to challenge the Turkish Penal Code’s Article 299 — the basis of “insulting the president” cases — in the country’s constitutional court. He argued that Article 299 was unconstitutional and conflicted with the European Convention on Human Rights. He had asked the top court to void the article.
After the reshuffle, he was told he would now be handling cases in Trabzon on the Black Sea coast, clear across the country from İzmir on the Aegean, where he had been working.
“I was exiled because of the decisions I have made and my expressed views,” he told Cumhuriyet. ”The worst part is, there is no authority any longer where we seek these type of sanctions to be checked, where we can challenge unjust acts.”
Meanwhile, another prosecutor, Cevat İslek, who made his name filing charges against journalists on the basis of “insulting the president” was promoted, Cumhuriyet noted, to the position as the deputy chief prosecutor in Ankara.
One wonders how such transfers are perceived by the public. Do Turks notice that the how the president, Recep Tayyip Erdoğan, and his AKP government are seizing control over the domain of expression through the imposition of large-scale punitive measures? Do they notice that this is taking place in defiance of the constitution, which defines the office of the president as being “impartial”?
The accelerated authoritarianism in Turkey — chiefly targeting media, academia and civil dissent — leaves nothing to chance. Though the media sector and its professionals remain top of the list for the president’s persecution, those who are seen as instrumental in filing and judging the court cases against them are also targets.
The issue has raised the alarm levels to new heights. In a recent report a global body of legal experts issued an “orange level” of concern on the state of the judiciary in Turkey, warning, after scrutinising the rising problems, that it is falling into total subordination of the executive.
”The ICJ remains concerned that transfers are being applied as a hidden form of disciplinary sanction and as a means to marginalize judges and prosecutors seen as unsupportive of government interests or objectives,” the Geneva-based International Commission of Jurists (ICJ) wrote in its report, Turkey: the Judicial System in Peril, which was prepared after a long series of talks with anonymous judges and prosecutors, among others.
“Many of those with whom the mission met noted that there are now unprecedented levels of pressure, division, distrust and fear in the Turkish judiciary. There are alarming signs that this has already led to manipulation of the judicial system on political grounds, including to target government opponents or to criminalize and prosecute criticism of the government. Of particular concern, is the high number of prosecutions for offences restricting freedom of expression, in particular for the offence of ‘insulting the president’.”
With the backbone of justice highly infected by partisanship, a “total eclipse” is looming and it becomes much easier to grasp the magnitude of oppression. “Insulting” cases may have risen above 2,000 since last year, but what is happening today is a multifaceted assault on freedom of speech and journalism as a whole.
Media monitoring organisations – Platform for Independent Journalism, Reporters Without Borders and Turkish Trade Union of Journalists – estimate that, now, the portion of media under direct and/or indirect control of the presidential palace and the AKP, is around 90%. This is corroborated by Mapping Media Freedom, which has recorded the litany of cuts against journalism.
The remnant segment of independent journalism operates, under great legal and financial strain, with dailies such as secular Cumhuriyet, liberal Özgür Düşünce, leftist Birgün and Evrensel, and Kurdish Özgür Gündem. On the TV side, the “capture” is even more severe: there are only three channels — Kurdish IMC TV, liberal CanErzincan and secular Halk TV — airing critical content.
But even such a weakened media segment seems to worry the authorities. The most recent meeting of the National Security Council, a powerful body symbolising state authority, ended with the endorsement that the battle against what the AKP sees as the “domestic enemies”, namely the Kurdish Political Movement and what Erdoğan depicts as “parallel structure” Gülenists, will be escalated.
Everybody knows what this refreshed announcement means: the remaining independent outlets will be criminalised by any means necessary. The latest developments indicate that the special office of prosecution on crimes against the constitution is preparing to launch inquiries against a number of outlets, chiefly targeting the Kurdish media. In other words, further closures may be expected to appear on the government’s agenda.
Along with the systematic arrests of more than 12 reporters of Dicle News Agency, which is almost the only source of news on what takes place during “scorched earth” operations in the mainly Kurdish southeastern provinces, the strongest sign on the media clampdown is the legal investigation filed against more than 15 well-known journalists — most of them non-Kurdish — who took part in an act of solidarity, “Chief Editors Vigil”, with the pro-Kurdish daily, Özgür Gündem.
The journalists are expected to be charged with “terrorist propaganda” under Turkey’s anti-terror law, which Erdoğan and the AKP government refuses to revise despite EU demands – a key criteria for visa liberalisation for Turkish citizens.
Nothing, it seems, will suffice to alter the authoritarian course Turkey has been taking and the price journalists and peaceful dissidents are forced to pay rises geometrically.
But nothing seems to stop the tiny-but-tough core of resistant journalists who continue to confront the Orwellian state as it consolidates itself under the nose of the pro-government and subservient media.