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A Bangladeshi blogger is in critical condition after being stabbed by three unknown attackers on 14 January in Dhaka, the country’s capital. Asif Mohiuddin, 29, is the author of a blog about atheism widely read in Bangladesh. His posts often satirise religion, with one post referring to god as “almighty only in name but impotent in reality.” Press reports have referred to Mohiuddin as a “militant blogger”, although there is no suggestion that his work incited violence. Shortly after the attack, the South Asian Meeting on Internet and Freedom of Expression was held in Dhaka, and participants called on the government to protect journalist’s human rights under the constitution of Bangladesh, and bring the perpetrators to justice.
A Nigerian newspaper editor was shot dead on 12 January. Ikechukwu Udendu was killed in the southeastern city of Onithsa by an unknown assailant, who then phoned the victim’s brother to instruct him to collect the dead body. The editor was on his way to supervise the printing of the mothly newspaper Anambra News when he was attacked. Arrests and attacks on the Nigerian media are frequent but rarely resolved. On 26 April 2012, the offices of daily newspapers in the cities of Abuja and Kaduna were bombed.
Last week saw widespread attacks on the media in Greece, after bombs were placed outside of the homes of five journalists on 11 January. Homemade devices were used to carry out arson attacks on Chris Konstas, Antonis Liaros, George Oikonomeas, Petros Karsiotis and Antonis Skyllakos, members of the Journalists’ Union of Athens Daily Newspapers. Anarchist group Lovers of Lawlessness said they committed the attacks in protest against the journalists for allegedly covering the government favourably since the financial crisis began in 2009.
An editor of investigative weekly Alaan Magazine has been charged with defamation in Morocco, after alleging that a government official had ordered champagne to his hotel room during a business trip. Youssef Jajili printed a hotel receipt under Minister of Manufacture and Trade Abdelkader Amara’s name, which charged him for the alcohol while he was away at the expense of taxpayers. Amara denied the claim, saying that someone had ordered the champagne while he was out of the room. Jajili will appear in court on 28 January, and faces one year imprisonment and if found guilty under section 52 of Morocco’s defamation laws. Even though alcohol is widely available in Morocco, it is forbidden to followers of Islam, who make up the majority of the country.
On 15 January, Facebook announced a new format to its search facilities: “graph search”. The new tool will allow users to search for specific content, people, or images on the site. Critics suggest that the move could undermine Facebook’s privacy policy and allow users less control over their personal information, but Facebook founder and CEO Mark Zuckerberg said that the graph search is “privacy aware,” since the new tool will only search content already shared with the user.
Nigerian poet Wole Soyinka knows something about the dangers of speaking out. In 1967 the Nobel Prize winner was arrested and held in solitary confinement for two years after criticising the Nigerian government, a military coup had taken place in 1966 and the country had plunged into civil war.
Pambazuku News, the innovative pan-African newsletter, recently published a fascinating in-depth interview with Soyinka about his work, the rise of militants in the country, and free expression. Here are some interesting quotes:
On the rise of militant Jihadist group, Boko Haram in Nigeria:
The unrest which is taking place as a result of Boko Haram, in my view, has attained critical mass. When a movement reaches that state of total contempt even for universal norms, it is sending a message to the rest of the world, and to the rest of that nation, that this is a war to the end. The president of Nigeria is making a mistake in not telling the nation that it should place itself on a war footing. There’s too much pussyfooting, there’s too much false intellectualisation of what is going on, such as this is the result of corruption, this is the result of poverty, this is the result of marginalisation. Yes, of course, all these negativities have to do with what is happening right now. But when the people themselves come out and say we will not even talk to the president unless he converts to Islam, they are already stating their terms of conflict.
On religion:
Religion is also freedom of expression. People want to express themselves spiritually. And they also exercise the right to try and persuade others into their own system of belief. Those nations that say it’s a crime to preach your religion are making a terrible mistake. All they’re doing is driving underground other forms of spiritual intuitions and practices.
If religion was to be taken away from the world completely, including the one I grew up with, I’d be one of the happiest people in the world. My only fear is that maybe something more terrible would be invented to replace it, so we’d better just get along with what there is right now and keep it under control.
On being imprisoned for speaking out against Nigeria’s military leaders:
Writing in certain environments carries with it an occupational risk. When I was imprisoned, without trial, it was as a result of a position I took as a citizen. Of course I used my weapon, which was writing, to express my disapproval of the [Biafran] civil war into which we were about to enter. These were people who’d been abused, who’d undergone genocide, and who felt completely rejected by the rest of the community, and therefore decided to break away and form a nation of its own. Unfortunately, the nature of my imprisonment meant that I couldn’t practise my trade because I was in solitary confinement for 22 months out of the 27, and I was deprived of writing material. So I had to somehow break through the barriers, smuggle in toilet paper, cigarette paper, scribble a few poems, pass messages outside. I was able to undertake exercises to make sure that I emerged from prison intact mentally.
On claims that free expression is a Western construct rather than a universal right:
There are many cultures on the African continent where days are set aside, days of irreverence where you can say anything you want about an all-powerful monarch or chief. It’s a safety valve. It’s a recognition of freedom of expression, which perhaps has not been exercised, and bottled up grievances; this is the day when you express your grievances in society. So there is no society, really, which does not boast some form or measure of freedom of expression. Now, it’s true that freedom of expression carries with it an immense responsibility. Well that is why laws of libel exist — that when you carry things too far, you can be hauled up before the community, and judged to see whether you are right to call somebody a thief, or a hypocrite, and damage his reputation. But unless you establish that principle of freedom of expression, we might all just go around with a padlock on our lips.
Sara Yasin is an editorial assistant at Index on Censorship
The offices of daily newspapers in the Nigerian cities of Abuja and Kaduna were bombed on 26 April. In a statement issued yesterday, Nigeria’s State Security Services said that a total of five persons were killed in the blasts, including the suicide bomber responsible for the bombing in Abuja. The attacks are said to bear the hallmarks of the actions of Islamist group Boko Haram.
A cameraman has been shot and killed at the home of a couple whose wedding he was filming in Nigeria. Chuks Ogu, who had worked for privately-owned Independent Television, was shot on Saturday (14 April) when gunmen, believed to be hired assassins, stormed into the house of the newly-weds and opened fire. The motive for the attack is unclear, as nothing was stolen from the couple. It is also unclear whether Ogu was the actual target of the attack, as preliminary police reports suggest this was a case of mistaken identity. Ogu is the third journalist to be killed in Nigeria this year.