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Who could have predicted that Donald Trump would unite George Orwell and Taylor Swift in the form of an Index newsletter? But that’s the strange world in which we’re living.
This week I’ve been obsessively telling my Index colleagues about Laura Beers’ excellent book Orwell’s Ghosts, which is full of insights about today’s political climate through the lens of the Animal Farm author’s wisdom. One part that’s really stuck with me is the relationship between free speech and the truth, as Orwell saw it.
“Orwell could never endorse a world in which ‘alternative facts’ were given free rein,” Beers writes, reminding her readers about the famous Nineteen Eighty-Four line where Orwell describes freedom as the right to say that 2 + 2 = 4. As Beers points out, it is very much not the right to say that 2 + 2 = 5. Objective truth matters.
Anyone with even a passing interest in the US election will know that this week has been a goldmine for talking points on truth, lies and misinformation. It is the perfect moment to be reading this book.
When ABC News hosted a debate between Vice President Kamala Harris and former President Donald Trump this week, it was also the first time they’d met in person. After shaking hands, the debate began with gusto, Harris quickly getting under Trump’s skin. What was particularly interesting about this debate though was the on-the-go fact-checking live on air. It’s something we’ve never seen to this degree, and the fact that ABC feel it is needed now is telling.
On the issue of abortion, Trump asserted — not for the first time — that babies in the USA are being executed after being born. Moderators took down the false claim: “There is no state in this country where it is legal to kill a baby after it’s born.”
Commentators on the right were quick to denounce this new era of fact-checking. It was unfairly skewed towards Trump and they were picking him apart more than Harris. There is of course a simple explanation for that, which is that he told more lies. According to CNN, Trump delivered more than 30 false claims while Harris gave one, although additional claims of hers were misleading or lacking in context.
The award for top untruth of the night goes perhaps to Trump’s claim that Haitian migrants in Springfield, Ohio, are eating people’s pet cats and dogs. The internet quickly got to work with memes of The Simpsons’ dog Santa’s Little Helper giving the side eye to cat Snowball II. But ABC moderators were speedier than the meme-makers and set the story straight live on air, confirming that there had been “no credible reports” of this alleged neighbourhood pet buffet.
Of course, the lie didn’t come out of thin air. As The Economist breaks down, the “allegation had been circulating in right-wing circles on social media, boosted by Elon Musk”. Amid anti-immigrant sentiment in some circles, a Facebook post “cited fourth-hand knowledge” about the cat-eating claim. A half-truth is still a lie. And when it comes to a Facebook post based on fourth-hand knowledge being pedalled by a would-be (and former) president, we’re not even close to the realms of a half-truth. Two plus two does not equal four. Two plus two equals Lassie for lunch.
Social media has played a starring role in the misinformation story. Perhaps now is a good time to move on to X owner and tech billionaire Elon Musk’s post directed at pop superstar Taylor Swift.
Following the TV debate, Swift endorsed Harris in an Instagram post to her 284 million followers (to Trump’s 26.5 million and Harris’s 16.9 million, just to demonstrate the sway she has), where she talked about her concern over AI-generated content claiming to show her endorsing Donald Trump. Beneath a picture of the Shake It Off singer holding her ragdoll cat Benjamin Button, she wrote: “The simplest way to combat misinformation is with the truth,” and signed off “Taylor Swift, Childless Cat Lady,” riffing off the sexist trope used by Republican vice presidential nominee JD Vance towards Harris and others.
While not distracted by SpaceX (one of his other companies), which yesterday launched the first ever privately-funded spacewalk, Musk found the time to post: “Fine Taylor … you win … I will give you a child and guard your cats with my life.” If we know anything about Swift it’s that Musk is about to become the villain in an upcoming hit single.
Trump also reacted to Swift endorsing Harris. He said the popstar would “probably pay a price for it in the marketplace”.
Swift might say: “Haters gonna hate”. But when powerful billionaires and presidential candidates are deriding cultural figures for having a political voice, and objective truth becomes optional in a democracy, there is a problem. As this and other elections continue to unfold, it’s everyone’s responsibility to make sure that two plus two continue to equal four.
“We are all born free. We all have our own thoughts and ideas, and we should all be treated the same way.”
These words form the first article of the United Nations Universal Declaration of Human Rights. Adopted on 10 December 1948, the document was created to outline and protect every human’s basic right after the bloodshed of the Second World War.
At the same time, George Orwell was completing his classic dystopian novel, Nineteen Eighty-Four; published the following year. While fictional, it painted a radically different vision: “If you want a picture of the future, imagine a boot stamping on a human face – forever.”
Following a screening of the final programme of BBC Arena’s series about the life of Orwell, aired in 1984, a panel at WoWFEST: FAHRENHEIT 2024 festival in Liverpool discussed the question: Just how close are we to Orwell’s vision – or are we already there?
Daniel Gorman is director of English PEN, one of the first international bodies that advocated for human rights, of which Orwell was a member. He believes the novel is still key when looking at the challenges facing freedom of expression today: “The book is always relevant but feels particularly feels so with the current creep of authoritarianism. It is a warning.
“It says something about human nature more broadly, about state and power, and as more power is centralised in fewer hands, we could go along with it until we realise it’s too late.”
Against the backdrop of a collapsed Nazi Germany regime and a Soviet Iron Curtain falling across Europe, it was clear who the ideological proponents were around the time of Orwell’s writing. Freedom of expression and human rights campaigner and researcher Sara Whyatt stated now, however, the lines are more blurred.
“We still have the usual suspects like Russia, and Belarus is there, plus situations like now in Georgia with the proposed introduction of the ‘foreign agent’ law in the country.
“It becomes very difficult now though now as it’s an amorphous group of people at play. This is where social media also plays a problematic role”, she added.
Historically seen solely through the lens of states and countries, the destabilising effect of social media on the fight against censorship was a key discussion point in the debate.
“I used to know who to send letters to, and which buildings to protest outside of. Now, I don’t know who the enemy is anymore, and I feel the enemy is all around me through social media. Does that feel real?”, Whyatt continued.
Nineteen Eighty-Four is also about the manipulation of communications, seen now through the difficulty to parse through a barrage of information on social media, with bot farms trying to widely sow confusion with misinformation and disinformation, argued Gorman.
He admitted that social media does sometimes have its positives and gets information out when official sources are limited: “The vast majority of information we’re getting from Gaza is from local journalists through social media, as international journalists haven’t been allowed in, and remember its role in the 2011 Arab Spring also. The problem is always there for information to be abused.”
Dolan Cummings is director of the Manifesto Club, an organisation that challenges what it calls the “hyper-regulation” of public spaces. Like the online space, he believes there’s a problem with freedom of speech and expression in the physical world, citing encroaching laws in the UK.
“I think the view in the UK now is that freedom of association and speech are problems to be managed rather than potential solutions to problems. Not just around political protest but also even bans on things like busking and leafleting are criminalised by public spaces protection orders”, he said.
Naturally a debate concerning a novel also covered the role of censorship against creative expression. Gorman relayed what an exiled author told him when asked why he thought he was targeted in his homeland.
“He said words have power and novels last, and when they work right, they can really upset the workings of power and connect the struggles of human rights. I think we see that with Nineteen Eighty-Four.”
Despite the inspiring words, the panel laid bare both the increasing financial and artistic challenges facing creatives’ freedom of expression in 2024. Whyatt, who is an expert on freedom of artistic expression, explained artistic censorship often involves less obvious, underlying issues.
“Worldwide, governments are strategically placing people they want in broadcasting and cultural institutions, who then choose directly where funding goes.
“There is also self-censorship in the arts too. Venues might like an artist’s work but may reject it due to fear of controversy and a stripping of future funding or grants. In that instance, is it pragmatism or censorship?”
Writer and performance poet Francesca Beard read a poem specially inspired by the Arena documentary and told Index about her fear of AI and tools such as ChatGPT. Although she thinks they have some benefits for her profession, people have to be careful with their use in the future.
She said: “I put my questions into it and see what comes out. It’s good for rhyme and rhythm but it’s very superficial and makes me think ‘well I’m not going to write like that’, so it helps in that way.
“We need human, creative thought though. It’s all our individual responsibility to make sure we’re not too satisfied by it, because if we are then in the future, I’m worried that’s all we’ll be served up for our art.”
There is hope for the future and a chance for humanity to avoid sleepwalking into an Orwellian nightmare, Gorman said, but added financial support is desperately needed.
“We have so many people standing up who value freedom of speech and expression, all really supporting each other, but there needs to be strong investment into things such as civil society, investigative journalism and NGOs, so we can all hold the powerful to account.”
WoWFEST: FAHRENHEIT 2024 continues around Liverpool and online until 30 May 2024
This week is Banned Books Week. It should come as no surprise that the topics of censorship, banned books and cancelled authors are a regular theme of discussion at Index on Censorship. In fact we are the UK partner of the global coalition against banned books. The banning of books has repeatedly proven to be a key tool in the arsenal of tyrants and repressive regimes. Control of information and the need for one dominant narrative always leads despots to ban and even burn books. It’s been true throughout history and as much as that concerns me (and it does – a lot) – what worries me more is how pervasive the banning of books is becoming across more democratic countries and what that means for enlightened societies and their peoples.
I truly struggle to comprehend the rationale behind the banning of a specific text or author.
Words can be challenging, thought-provoking and yes, of course, they can even be hateful and inciting. But the answer, surely, is to argue back, to find different authors, to debate and win an argument – not to ban, not to cancel and definitely not to remove from the shelves of our libraries.
The editor in chief of Index, Jemimah Steinfeld, asked the team to write about their favourite banned books as part of the campaign. And as you will have seen I wrote about Judy Blume, one of my favourite authors as a child, I find it ludicrous that anyone would seek to ban books which help young people come to understand their own sexuality or their personal relationships with faith.
But I could have written about a dozen other authors whose words have shaped my worldview but yet inspired such hate and fear that others have sought to ban them. The works of George Orwell were key to helping me develop my own politics – 1984 and Animal Farm confirmed my lifelong commitment to social democratic politics and inspired my personal political campaigns against those on the extremes. Yet these works have been banned repeatedly and not just in repressive regimes but also in some US school districts, unbelievably for being pro-Communist (it really would help if people read the books before they sought to ban them…)
And as a Jewish European woman my politics are grounded, for better or worse, in understanding the horrors of the Shoah. As a student of history I, of course, believe that we must understand our history so that we aren’t destined to repeat it. So the banning of Anne Frank’s diary and the graphic novel Maus by Art Spielgelman, is completely beyond my comprehension. The crucial importance of both of these books isn’t just the subject matter – but the fact that they bring the horrors of a very dark period of our history to life in a format which is accessible to all – including young people. What is there to ban? Unless your real goal is to rewrite Jewish and European history?
Books are the light, they drive challenge and change. They feed our minds and ensure that societies move on and develop. They educate, inform and entertain, even when they are wrong. There are books that I have considered to be of no value, books which I have considered to contain dangerous views and books which I consider to be hateful. But there is no book so dangerous that I don’t think it should be available in an academic library, available to study.
And if you believe on freedom of speech – then that’s the least you should believe too.