[vc_row][vc_column][vc_raw_html]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[/vc_raw_html][vc_column_text]“When I started recording my music I made the decision that I would be out. But at the same time I was so conscious of using pronouns and not coming across as too gay or not coming across too assuming,” said MNEK, English singer, songwriter and record producer, speaking at the Sonos Store in London.
Expression Uncensored, which was hosted by Sonos, Index on Censorship and Gay Times Magazine, featured a panel — Julia Farrington, associate art producer at Index, MNEK, Sado Opera, a queer band, and Princess Julia, a DJ and music writer — that discussed queer music and censorship around the world.
Farrington defined the two main types of censorship that she believes exist — classic state-sponsored censorship imposed through laws and government, and self-censorship.
MNEK’s self-censoring in the beginning of his career was the result of societal pressures. While he said that his coming out was in general a positive experience, he also talked about growing up in a British-Nigerian household where the only thing you hear about homosexuality is that it is wrong. After coming out to his parents, MNEK said that while they support his career and the music he produces, they are sometimes still shocked because “it’s not something they’re used to but it’s all about them learning. There’s nothing wrong with learning something new.”
Living in London, Princess Julia said she had never faced state-sponsored censorship. Instead she faced self-censorship as a result of cultural pressures to look and be a certain way. As part of the Blitz Kids of the 1970s, she helped usher in an era of queer people being able to express themselves the way they wanted to.
She believes that “there’s always been avant garde scenes, underground scenes going on. In times of repression or rebellion even, these scenes tend to emerge. Obviously in Russia, that why there are pockets of creative people striving forth and trying to have an identity.”
Hailing from Russia, Sado Opera faced more state-sponsored censorship, which, in general, leads to self-censorship for fear of being targeted.
Sado Opera was originally created to fight the censorship and homophobia in Russia. The group talked about Russia’s homosexual propaganda law, which forbids talking about homosexuality in public. The name of the law was changed to Promoting Untraditional Family Values to hide the homophobia of the government. The government gives laws unassuming names to make it harder for people to discern the malicious intent behind the legislation, Sado Opera explained.
“Other artists might want to express support, but they can’t. The atmosphere makes you double-think what you say” said Sado Opera.
Although MNEK hasn’t experienced the level of state-sponsored censorship that Sado Opera has, he talks about how he hasn’t been to Nigeria in a long time because of unconscious “fears and my own insecurities with going back there and knowing the legislative issues that are there.”
Sado Opera was only able to be more open about their message when they moved to Berlin, where they have sponsorship from a club and have partnered with several organisations that support LGBTQ+ people facing persecution and women who have survived rape.
MNEK said “it’s a bonus when you realise your music is helping someone live their life” and each artist revealed similar sentiments. [/vc_column_text][vc_row_inner][vc_column_inner width=”1/4″][vc_column_text]
Index encourages an environment in which artists and arts organisations can challenge the status quo, speak out on sensitive issues and tackle taboos.
Index currently runs workshops in the UK, publishes case studies about artistic censorship, and has produced guidance for artists on laws related to artistic freedom in England and Wales.
Learn more about our work defending artistic freedom.[/vc_column_text][/vc_column_inner][/vc_row_inner][vc_single_image image=”101971″ img_size=”full” add_caption=”yes”][vc_single_image image=”101969″ img_size=”full” add_caption=”yes”][/vc_column][/vc_row]
[vc_row][vc_column][vc_custom_heading text=”As the Summer 2017 issue of Index on Censorship magazine looks at the modern implications of the Russian revolution 100 years on, Margaret Flynn Sapia lists 10 global songs inspired by revolutions of the last century”][vc_row_inner][vc_column_inner][vc_video link=”https://www.youtube.com/watch?v=Q2wneBVssPc&list=PLCY0ZVWasL3FginL7uuYQJy6JfXGIWmGu”][/vc_column_inner][/vc_row_inner][/vc_column][/vc_row][vc_row][vc_column][vc_column_text]
Music has an undeniable ability to move people; musicians can reach across borders and boundaries, pull at the heartstrings and say the unsayable. As a result, music has long been used to call for revolution, urging listeners to rise up against injustice and power. For the launch of Index on Censorship magazine’s summer 2017 issue, 100 Years On: What difference Russia’s revolution makes to our freedom today,we have compiled a playlist themed around the idea of revolution.
Tracy Chapman – Talkin ‘Bout A Revolution
In a world gripped by the denouement of the Cold War, Tracy Chapman saw change on the horizon. “Poor people gonna rise up /And get their share/ Poor people gonna rise up/And take what’s theirs” sums up the sentiment of Talkin ‘Bout A Revolution. Optimistic, perhaps, but the song arrived in 1988, at the cusp of a global uprising that saw the fall of Apartheid South Africa, the Soviet Union and several smaller communist regimes, as well as a Western ideological shift away from the ruthless capitalism of Thatcher and Reagan.
Gil Scott-Heron – The Revolution Will Not Be Televised
The Revolution Will Not Be Televised was released in 1970, at the end of a turbulent decade that saw the assassinations of several civil rights heroes including John F. Kennedy, Martin Luther King, Malcolm X and Fred Hampton. It calls on people to unite and take action beyond watching a television screen, warning that the revolution will not come with the glitz and glamour of television, and that the television will not be on their side. Gil Scott-Heron, an important figure and musician during the US Civil Rights movement, is keen to call for realistic understandings of how change can be achieved in this song.
The Specials – Nelson Mandela
The Specials’ Nelson Mandela drew popular attention to Mandela’s mistreatment in South Africa when it was released in 1984, bringing the injustice of his then two-decade imprisonment into common knowledge. When it was performed at a Wembley concert on Mandela’s 70th birthday in 1988, its chorus of “free Nelson Mandela” became a global rallying cry for the end of apartheid. Two years later, Mandela walked out of prison, and the apartheid regime fell shortly after.
David Zé – Mwangolé (O guerrilheiro)
One of Angola’s most renowned revolutionary artists, David Zé is particularly adept in his descriptions of the suffering and abuse of Angolans under Portuguese colonial rule.Mwangolé O guerrilheiro may not call for a specific course of revolutionary action, but its representation of the enduring pain and intolerable living conditions of Angolans remind listeners of what can drive a person to risk everything and revolt for their freedom. In a country that suffered through a generation-long civil war, that context can never be forgotten.
Carlos Puebla –Y en eso llego Fidel
“The fun was over, El Comandante came and ordered them to stop”, Puebla sings in this famous hymn to the Cuban revolution. Throughout the song, Carlos Puebla celebrates Castro’s arrival and overtake of the island, putting an end to capitalism’s prior corruption and exploitation of the island’s people. The droves of people who fled the subsequent corruption and exploitation by Castro’s communist regime might dispute the song’s celebratory tone.
The Korean People’s Army State Merited Chorus – Defend the Headquarters of the Revolution(혁명의 수뇌부 결사옹위하리라)
In North Korea, even revolutionary music – what should be defined and expressed by the people, free of censorship – is an unyielding expression and promotion of state power. Defend the Headquarters of the Revolutionprovides no mention of Korean culture or history preceding Kim Jong II, instead extolling the virtue of picking up arms for the Kims and fighting to the death, viewing this fight as a revolution against the rest of the world.
Vasily Agapkin – Farewell of Slavianka
Farewell of Slavianka (Proshchaniye slavyanki) became so popular during the 1917 Revolution that, despite its non-communist roots, the Soviet Union eventually adopted it as an official national song. This piece represents two fundamental components of revolution: popular sentiment during the people’s initial rebellion, and post-revolutionary appropriation of that sentiment into state propaganda.
Yulduz Usmonova – Ayting Ayting
Songs which explicitly detail Soviet occupation in Uzbekistan are scarce. However, songs sung in Uzbek instead of Russian (especially before the country’s independence) have long served as expressions of nationalism and rejection of the Russian hierarchy. Ayting Ayting is not a typical revolutionary song, but its defiance lies in its subtle refusal to conform to Russian norms.
Yoko Ono and John Lennon – Imagine
“Imagine there’s no countries, it isn’t hard to do, nothing to kill or die for”, sings John Lennon. This song co-written by Lennon and his wife Yoko Ono asks us to contemplate a different kind of revolution – not a singular uprising or struggle, but a new peaceful world where the divisions of religion and nationality have disappeared. The chorus of “You may say I’m a dreamer, but I’m not the only one” hints at the faint possibility of this future, if people could only come together long enough to realise how similar they are. In a sad irony, he was eventually assassinated by a mentally ill Christian extremist who considered this blasphemy.
Crosby, Stills, Nash and Young – Ohio
The Vietnam War and its national impact are deeply entrenched within US society, and have inspired countless pieces of art, film and music. Crosby, Stills, Nash and Young’s song Ohio was written in response to the 1970 Kent State University massacre, in which national guard soldiers opened fire on anti-war student protesters leaving four dead and nine wounded. The song was released just a few weeks after the incident, and placed the blame directly on the Richard Nixon administration. It was soon adopted as an anthem of the US’s anti-establishment movement.
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[/vc_column_text][/vc_column][/vc_row][vc_row content_placement=”top”][vc_column width=”1/3″][vc_custom_heading text=”100 Years On” font_container=”tag:p|font_size:24|text_align:left” link=”url:https%3A%2F%2Fwww.indexoncensorship.org%2F2017%2F06%2F100-years-on%2F|||”][vc_column_text]Through a range of in-depth reporting, interviews and illustrations, the summer 2017 issue of Index on Censorship magazine explores how the consequences of the 1917 Russian Revolution still affect freedoms today, in Russia and around the world.
With: Andrei Arkhangelsky, BG Muhn, Nina Khrushcheva[/vc_column_text][/vc_column][vc_column width=”1/3″][vc_single_image image=”91220″ img_size=”medium” alignment=”center” onclick=”custom_link” link=”https://www.indexoncensorship.org/magazine”][/vc_column][vc_column width=”1/3″ css=”.vc_custom_1481888488328{padding-bottom: 50px !important;}”][vc_custom_heading text=”Subscribe” font_container=”tag:p|font_size:24|text_align:left” link=”url:https%3A%2F%2Fwww.indexoncensorship.org%2Fsubscribe%2F|||”][vc_column_text]In print, online. In your mailbox, on your iPad.
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Since winning the Freemuse Award for Music in 2010, Mahsa Vahdat has continued to use her music to fight for freedom of expression for the women of Iran. Since the Iranian revolution in 1979, female solo vocalists are permitted to perform only for female audiences; they cannot perform for men except when part of a chorus as conservative clerics say women’s voices have the power to trigger immorality and arousal.
But Vahdat learned music as a child and went on to study it at university in Tehran. She was encouraged to perform there despite the strict new rules of the Islamic Revolution. Not only does she sing but she also plays the piano and the setar, a Persian string instrument that’s a member of the lute family. Now she has taken that freedom to the Iranian diaspora and world music circles across the globe, performing at international venues where her voice is not discriminated against on the basis of her gender. She refers back to the classical Iranian poets – Rumi, Khayyam and Hafez – as well as using contemporary poetry.
Vahdat’s commitment to fight for her right to sing often meets obstacles; in 2011 she gave a concert at the residence of the Italian embassy in Tehran despite the attempts of the government security forces to stop guests from entering the building. But she has built a following around the world, especially in Norway after touring schools there and presenting a positive, musical image of Iran. In 2011 she released the album Twinklings of Hope with her sister to critical acclaim and has gone on to collaborate with other performers such as Mighty Sam McClain.
Despite the conservatism of her homeland she still teaches Persian singing in Tehran, ensuring that the tradition of both folk music and that of the female artist stays alive. She continues to be an ambassador for the Freemuse Organization which advocates freedom of expression for musicians and composers across the world.
Sophia Smith-Galer is a member of Index on Censorship’s Youth Advisory Board. She is an MA student studying Broadcast Journalism at City University in London. She studied Spanish and Arabic previously at Durham University.[/vc_column_text][/vc_column][/vc_row][vc_row][vc_column width=”1/2″][vc_single_image image=”85476″ img_size=”full” alignment=”center” onclick=”custom_link” link=”https://www.indexoncensorship.org/2016/11/awards-2017/”][/vc_column][vc_column width=”1/2″][vc_column_text]
Index on Censorship Freedom of Expression Awards
Seventeen years of celebrating the courage and creativity of some of the world’s greatest journalists, artists, campaigners and digital activists
Norwegian musician Moddi has collated an album of songs from around the world that had been banned, censored or silenced. Unsongs includes cover versions of songs from countries including China, Russia, Mexico and Vietnam, on topics such as drugs, war and religion. Index has put together a playlist of some of these songs to coincide with the release of the 250th issue of Index on Censorship magazine, which includes a feature by Moddi about the inspiration behind the album.
1. Izhar Ashdot – A Matter of Habit
Israeli singer Izhar Ashdot was preparing to sing A Matter of Habit on army radio station Galatz in 2012 when he received a message saying it wasn’t welcome. The station stating “We should avoid celebrating a song that demonises our soldiers.” The song describes the fear and confusion of Israeli soldiers, until “killing is a matter of habit”.
2. Pussy Riot – Punk Prayer
Punk Prayer became internationally known after Russian feminist punk band Pussy Riot staged a performance of the song at Moscow’s Cathedral of Christ the Saviour. The group said it was a protest against the Orthodox church’s support for Russia’s President Vladimir Putin. Three members of the group were sentenced to two years in prison for “hooliganism motivated by religious hatred”.
3. Kate Bush – Army Dreamers
Kate Bush’s 1980 hit Army Dreamers tells the story of a mother’s grief after her son is killed in battle, and reflects the brutality and emotional effects of military conflict. During the Gulf War the BBC were wary of playing songs with an anti-war sentiment and told to think carefully before playing them.
4. Victor Jara – Prayer for a Worker
Chilean folk singer Victor Jara was killed in the 1973 military coup that overthrew socialist president Salvador Allende. His songs followed a theme of peace and social justice. A Prayer for a Worker highlights the failed attempts of the Christian Democratic Party and the Socialist Party to reconcile before the coup.
5. Los Tucanes di Tijuana – My Three Animals
In their 1990s narco-corrido (drugs ballad) Mis Tres Animals, Mexican group Los Tucanes di Tijuana sing of drug-trafficking but disguise cocaine, marijuana and heroin with the names of animals: a parrot, a goat and a rooster. The song made it on to the radio thanks to this word play, but narco-corridos are often censored as they are blamed for encouraging drug use and trafficking.
6. Richard Burgess – Eli Geva
Eli Geva was an soldier who refused to lead his forces into Beirut during the 1982 Lebanon war. His act caused a great deal of controversy in Israel, and Geva became an icon for the peace movement. This ode to the Israeli commander was written by Richard Burgess and performed by Norwegian singer Birgitte Grimstad, but Grimstad was warned against singing the song during a tour in Israel. The above video is Moddi’s cover version.
7. Billie Holiday – Strange Fruit
Strange Fruit, originally recorded by Billie Holiday in 1939, was a protest against the brutality and racism in the United States, particularly the lynching of African Americans. Holiday approached both her record label and producer about recording the song but they turned it down, fearing a negative reaction. Instead a friend, Milt Gabler, helped her to record and distribute the song after her a cappella version of it bought him to tears.
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