Bahrain: Ayat al-Gormezi faces tribunal for poetry reading

Ayat al-Gormezi, the 20 year old woman arrested for reading a poem at a pro-democracy rally in Pearl Square, Bahrain, is due to face a military tribunal later today. Just days after she read the poem which ended “Down with Hamad”, police raided her family home. The poet and student has claimed that she was forced to hand herself in when police held her four brothers at gunpoint. Al-Gormezi has spent time in a military hospital since being taken into police custody where she has received treatment for torture wounds. This is the latest in a growing number of violent acts towards female protesters in Bahrain.

Without free speech, this island seethes with resentment

This article was published on Comment is Free

Police warnings that anyone attempting to burn a union flag during the royal wedding next week will be arrested are part of a worrying drift towards a legally sanctioned fetishisation of symbols both religious and secular in Britain. The warning came following an application by the far-right Islamist group Muslims Against Crusades (an offshoot of the outlawed al-Muhajiroun) to protest near Westminster Abbey on 29 April.

Earlier this week, Andrew Ryan, an English Defence league member with a history of public order offences, including racial chanting, was sentenced to 70 days in prison for burning a Qu’ran (he also received a 30-day sentence, to be served concurrently, for stealing the book from a local library).

The symbolic burning of books is wrong. The imprisonment of English Defence League member Andrew Ryan for burning a copy of the Qur’an is wrong. These two sentences are not contradictory.

In January, Ryan stole a Qur’an from a Carlisle library (that is definitely wrong, by the way), took it to Carlisle town hall and set fire to it with a cigarette lighter, while shouting derogatory slogans about Islam. It was, district judge Gerald Chalk commented when sentencing Ryan, “an act of theatrical bigotry”.

This is true: but does it amount to racially aggravated harassment, for which Ryan was convicted?

One could claim so if Ryan had taken his one-man protest to a local mosque, or Islamic cultural centre, or actively sought Muslims in the area. But he went to the town hall. So it’s difficult to see who exactly he was harassing. “Harassment” suggests targeted action.

He could, perhaps, have been convicted instead under section 5 of the Public Order Act, which is the law that did for al-Muhajiroun member Emdadur Choudhury, fined £50 for burning poppies on Armistice Day. That law itself is deeply insidious in its vagueness, and has been used several times in the arrest of street preachers putting forward conservative Christian views on homosexuality.

It’s worth mentioning Choudhury’s paltry fine, because that is certainly what Ryan’s supporters in the English Defence League will do. Why is it that one act of theatrical bigotry merits a fine, and another a 70-day jail sentence? Why does the desecration of a symbol of national mourning merit less punishment than the desecration of a religious text? While judges’ decisions are independent, this will only add to the EDL and its supporters notion that there really is “one law for them … “.

The English Defence League will be keen to portray Andrew Ryan as a martyr. They now have their very own shahid, persecuted for his beliefs by the deadly combination of Islamists and an establishment all too keen to capitulate.

So here, then, we have a practical argument against both these convictions: when we privilege certain types of speech, we create grievance. When we privilege in law certain ideas, we create resentment against people who hold those ideas. We see this in every impotent rage against “political correctness”; every indignant howl on the protection of religion and believers. The social cohesion argument that underpins so many government and police curbs on free expression does not really seem to be working.

Choudhury and Ryan were both convicted for actions that some might find upsetting. Their convictions legitimise and deepen the culture of taking offence that will not be resolved unless we begin to accept that free speech is not always easy to defend, but vital if this not to become an island of seething, hidden resentments masquerading as a coherent nation. More jaw-jaw, less law-law?

Net neutrality, the free speech issue of our time?

On Friday, the US House of Representatives voted, 240-179, along largely partisan lines to strip the Federal Communications Commission of any authority to regulate net neutrality. The vote has been viewed as mostly symbolic — the Democratic-controlled Senate is unlikely to pass the bill as well, and if it does, President Barack Obama has hinted he would veto it.

But the vote bodes poorly for net neutrality supporters who expected the concept to be enshrined in government regulation by now, more than two years into the Obama era. Those supporters, many of whom have gathered this weekend in Boston for the National Conference for Media Reform, have been deeply disappointed by Obama’s tepid advocacy and the weak net neutrality rules his hand-picked FCC chairman presided over last December.

Now as the political momentum in Washington seems to be headed even farther in the wrong direction — net neutrality represents a dangerous “government takeover of the internet,” its opponents have successfully claimed in the capital — US advocates are trying to ramp up their argument that the wonky, hard-to-grasp technological concept in fact represents the most important free speech issue of our time.

Senator Al Franken started using that phrase in December, and it has been a popular refrain in Boston this weekend as well.

If strong net neutrality rules fail to pass, telecommunications companies and internet service providers could block certain content on the internet, or prioritise content according to who pays the most money.

For free expression advocates, the threat requires thinking about censorship in an entirely different way. Without net neutrality, internet content could potentially be blocked not by the government, but by corporations (with the acquiescence of government institutions that won’t regulate them). And content could be blocked, slowed or prioritised not for religious, political, or ideological reasons, but for business ones.

“It’s not politically motivated, but it could have political effects,” said Aparna Sridhar, policy counsel for Free Press, hinting at what could happen if telecommunications companies carry only the content of individuals and organisations who can afford to pay for it.

 

Net neutrality, the free speech issue of our time?

On Friday, the US House of Representatives voted, 240-179, along largely partisan lines to strip the Federal Communications Commission of any authority to regulate net neutrality. The vote has been viewed as mostly symbolic — the Democratic-controlled Senate is unlikely to pass the bill as well, and if it does, President Barack Obama has hinted he would veto it.

But the vote bodes poorly for net neutrality supporters who expected the concept to be enshrined in government regulation by now, more than two years into the Obama era. Those supporters, many of whom have gathered this weekend in Boston for the National Conference for Media Reform, have been deeply disappointed by Obama’s tepid advocacy and the weak net neutrality rules his hand-picked FCC chairman presided over last December.

Now as the political momentum in Washington seems to be headed even farther in the wrong direction — net neutrality represents a dangerous “government takeover of the internet,” its opponents have successfully claimed in the capital — US advocates are trying to ramp up their argument that the wonky, hard-to-grasp technological concept in fact represents the most important free speech issue of our time.

Senator Al Franken started using that phrase in December, and it has been a popular refrain in Boston this weekend as well.

If strong net neutrality rules fail to pass, telecommunications companies and internet service providers could block certain content on the internet, or prioritise content according to who pays the most money.

For free expression advocates, the threat requires thinking about censorship in an entirely different way. Without net neutrality, internet content could potentially be blocked not by the government, but by corporations (with the acquiescence of government institutions that won’t regulate them). And content could be blocked, slowed or prioritised not for religious, political, or ideological reasons, but for business ones.

“It’s not politically motivated, but it could have political effects,” said Aparna Sridhar, policy counsel for Free Press, hinting at what could happen if telecommunications companies carry only the content of individuals and organisations who can afford to pay for it.