Safa Al Ahmad has spent the last three years covertly filming a mass uprising in Saudi Arabia’s Eastern Province that had, until her film, gone largely unreported. She did this in a country where those accused of dissent can face execution and travelling solo as a female is restricted. Al Ahmad’s 30-minute documentary, Saudi’s Secret Uprising, gave a rare glimpse of civil unrest from the region when it was broadcast by the BBC in May 2014. Since her important documentary aired Al Ahmad has faced extensive and violent online threats, and has been advised for her own safety not to return to her country. She is the joint recipient of the 2015 Index on Censorship Freedom of Expression Award for Journalism.
Saudi Arabia is a mystery, even to its own people.
Parts of our history deliberately concealed, the present muddled with rumours and half-truths.
The government-owned and controlled media play a major role in the dissemination of those false realities of ourselves and others.
This makes facts a precious commodity in Saudi Arabia.
The uprising in the east of Saudi Arabia is a perfect example of how well the government has succeeded in controlling the story and the narrative around an unprecedented event in modern Saudi history. And it also exposes the failure of media in not cutting through the government’s narrative.
Since the protests started in Qatif in early 2011 along with the rest of the Arab world, youth were arrested and given death sentences for posting on Facebook, like Mohmed Alnmir. Poets like Adel Al Labad, and human rights activist Fathil Al Manasif were given 15 year sentences for threatening “social stability”. So called anti-terrorism laws were introduced to criminalise most forms of dissent.
For the film I made that tells this story, and shares my opinions, I have been accused of lying and spying, advocating terrorism, aiding and abetting terrorists, and of course I have been called a heretic.
As a journalist in the Middle East people think they have the right to constantly ask what religion or sect you belong to and judge your work accordingly. It has become nearly impossible to do a story without talking about Sunnis and Shia. But sectarianism is used as a tool, as a weapon, to further confuse and tangle an already complicated political landscape. It has become acceptable reductive language in the media, both Arab and western, to explain our world.
In Saudi Arabia, it was used to isolate and crush a fledgling uprising. A clever way to stop the rest of the country from joining those who have the same demands – to stop political oppression, free political prisoners, have transparent and just courts, stop corruption, and have equal rights for all citizens.
But in the end, the uprising became reduced into a story of “Shia” minority protesting the majority Sunni rulers. A true statement at face value, but not the whole complicated, messy truth.
Documentary maker and journalist Safa Al Ahmad (Photo: Alex Brenner for Index on Censorship)
Safa Al Ahmad is a Saudi journalist and documentary maker who has spent the last three years covertly filming an unreported mass uprising in Saudi Arabia’s Eastern Province.
Her 30-minute documentary, Saudi’s Secret Uprising, was broadcast by the BBC in May 2014, and has drawn widespread attention to the violent and bloody protests.
Al Ahmad took enormous risks in her regular filming trips to the Eastern Province. First, as a woman travelling alone, she drew the attention of Saudi officials, who operate in a country in which women have limited control over their day-to-day lives. Second, she carried a camera full of footage of dissenting activists. Saudi Arabia is ranked by Freedom House as one of the most restrictive Arab countries in terms of free expression – Al Ahmad would almost certainly have faced severe punishment if caught filming.
She also directed Al Qaeda in Yemen: A new front in 2012, documenting one of the militant group’s principal strongholds; she is currently editing her second Yemen documentary. Her article about the restrictive treatment of women in Saudi Arabia compared to neighbouring Arab countries, Wishful Thinking, was featured in the PEN award-winning book Diaries of an Unfinished Revolution.
Al Ahmad’s film work was done in Qatif, an urban area home to the world’s biggest oil field. But the dilapidated area has seen little of the vast wealth provided by these natural reserves. Qatif is the centre of Shia Muslims in Saudi Arabia, who make up less than 15 per cent of the country’s population. Residents believe that they are subject to sectarian discrimination by the Sunni monarchy.
Impoverished and blocked from celebrating Shia religious festivals by authorities, people from across the Eastern Province began peacefully demonstrating in March 2011. Buoyed by the ongoing Arab Spring, the protests for improved civil rights quickly gained traction, becoming the biggest series of political demonstrations ever witnessed in Saudi Arabia.
But faced with a government which refused to meaningfully engage with protesters or recognise the demonstrations as a serious issue, activists soon turned violent. Stones and molotov cocktails were thrown at police forces, and handguns were increasingly used. In the subsequent two years of conflict, 20 activists and two policemen were killed, and hundreds of people were detained for months at a time without trial.
Al Ahmad single-handedly broke the media blackout on the protests holding sway both inside and outside the country, where the image of Saudi Arabia as a relatively stable region has dominated. She travelled into the heart of the violence and searched, sometimes for months, for protesters willing to speak to her. She interviewed activists on the government’s most wanted list, who would later be killed or imprisoned. Eventually, she gained the activists’ trust to the point that she was given dozens of hours of footage of the violent protests.
Extensive and violent online abuse has been directed at Al Ahmad by Saudi government supporters. They regard the documentary as sectarian propaganda, even though the documentary ends by showing the destructive belligerence of many protesters.
She has sparked a row between the BBC and the Saudi government, who contacted the broadcaster to express their displeasure at the documentary’s characterisation of events. She has been informally advised not to return to the country, where her family live.
This week, prominent Bahraini human rights activist Nabeel Rajab was handed down a six month suspended sentence over a tweet in which both the country’s ministry of interior and ministry of defence allege that he “denigrated government institutions”. Rajab was only released last May after two years in prison, over charges that included sending offensive tweets. His experience is not unique in Bahrain. In May 2013, five men were arrested for “insulting the king” via Twitter.
A former Miss Turkey was recently arrested for sharing a satirical poem criticising the country’s President Recep Tayyip Erdogan on her Instagram account. She is set to go on trial later this year. Turkey has a chequered relationship with social media, temporarily banning both Twitter and YouTube in the wake of the Gezi Park protests, in large part organised and reported through social media. In 2013, authorities arrested 25 individuals for spreading “untrue information” on social media.
Saudi Arabia
(Photo: Gulf Centre for Human Rights)
In late 2014, women’s rights activist Souad Al-Shammari was arrested during an interrogation over some of her tweets. The charges against her include “calling upon society to disobey by describing society as masculine” and “using sarcasm while mentioning religious texts and religious scholars”, according to the Gulf Centre for Human Rights.
France
(Photo: Réseau Voltaire [CC BY-SA 3.0], via Wikimedia Commons)
Following the series of terrorist attacks in Paris in early January, at least 54 people have been detained by police for “defending or glorifying terrorism”. A number of the cases, including against comedian Dieudonne M’bala M’bala, are believe to be connected to social media comments.
Britain
A 22 year old man was arrested in for “malicious communication” following Facebook messages made in response to the murder of soldier Lee Rigby, and another user was arrested after taunting Olympic diver Tom Daly about his dead father. More recently, police arrested a 19-year-old man over an “offensive” tweet about a bin lorry crash in Glasgow that killed six people. TV personality Katie Hopkins, known for her controversial tweets, was also reported to Scottish police following some tasteless tweets about about Scots. The incident prompted Scottish police the to post their now infamous tweet declaring they would continue to “monitor comments on social media“.
China
Online activist Cheng Jianping was arrested on her wedding day in 2010 for “disturbing social order” by retweeting a joke by her fiance. She was sentenced to one year of “re-education through labour”. Twitter is officially banned in China, and microblogging site Weibo is a popular alternative. In 2013, four Weibo users were arrested for spreading rumours about a deceased soldier labelled a hero and used in propaganda posters. The four were said to have “incited dissatisfaction with the government”, according to the BBC.
Australia
A teen was arrested prior to attending a Pink concert in Melbourne for tweeting: “I’m ready with my Bomb. Time to blow up #RodLaverArena. Bitch.” The tweet referenced lyrics from the American popstar’s song Timebomb.
India
An Indian medical student was arrested in 2012 over a Facebook post questioning why her city of Mumbai should come to a standstill to mark the death of a prominent politician. Her friend was arrested for liking the post. Both were charged with engaging in speech that was offensive and hateful.
Back in 2009, a New York man was arrested, had his home searched and was placed under £19,000 bail for tweeting police movements to help G20 protesters in Pittsburgh avoid the officers. According to Global Voices, it is unclear whether his actions were actually illegal at the time.
A man was arrested in 2009 for causing “financial panic” by tweeting that Guatemalans should fight corruption by withdrawing all their money from banks.
Index on Censorship, English PEN and Article 19 will hold a peaceful vigil in front of the embassy of Saudi Arabia at 9am on Friday 23 January in condemnation of the ongoing flogging and imprisonment of Raif Badawi. Please meet at the Curzon Street side of the embassy.
Blogger and activist Badawi will receive his second set of 50 lashes on the 23rd after a postponement on Friday Jan 16 to let the wounds from his first 50 lashes heal. Badawi’s punishment will continue every week until 1,000 lashes have been given. He is being punished for speaking out against Islam and powerful Saudi religious figures on his blog, Free Saudi Liberals, which encouraged political debate. As well as the lashings, he has been sentenced to 10 years in prison and fined 1 million riyals (£175,000).
He received his first 50 lashes in the port city of Jeddah on Friday 9 January. An anonymous witness said:
“A security officer approached him from behind with a huge cane and started beating him. Raif raised his head towards the sky, closing his eyes and arching his back. He was silent, but you could tell from his face and his body that he was in real pain. The officer beat Raif on his back and legs, counting the lashes until they reached 50.”
It’s crucial that we take a stand against the Saudi government’s brutal treatment of this political prisoner. Every week that Raif Badawi is dragged to the public square in Jeddah and given another 50 lashes for exercising his right to freedom of expression, scores of Saudi activists will muffle themselves in fear of a similar reprisal.
We call on the Saudi government to stop this extreme punishment, and to release Raif immediately.
![(Photo: « Source : Réseau Voltaire » [CC BY-SA 3.0 (http://creativecommons.org/licenses/by-sa/3.0)], via Wikimedia Commons](https://www.indexoncensorship.org/wp-content/uploads/2015/01/Dieudonné_Axis_for_Peace_2005-11-18.jpg)
