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[vc_row][vc_column][vc_single_image image=”88714″ img_size=”full” alignment=”center”][vc_column_text]Time was when the political right and social conservatives were enthusiasts for censorship – for “no-platforming” drama, film and books deemed obscene, disrespectful of authority or unpatriotic. The left, and liberals, were the supporters of freedom – calling for the publication of DH Lawrence’s Lady Chatterley’s Lover in 1960; supporting the editors of Oz Magazine in the 1970 prosecution for obscenity; and opposing the charge of gross indecency in the staging of Howard Brenton’s Romans in Britain in 1982.
In every one of these cases, the liberals won, mocking those who were active in the prosecution. The victories effectively ruled out any further action to stop publication or staging.
It is different now. Significant parts of the left now wish to rule out speech they deem offensive.
In the USA, especially on college campuses, the view that freedom of speech furthers understanding, broadens the mind and sharpens, modifies or even changes one’s own beliefs is now frequently opposed by another view, often militantly expressed.
This holds that institutions of all kinds have a responsibility to protect people from opinions they find odious because they will sustain psychological damage from exposure to them. It dictates that the person or group who would cause such harm should not be given any kind of platform – in person, on the web or in print.
In the UK, several universities have been drawn into the struggle around the allegations of “hurt” and efforts to deny hearings for speakers accused of spreading hurtful speech.
Those university authorities tend to be more robust than their US equivalents in insisting that, once invited, a speaker be heard – though not invariably.
Freedom of speech and publication is passing, on the left, from being necessary to being suspect. One strong voice is that of Nesrine Malik, a Guardian columnist, who believes that “freedom of speech is no longer a value”, writing that: “It has become a loophole exploited with impunity by trolls, racists and ethnic cleansing advocates… aided by the group I call useful liberals – the ‘defend to the death your right to say it’ folk.”
The notion that freedom of speech is a neutral principle uncontaminated by history or social bias is, she believes, a “delusion”. Liz Fekete, director of the Institute of Race Relations, takes the same approach. She believes that “it is the privileging of freedom of speech over freedom to life that has emboldened identitarian and neo-Nazi activists, who are experts at manipulating naive liberal arguments about freedom of speech”.
These themes, if less strongly put, now appear in official discourse. A government white paper – usually a prelude to legislation – on Online Harms, which aims to make the UK “the safest place in the world to go online”, defines harms as “behaviour online which may hurt a person physically or emotionally”.
Thus free speech shifts from being something essential to a democratic society (even when offensive) to an issue dependent on a vague definition of emotional harm – which, by its nature, must attract myriad charges from those who claim criticism has damaged them emotionally, and thus must be censored.
Index on Censorship’s robust recognition, in an August 2018 statement, that “we, as users, will have to tolerate the fraudulent, the offensive and the idiotic” if speech is to be free now faces an existential challenge.
In a BBC Breakfast discussion in August last year, the former chief crown prosecutor, Nazir Afzal, suggested that prosecuting someone for hate speech could stop his or her later development into a major criminal. Jodie Ginsberg, Index’s chief executive, countered that, saying: “The idea that we can prevent future crimes by policing expression is a dangerous road to go down.”
Yet it is an indication of how official thinking now develops.
Earlier this month, an essay – Designating Hate – was published by the Tony Blair Institute for Global Change. It was an unusually clear argument for censorship – in this case of organisations “which demonise specific groups on the basis of their race, religion, gender, nationality or sexuality”.
The proposal would task the Home Office with the duty of drawing up a list of those organisations which habitually use speech designed to prompt hatred, and to limit them “from appearing on media outlets or engaging with public institutions”.
They would be given a chance to reform: reviews would determine whether or not the organisation had changed its behaviour and, if so, it could be admitted to the media or engage with public institutions once more.
The good intentions of such legislation and proposed legislation are obvious. The framers of these policies wish to dam the flood of hate and threat which now pulses through social media, and to protect vulnerable people from their effects. But it’s questionable if they do protect – suppression of speech tends merely to re-route it, making it more alluring to those it attracts. And what is less in question is that they will in future promote a new kind of censorship, as algorithms pick up on key words to shut down blogs and messages which quote hate speech in order to oppose it; or which remove the output of far right or far left groups which, though repellent to liberals, have a right to be published.
The deletion of speech judged harmful opens up an endless trajectory, in which one excision begets another. “The fraudulent, the offensive and the idiotic” have always been with us, and though social media and the web amplify their reach, we still must tolerate them if we wish to preserve a robust civil society.[/vc_column_text][vc_basic_grid post_type=”post” max_items=”4″ element_width=”6″ grid_id=”vc_gid:1568819478334-b34b0086-8688-0″][/vc_column][/vc_row]
[vc_row][vc_column][vc_column_text]Social media platforms have enormous influence over what we see and how we see it.
We should all be concerned about the knee-jerk actions taken by the platforms to limit legal speech and approach with extreme caution any solutions that suggest it’s somehow easy to eliminate only “bad” speech.
Those supporting the removal of videos that “justify discrimination, segregation or exclusion based on qualities like age, gender, race, caste, religion, sexual orientation or veteran status” might want to pause to consider that it isn’t just content about conspiracy theories or white supremacy that will be removed.
In the wake of YouTube’s announcement on Wednesday 5 June, independent journalist Ford Fischer tweeted that some of his videos, which report on activism and extremism, had been flagged by the service for violations. Teacher Scott Allsopp had his channel featuring hundreds of historical clips deleted for breaching the rules that ban hate speech, though it was later restored with some videos still flagged.
It’s not just Google’s YouTube that has tripped over the inconsistent policing of speech online.
Twitter has removed tweets for violating its community standards as in the case of US high school teacher and activist Carolyn Wysinger, whose post in response to actor Liam Neeson saying he’d roamed the streets hunting for black men to harm, was deleted by the platform. “White men are so fragile,” the post read, “and the mere presence of a black person challenges every single thing in them.”
In the UK, gender critical feminists who have quoted academic research on sex and gender identity have had their Twitter accounts suspended for breaching the organisation’s hateful conduct policy, while threats of violence towards women often go unpunished.
Facebook, too, has suspended the pages of organisations that have posted about racist behaviours.
If we are to ensure that all our speech is protected, including speech that calls out others for engaging in hateful conduct, then social media companies’ policies and procedures need to be clear, accountable and non-partisan. Any decisions to limit content should be taken by, and tested by, human beings. Algorithms simply cannot parse the context and nuance sufficiently to distinguish, say, racist speech from anti-racist speech.
We need to tread carefully. While an individual who incites violence towards others should not (and does not) enjoy the protection of the law, on any platform, or on any kind of media, tackling those who advocate hate cannot be solved by simply banning them.
In the drive to stem the tide of hateful speech online, we should not rush to welcome an ever-widening definition of speech to be banned by social media.
This means we – as users – might have to tolerate conspiracy theories, the offensive and the idiotic, as long as it does not incite violence. That doesn’t mean we can’t challenge them. And we should.
But the ability to express contrary points of view, to call out racism, to demand retraction and to highlight obvious hypocrisy depend on the ability to freely share information.[/vc_column_text][vc_basic_grid post_type=”post” max_items=”4″ element_width=”6″ grid_id=”vc_gid:1560160119940-326df768-f230-4″ taxonomies=”4883″][/vc_column][/vc_row]
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[vc_row][vc_column][vc_column_text]Index on Censorship CEO Jodie Ginsberg tweets her reaction to the announcement that Steve Bannon has been disinvited from a New Yorker event after protests about his inclusion.
OK. Here are some thoughts on @NewYorker decision to disinvite Steve Bannon as a speaker at its festival (thread).
— Jodie Ginsberg (@jodieginsberg) September 4, 2018
1. Bannon is a hateful bigot who espouses white supremacist views under cover of intellectual ‘alt-right’ argument.
— Jodie Ginsberg (@jodieginsberg) September 4, 2018
2. New Yorker knew this and was under no obligation to invite him.
— Jodie Ginsberg (@jodieginsberg) September 4, 2018
3. However, it’s important views such as Bannon’s are held up to scrutiny and in the light so they can be dismantled. Time and again. A challenging, on-stage interview could offer that opportunity.
— Jodie Ginsberg (@jodieginsberg) September 4, 2018
4a. Having invited him then disinvited him because of a reaction they could have expected, N.Yorker succumbs to hecklers’ veto – allows people like Bannon to play victim card, and declare themselves free speech martyrs.
— Jodie Ginsberg (@jodieginsberg) September 4, 2018
4b. This feeds conspiracist notion that their truth is so powerful their enemies would do anything to suppress it. This strengthens the likes of Bannon, not weakens them.
— Jodie Ginsberg (@jodieginsberg) September 4, 2018
5. It would be great if people like New Yorker,Telegraph etc spent half as much time and money on commissioning interesting and powerful new voices as they do wheeling out the same bunch of self-important, middle-aged white men (viz Boris Johnson et al) at every opportunity. ENDS
— Jodie Ginsberg (@jodieginsberg) September 4, 2018
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