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[/vc_column_text][/vc_column][/vc_row][vc_row][vc_column][vc_custom_heading text=”SPECIAL REPORT: THE BIG SQUEEZE” css=”.vc_custom_1481731933773{margin-right: 0px !important;margin-left: 0px !important;border-bottom-width: 1px !important;padding-top: 15px !important;padding-bottom: 15px !important;border-bottom-color: #455560 !important;border-bottom-style: solid !important;}”][vc_column_text]
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[/vc_column_text][/vc_column][/vc_row][vc_row][vc_column][vc_custom_heading text=”CULTURE” css=”.vc_custom_1481731777861{margin-right: 0px !important;margin-left: 0px !important;border-bottom-width: 1px !important;padding-top: 15px !important;padding-bottom: 15px !important;border-bottom-color: #455560 !important;border-bottom-style: solid !important;}”][vc_column_text]
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[/vc_column_text][/vc_column][/vc_row][vc_row][vc_column][vc_custom_heading text=”END NOTE” css=”.vc_custom_1481880278935{margin-right: 0px !important;margin-left: 0px !important;border-bottom-width: 1px !important;padding-top: 15px !important;padding-bottom: 15px !important;border-bottom-color: #455560 !important;border-bottom-style: solid !important;}”][vc_column_text]
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Monday marked the beginning of Banned Books Week. To celebrate the freedom to read, Index on Censorship staff explore some of their favourite, and some of the most important, banned or challenged books.
Ryan McChrystal – Borstal Boy by Brendan Behan
Brendan Behan’s autobiographical work Borstal Boy was banned in Ireland in December 1958. His London publisher, Hutchinson’s, had sent a batch of copies to Dublin to be sold at a Christmas market but they were confiscated at the port. Behan was outraged that a group of “country yobs” could prevent the distribution of his book.
Borstal Boy is the story of how a 16-year-old Behan landed himself in a series of institutions for young offenders in Kent, having been charged with membership of the IRA, and what happened to him after that.
Although Ireland’s Censorship of Publications Board never explained why the book was banned, it probably had something to do with its depictions of adolescents talking about sex and its pillorying of Irish social attitudes, republicanism and the Catholic Church. The board is, after all, known for its stringent adherence to Roman Catholic values.
When Behan later learned that the book was also banned in Australia and New Zealand, he took solace in song and humour as he went around Dublin singing:
“My name is Brendan Behan, I’m the latest of the banned
Although we’re small in numbers we’re the best banned in the land,
We’re read at wakes and weddin’s and in every parish hall,
And under library counters sure you’ll have no trouble at all.”
David Heinemann – From Dictatorship to Democracy by Gene Sharp
Running the Freedom of Expression Awards’ Fellowship and helping brave people who are often fighting totalitarian regimes can sometimes feel like an uphill battle. How can one person or organisation ever hope to defeat an entire dictatorship?
They can’t, of course, but Gene Sharp’s little book reminds me that “the deliberate, non-violent disintegration of dictatorships” is possible when people work together in certain ways. Part handbook, part political pamphlet, it’s an invaluable toolbox for any serious democratic activist. Its potency was illustrated last year when a group of young Angolans were imprisoned simply for trying to get together and discuss it at a book club.
The fact that I could read it on my commute home reminded me never to take my freedoms for granted.
Vicky Baker – The Bible
The Bible is not an obvious choice for me as I’m an atheist, but loosely picking up on that misattributed Voltaire quote, I would defend anyone’s right to read it – or indeed any other religious book.
Pope Francis has called The Bible “an extremely dangerous book”. Owning it or reading it can get you still get you imprisoned or killed in certain parts of the world. This is the sort of book banning that we should all be extremely worried about, whatever your religion.
These days I don’t even have a copy in my house, but its stories formed part of my childhood. When I grew up I learnt that my hometown, Amersham in Buckinghamshire, also had an important connection to censorship of The Bible. In the 16th century a group of local Lollards were burned at the stake for wanting to translate the book from Latin to English; some of their children were forced to light the pyre.
Known as the Amersham Martyrs, they have since been honoured in a memorial stone, costumed walking tours, and through occasional community plays about their lives, staged in a local church. (Imagine if the bishop who sentenced them saw this today.)
Sadly, we live in a world where censorship of the Bible is not ancient history. In 2014, an American man was sent to labour camp in North Korea for leaving a Bible in a restaurant’s bathroom when visiting as a tourist. It was deemed a crazy act – and, indeed, the move also endangered his local tour guides – but it is outrageous that simply leaving a book behind, so readers can choose to pick it up or not, can still lead to such punishments.
David Sewell – The Things They Carried by Tim O’Brien
One of those cases in the USA where the pressure to ban comes not from the authorities, but from citizens wanting it pulled from libraries or schools. Complaints were made about its sweary language and its graphic depictions of violence and death. But there again it’s about a grunt’s eye view of the Vietnam war, so go figure.
Only this is really a remarkable work of fiction, which is highly literary in its narrative form. It uses stories to try and construct the extreme experience of war, but also uses war to explore the drive to create stories for ourselves. Language is used to defang terror on the battlefield, stories are invented (and embellished through the re-telling) to keep dead comrades alive, because if they are allowed to die, then it brings death one step closer to the surviving soldiers.
A fascinating book that tries to put words to the unsayable and unspeakable, and its would-be censors are attempting to make it a different kind of unspeakable and unsayable.
Kieran Etoria-King – Riotous Assembly by Tom Sharpe
One of the most enduring, darkly funny things I’ve ever read was the opening chapter of Tom Sharpe’s 1971 novel Riotous Assembly, in which a South African police chief argues with an old white woman who shot her black chef in the garden of her stately home. As two deputies collect up the obliterated corpse of the man she killed with a four-barrelled elephant gun, Miss Hazelstone, who graphically describes her illicit love affair with the chef, demands to be arrested for murder, while a disgusted Kommandant van Heerden insists that the killing of a black person is not murder. Meanwhile, the entire police force of the fictional town of Piemburg, operating under mistaken intelligence, are engaged in a fierce and escalating firefight at the gate, unaware that they are actually shooting at each other from behind cover.
Sharpe had lived in South Africa from 1951 to 1961 before he was deported over a play he staged that criticised the government, so he had an intimate knowledge of the country and Riotous Assembly, a hilarious send-up of the South African police force, is driven as much by real venom and contempt for the Apartheid system as it is by vulgar humour. Of course, that system wasn’t going to tolerate such mockery and the book was banned in South Africa as well as Zimbabwe.
Helen Galliano – The Master and Margarita by Mikhail Bulgakov
I first came across The Master and Margarita – considered to be one of the finest novels to come out of the Soviet Union – as a performance student at Goldsmiths and a lover of magical realism. I immediately fell into Bulgakov’s wild and dangerous world of talking cats, decapitations, magic shows, Satan’s midnight ball and plenty of vodka. I was hooked, reading it multiple times throughout my third year and even created a performance reimagining Margarita’s transformation into a witch.
The forward to the 1997 translation of the novel reads: “Mikhail Bulgakov worked on this luminous book throughout one of the darkest decades of the century. His last revisions were dictated to his wife a few weeks before his death in 1940 at the age of forty-nine. For him, there was never any question of publishing the novel. The mere existence of the manuscript, had it come to the knowledge of Stalin’s police, would almost certainly have led to the permanent disappearance of its author.”
Faced with persecution, Bulgakov burned the first manuscript of The Master and Margarita, only to re-write it later from memory. It was eventually published nearly three decades after his death and since then “manuscripts don’t burn”, a famous line from the book, has come to symbolise the power and determination of human creativity against oppression.
Great literature and great ideas will always survive.
What’s it like to be an author of a banned or challenged book? How can librarians support authors who find themselves in this situation? To mark Banned Books Week, Vicky Baker, deputy editor of Index on Censorship magazine, will chair an online discussion with three authors on 29 September, followed by a Q&A. It is free to join, although attendees must register in advance.
Hitler was a Shakespeare fan; Stalin feared Hamlet; Othello broke ground in apartheid-era South Africa; and Brazil’s current political crisis can be reflected by Julius Caesar. Across the world different Shakespearean plays have different significance and power. The latest issue of Index on Censorship magazine, a Shakespeare special to mark the 400th anniversary of his death, takes a global look at the playwright’s influence, explores how censors have dealt with his works and also how performances have been used to tackle subjects that might otherwise have been off limits. Below some of our writers talk about some of the most controversial performances and their consequences.
(For the more on the rest of the magazine, see full contents and subscription details here.)
Kaya Genç on A Midsummer’s Night’s Dream in Turkey
“When Turkish poet Can Yücel translated A Midsummer’s Night Dream, he saw the potential to reflect Turkey’s authoritarian climate in a way that would pass under the radar of the military intelligence’s hardworking censors. Like lovers in Shakespeare’s comedy who are tricked by fairies into falling in love with characters they actually dislike, his adaptation [which was staged in 1981 and led to the arrests of many of the actors] drew on the idea that Turkey’s people were forced by the state to love the authority figures that oppressed them the most. They were subjugated by the military patriarchy, the same way the play’s female and artisan characters were subjugated by Athenian patriarchy.
Kemal Aydoğan, the director of the latest Turkish adaptation of A Midsummer Night’s Dream, described the work as ‘one of the most political plays ever written’. For Aydoğan, the scene in which the Amazonian queen Hippolyta is subjugated and taken hostage by the Theseus marks a turning point in the play. ‘That Hermia is not allowed to marry the man she loves but has to wed the man assigned to her by her father is another sign of women’s subjugation by men,’ he said. This, according to Aydoğan, is sadly familiar terrain for Turkey where women are frequently told by male politicians to know their place, keep silent and do as they are told.’ ”
Claire Rigby on Julius Caesar in Brazil
“In a Brazil seething with political intrigue, in which the impeachment proceedings currently facing President Dilma Rousseff are just the most visible tip of a profound turbulence which has gripped the country since her re-election in October 2014, director Roberto Alvim’s 2015 adaptation of Julius Caesar was inspired by a televised presidential debate he saw in the final days of the election campaign, in which centre-left Rousseff faced off against her centre-right opponent Aécio Neves. ‘I watched the debate as it became utterly polarised between Dilma and Aécio, and the famous clash between Mark Antony and Brutus instantly came to mind,’ he said. ‘It was the idea that the same facts can be drawn in such completely different ways by the power of speech: the power of the word to reframe the facts, and its central importance in the political game.’ ”
György Spiró on Richard III in Hungary
“Richard III was staged in Kaposvár, which had Hungary’s very best theatre at the time. This was 1982.
Charges were brought against the production, because the Earl of Richmond wore dark glasses. A few weeks earlier, on 13 December 1981, General Wojciech Jaruzelski declared a state of emergency in Poland. For health reasons he wore sunglasses every time he appeared in public.”
Simon Callow on Hamlet under Stalin and the Nazis
“In 1941, Joseph Stalin banned Hamlet. The historian Arthur Mendel wrote: ‘The very idea of showing on the stage a thoughtful, reflective hero who took nothing on faith, who intently scrutinized the life around him in an effort to discover for himself, without outside ‘prompting,’ the reasons for its defects, separating truth from falsehood, the very idea seemed almost ‘criminal’.’ Having Hamlet suppressed must have been a nasty shock for Russians: at least since the times of novelist and short story writer Ivan Turgenev, the Danish Prince had been identified with the Russian soul. Ten years earlier, Adolf Hitler had claimed the play as quintessentially Aryan, and described Nazi Germany as resembling Elizabethan England, in its youthfulness and vitality (unlike the allegedly decadent and moribund British Empire). In his Germany, Hamlet was reimagined as a proto-German warrior. Only weeks after Hitler took power in 1933 an official party publication appeared titled Shakespeare – A Germanic Writer.”
Natasha Joseph on Othello in South Africa
“In 1987, actress and director Janet Suzman decided to stage Othello in her native South Africa, bringing ‘the moor of Venice’ to life at Johannesburg’s iconic Market Theatre. It was just two years since Prime Minister PW Botha had repealed one of apartheid’s most reviled laws, the Immorality Act, which banned sexual relationships between people of different races. Even without the legislation, many white South Africans baulked at the idea of interracial desire. No wonder, then, that Suzman’s production attracted what she has described as ‘millions of bags full of hate letters from people who thought that this was an outrage’.
But in a country famous for sweeping censorship and restrictions on freedom of movement, speech and association, the play was not banned. Why? Because the apartheid government ‘would have been the laughing stock of the world if they had banned Shakespeare’, Suzman told Index on Censorship. ‘Any government would be really embarrassed to ban Shakespeare. The apartheid government was frightened of ridicule. Everyone is frightened of laughter.’ ”
For more articles on Shakespeare’s battle with power around the world, see our latest magazine. Order your copy here, or take out a digital subscription via Exact Editions (just £18 for the year, with a free trial). Copies are also available in excellent bookshops including at the BFI, Mag Culture and Serpentine Gallery (London), News from Nowhere (Liverpool), Home (Manchester) and on Amazon or a digital magazine on exacteditions.com. Each magazine sale helps Index on Censorship fight for free expression worldwide.
Index on Censorship recently appointed a new youth advisory board who attend monthly online meetings to discuss current freedom of expression issues and complete related tasks. As their first assignments they were asked to provide a short bio to introduce themselves, along with a photograph of them holding a quotation highlighting what free expression means to them.
Simon Engelkes
I am from Berlin, Germany, where I study political science at Free University Berlin. I have worked as an intern with Reporters Without Borders and RTL Television, which made me passionate about the importance of freedom of speech.
I believe that freedom of expression forms an important cornerstone of any effective democracy. Journalists and bloggers must live without fear and without interference from state or economic interests. Unfortunately, this is not the case. Journalists, authors and everyday citizens are imprisoned or killed by radicals, state agencies or drug cartels. Raif Badawi, James Foley, Khadija Ismayilova, Avijit Roy – the list is endless.
We need to remind ourselves and the powerful of today, that freedom of expression as well as freedom of information are basic human rights, which we have to defend at all costs.
Mariana Cunha e Melo
I am from Rio de Janeiro, Brazil. I graduated from law school in Rio and I have a degree from New York University School of Law. My family has taught me about the dangers of censorship and dictatorship, so I have always been interested in studying civil rights. This was the main reason I decided to study law.
I grew up listening to stories about the media censorship in Brazil during the military dictatorship. The fight against the ghost of state censorship has always sounded very natural to me – and, I believe, to all my generation. When I finished law school I found out that the new villain my generation has to face is the censorship based on constitutional values. The argument has changed, but the censorship is not all that different. So I decided to dedicate my academic and my professional life as a lawyer to fight all sorts of institutionalised censorship in Brazil.
Ephraim Kenyanito
I was born and raised in Kenya, and I am currently working as the sub-Saharan Africa policy analyst at Access Now, an international organisation that defends and extends the digital rights of users at risk around the world. My role involves working on the connection between internet policy and human rights in African Union member countries. I am an affiliate at the Internet Policy Observatory (IPO) at the Center for Global Communication Studies, University of Pennsylvania. I also currently serve as a member of the UN Secretary General’s Multi-stakeholder Advisory Group on internet governance.
The reason why I have always been passionate about protecting the open internet is that it is a cornerstone for advancing free speech in the post-millennium era and there is a great need to build common ground around a public interest-oriented approach to internet governance.
Emily Wright
I grew up in Portugal, and I am now based between London and Bogotá, Colombia. I am a freelance filmmaker and journalist. Working in documentary production and community-based, participatory journalism informed a growing interest in journalistic practices, freedom of expression and access to information.
I believe that one of the greatest threats to freedom of expression is the flagrant violation of civil liberties under the banner of national security. The war on terror, underscored by Bush’s declaration “You’re either for us or against us”, has collapsed the middle ground, suppressing any struggles that challenge that statement. Freedom of expression has become a pretext for silencing those who have the least access to it; those who do not fall in line with the global order’s supposed defence of freedom against barbarism and obscurantism.
Mark Crawford
I’m originally from Birmingham, and now a postgraduate student at University College London, specialising in Russian and post-Soviet politics. This has inevitably educated me on the pressures exerted upon freedom of expression in Russia, whose suffocated and disenfranchised opposition journalists I am currently investigating.
Hostility to free expression has become a staple of my university life. Rather than developing a coherent set of ideologies to challenge toxic values in the open, it has become mainstream for students of the most privileged universities in the world to veto them on behalf of everyone else, no-platforming and deriding free speech.
I am convinced that there is no point fighting for an egalitarian society if any monopolies over truth are permitted. Freedom of speech is, therefore, something I am keen to promote in whatever small way I can.
Madeleine Stone
My home is in south-east London but I spend most of my time in York, studying for my bachelor’s degree in English and related literature. I am currently the co-chair of York PEN, the University of York’s branch of English PEN, and a founding member of the Antione Collective, a human rights-focused theatre company.
Studying literature from across the globe has introduced me to issues of freedom and censorship, and the devastating effects censorship can have on national progress. Freedom of expression on campuses is hugely important to me as a student and it is currently under threat. Well-meaning individuals are shutting down the open debate that is vital to academic institutions. The only way to fight harmful ideas is to engage them head-on and destroy them through academic debate, not to ban them.
Layli Foroudi
I am a journalist and student currently studying for a MPhil in race, ethnicity and conflict at Trinity College Dublin. It was studying literary works from the Soviet period during my undergraduate degree in Russian and French at University College London that initially highlighted the issue of censorship for me. The quote I selected, “manuscripts don’t burn”, is from the book Master and Margarita by Russian author Mikhail Bulgakov. He wrote about the hardship that many writers faced as they had to adjust their own writing in accordance with the authority, as well as the fact that not all that is written can be taken to be true.
I think that these themes are very relevant today. Whether people are censored or self-censor out of fear of punishment or of being wrong, limiting freedom of expression results in loss of debate, of exchange and of creativity. Being denied freedom of expression is being denied the right to participation in society.
Ian Morse
I have been involved in journalism since I began studying at Lafayette College, Pennsylvania, USA, and have been engaged in press freedom and reporting in three countries since then. I studied in Turkey last spring, where I interviewed and wrote about journalists and press freedom. It motivated me to begin researching and writing on my own about these topics. Now, as I study for a semester in Cambridge in the UK, I continue to talk about and advocate for free speech and press.
I find it absolutely amazing the power words and information can have in a society. It becomes then extremely damaging to realise that some things cannot be published because they conflict with those in power. Free speech is now becoming a hot topic around the world, particularly among youth, and it makes it all the more important to be able to approach freedom of expression critically and objectively.